Back to Basics

Here in the Mitten State, our very good governor, Gretchen Whitmer, is running against a political novice whose qualifications seem to be that she resembles the current governor and that she used to host a right-wing TV show: GOP gubernatorial nominee Tudor Dixon defended blackface, called hijabs oppressive garments, and amplified racist remarks and conspiracy theories during her two years hosting a daily TV show on the far-right media network Real America’s Voice.

Not a nice person, but she is attractive. Stephen Colbert called her ‘Kirkland Gretchen Whitmer’ and followed up with several substantively awful but amusing things she’s said and done. I have been intrigued by her rehearsed talking points (which you can practically see her mentally retrieving), especially the blah-blah she’s been spouting about public schools.

She’s gone full-tilt Youngkin, of course, with the ‘grooming’ and ‘pornography’ accusations, kindergartners being shown how to have sex and pumping up scary nonsense about transgender athletes (the MI HS Athletic Association says there have been 10 documented cases of transgender athletes in the past five years, hardly a trend, let alone a crisis of ‘unfairness’).

But she’s also been talking—repeatedly—about taking public school curriculum ‘back to basics.’  She is clear about what this involves: reading, writing and arithmetic. All the rest is, in her opinion, unimportant, and the reason that our test scores have gone down in Michigan.

Dixon’s four daughters attend private schools. Now, I am a great believer in parents’ rights—the kind that let well-heeled parents send their kids to any school they choose, because of their religious beliefs, the kind of programming they want, or because they think public schools are where the unwashed send their unfortunate children.

If you can afford private school, fine. You go. Just don’t use that as an excuse to cheese out on public education, using deceptive language and–let’s tell it like it is–big fat lies.

As it happens, I know exactly where Tudor Dixon lives—I grew up in that town, and remember factory after factory, places where our dads worked, shutting down in the 1970s and 80s. I know the schools there—I graduated from one of them. People I know and love teach there, and put their trust in public education. My social media stream is awash in photos of their children in those very schools: fall carnivals, Friday night games, and student-of-the-month certificates.

Those are the schools that Tudor Dixon wants to ‘go back to basics’—a term that seems to be evergreen.

“Frankly, our schools have lost their way,” Dixon said, announcing the first of her policies. “Somewhere along the way, radical political activists decided that our schools are laboratories for their social experiments, and our children are their lab rats. And we’re saying enough is enough.”

Well. Veteran political activists teachers may remember other back-to-basics agendas, through the years. Here’s one definition:

Back-to-Basics Movement– During the late 1970s and early 1980s, a perceived decline in the quality of education, as evidenced by declining scores on standardized tests and attributed to students’ choice of so many electives considered to be “soft” academically, led to a back-to-basics movement. Proponents urged more emphasis on basic subjects, particularly reading, writing, and arithmetic, but also science, history, geography, and grammar. They wanted schools not only to teach content but also to help children learn to work hard. They wanted the schools to demand more orderly and disciplined student behavior. They wanted the authority of the teacher to be reasserted, and they desired a more structured teaching style. Finally, back-to-basics advocates often wanted the schools to return to the teaching of basic morality and, in particular, the virtue of patriotism. In many ways, the back-to-basics movement was a reaction against the personal freedom movement of the 1970s, which emphasized drug use and sexual freedom, symbolized by the culture of the “hippies.”

I was there, in the classroom, when a recession in the early 80s triggered a slice-n-dice on the enriched curriculum we were building, in the name of going back to ‘essentials’ which didn’t include music or art. I remember waves of ‘back to basics’ under certain other—Republican—governors, including a proposal to create ‘value schools’ where public school kids would get a ‘basic’ education for less than $5000/per pupil.

Back to Basics has always been code language for ‘spend less money on public education and those kids.’ (Preferably, a lot less.) It’s always been Betsy DeVos’s core mission, and of course Dixon’s campaign is being largely financed by DeVos.

Back to Basics is also a vague and empty idea. Aside from literacy and numeracy, it’s hard to define just what is meant by a ‘basic’ education. The least children need? Foundational principles—and then you’re on your own?

We’ve already stripped comprehensive social studies education and—God help us—recess from the elementary curriculum. Now, apparently, we’re taking interesting books out of the library and relegating active classes to sit-and-get. What else can we yank, because it’s not basic?

Did you notice the definition of the movement in the late 70s was driven by ‘declining scores on standardized tests’? Michigan was the first state to introduce mandated, statewide assessments in the 1970s—the MEAP—so it’s worth asking how those new, baseline scores were declining.

There was a dip in SAT and ACT scores in the 1960s as the first baby-boomers went off to college, and established a new and much larger testing pool. But it’s taken decades and lots of laws to put every student under the testing microscope—is this all so we can take away things that make school fun and joyful?

Back to basics. See it for the propaganda it is.

Church and State

I have been a churchgoer much of my life.

Initially, my parents went to church, so I went with them. Aside from ditching Sunday School with my friend Sue in high school, I never really rebelled against their conservative religious training.

Then I went to college.

I experimented with other faiths—occasionally—on campus, but spent most Sunday mornings sleeping in, procrastinating and regretting my life choices. There followed a long stretch of life where church was not on my to-do list. Then I had kids.

It seemed important to give them some experience with religion. We fumbled around, rejecting churches that embraced the death penalty or excoriated abortion. One church— a campus-based Catholic congregation—refused to baptize our first-born because both of us had been divorced. We settled on a liberal congregation where our kids were part of services and programs. Eventually, I became the music director there.

Since then, I have worked for seven different congregations, my side-hustle of choice. For me, church is not about being saved, whatever that means, or being told what behaviors and beliefs are good or bad.

It’s about finding an inclusive community whose core mission is doing good. And it’s about the music.

There aren’t many places, anymore, where group singing is a regular occurrence. I’m a dedicated, lifelong musician, and much of the world’s musical literature has sacred roots. The central purpose of music is to illustrate powerful ideas, to release emotion, to spark joy. If you’re not getting live, participatory music in church, where can you get it?

I share these personal details, because I am worried about the separation of church and state—and I want to establish myself as a person who is not anti-church or anti-Christian theology (another thing I’ve seen a lot on social media).

I strongly endorse every person’s right to choose and practice any faith tradition or reject the idea of a higher power entirely. Up to you. But please—keep your religion out of government, be that the public school, the statehouse or the county commission. Or the midterm elections.

I’m well aware that mainline Protestant denominations in America are fading. Evangelicals are in decline, too, although not as fast. Roman Catholics aren’t doing much better. Modern first world nations –the places where people have universal health care, free post-secondary education and report the highest levels of happiness—are largely secular. Islam is by far the fastest-growing religion in the world, but the right doesn’t seem to acknowledge that.

So why did the Supreme Court’s decision in Kennedy—the Bremerton, Washington HS football coach who prayed with his team at midfield—spur another round of educators feeling as if Christian prayer in schools is somehow the answer to our national problems?

I’m also a veteran teacher, one who has wrestled with church v. state issues in my overwhelmingly Christian school district, mostly around Christmas music. I understand the difference between cultural expressions (OK) and proselytizing (not OK).

I used to share my classroom and office with a Catholic congregation that was building a church and paying to use our cafetorium, attached to the band room, for services. Father Dave kept his cassocks and vestments in my office closet, because he often went for a run before mass.

We all got along. But our functions, while in the same physical space, were distinctly different.

What music is OK in schools is a perennial, often heated, topic in social media groups for music teachers. The Kennedy decision isn’t going to help, or clarify. It seems to suggest that Coach Kennedy’s personal beliefs and freedom of religion—expressed by praying ostentatiously on the 50-yard line—did not impact his influence (this is where the proselytizing comes in) on his football players.

Baloney.

I was not a coach, but if I had ever talked to my students in December about a baby born in a manger, sent by God to save the world, I would have to believe that some of them, especially the youngest, would have thought I was telling them something important and real—something that might be On The Test. Unethical, to say the least.

Similarly, I am troubled by Republicans on our County Commission who, in May of 2021, passed a policy on partisan lines, to open Commission meetings with prayer. A flurry of rules, sub-rules and adjustments followed: Only official clergy could pray. From recognized religions. That had real churches. In Leelanau County (meaning that the closest synagogue, across the county line, could not send a representative).  

Eventually, after lots of letters and right-wing media attention, the Commission revisited their vote, and settled on a moment of silence. But it took nine months and diverted attention from their real work.

Which raises the question: Whose idea was inserting formal, clergy-led prayer into prosaic local government meetings?

The biggest church in my district makes subtle suggestions about how folks should vote—I read a column on the church’s website this summer, re: which party reflects this particular church’s values, urging congregants to choose that party in the upcoming primaries. I went back to find the piece and insert a link into this blog, but it was no longer there.

Probably because it’s illegal for churches, as tax-exempt organizations, to tell their members how to vote.

Separation of church and state. It’s a good thing.

Election Denial Blah-blah Goes to Local Schoolteachers

Two years ago, at this time, there was a national conversation speculating about what would happen if Donald Trump lost the 2020 election. Barton Gellman, in a much-discussed piece in Atlantic Magazine, posed several scenarios of what might occur if Trump refused to concede.

Gellman was more than prescient, but it all seemed faintly ridiculous at the time. The article quotes Joe Biden, who suggests that Trump might be briskly escorted from the White House if he was refusing to leave, providing us with a mental picture of two big dudes in dark suits and earpieces, frog-marching Trump out of front portico. Bye-bye.

The reality, of course, has become so, so much worse. And it’s still with us. Growing, even.

A majority of Republican nominees on the ballot this November for the House, Senate and key statewide offices — 291 in all — have denied or questionedthe outcome of the last presidential election, according to a Washington Post analysis. Although some are running in heavily Democratic areas and are expected to lose, most of the election deniers nominated are likely to win: Of the nearly 300 on the ballot, 171 are running for safely Republican seats. Another 48 will appear on the ballot in tightly contested races.

There’s been a steady drumbeat of concern—the collapse of our faith in free and fair elections means the collapse of American democracy. This election could go horribly wrong.

But—like Gellman’s and others’ warnings in 2020, it’s hard to wrap your head around the idea that one party would blithely destroy 250 years of confidence in voting as the democratic means to access political power.

Republican candidates are talking about overturning an election held nearly two years ago that every audit has concluded was fair, transparent and free of systemic fraud. These conclusions include a Michigan Senate Republican report and an analysis by conservative Republican legal experts.

As a Democratic candidate for local office—the County Commission—it’s disconcerting to see that election denial has filtered down to local politics. Several statewide and congressional candidates are deniers or skeptics, but suggesting that local elections were deliberately corrupted is a new wrinkle.

For the past few months, the County Commission has been hearing from local election deniers during public commentary. It’s a lot of the same people, showing up again and again, repeating stuff they found ‘doing their own research.’ And now, they’re organizing—meeting with the sheriff, calling themselves ‘Patriots.’

Even worse—one of their ringleaders emailed 251 County employees and 336 educators with the following message:

Hi to 336 Leelanau County Educators:

 I’m forwarding this message to you that I sent to the Leelanau County Commissioners on October 4, 2022.  I got all of your email addresses as directed from the Leelanau County Government website. I have been attending all the Leelanau County Board Meetings since March, and have given the Commissioners [plus all other listed government leaders (262 total)] 13 Flyers showing the massive voter fraud in the 2020 election, which you can read on my [ ] website.  I know that you all are very concerned about protecting children.  With that in mind, Founding Father Thomas Paine said: “To take away (voting) is to reduce a man to slavery.”  I’m also concerned about adults marketing the false foundation ‘LGBTQIA+’ to children.

There was lots more, including crazypants attachments, but you get the picture: Election denier (and gay-basher) gets access to all public employees to spew baloney.

It’s one thing for the County Commission to patiently listen to yet another election denier direct them to a random website or to consider the Sheriff’s role in secure elections. It’s another for a local crank to disrupt the work of teaching children about civic values and their personal worth.

Really—teaching is hard enough without having to be harassed by election deniers.

Deniers locally seem to be fixated on Dominion machines, and the need for hand counting paper ballots. The county already uses paper ballots, which are always available for hand counting. Our voting jurisdictions are small—a couple thousand voters, at most. Any race can be (and often is) re-counted by hand. As a candidate who won by a single vote in the primary, I’m all for ‘trust but verify’ in local elections.

And plaudits to Dominion for fighting back:

Dominion’s $1.3 billion lawsuit against Trump lawyer Sidney Powell, who was a leading figure in pushing the lies that the voting machines were rigged, is also moving forward, although in March she asked a federal judge to dismiss the case against her, saying that “no reasonable person would conclude that [her] statements were truly statements of fact.” On September 28, a federal judge dismissed her countersuit, in which Powell claimed Dominion was suing her “to punish and make an example of her.”

You can’t vandalize fairly run, democratic elections without damaging communities.

A significant majority of Americans see Trump and the MAGA movement as a threat to democracy. Those folks need to act in November.

Vote.

What Parents Really Want from Schools

Remember Peter Meijer (pronounced MY-er, national news jockeys)?
He was the freshman Congressman from Western Michigan with the golden name and the conscience—the one who voted to impeach Trump, post-January 6, as a freshman in the House of Representatives. I say he was a congressman, because he was primaried in August.

The guy who’s running on the Republican ticket in Meijer’s former western Michigan district, John Gibbs, recently said this:

Folks, did you ever think that one day in America, we’d have to worry about schools putting obscene books in their libraries? This is simply insane–we must stop the madness. Voters overwhelmingly oppose sexually explicit books in public school libraries.

Well—folks. I’m not worried about obscene or sexually explicit books in public school libraries. Because there is no madness, no insanity, no pornography in school libraries.

Teachers and school leaders also overwhelmingly oppose sexually explicit books in school libraries. The word we use is ‘inappropriate’—materials are selected by trained school media specialists, who know inappropriate when they see it.

The entire slate of MI Republicans running for statewide or national office, not just Gibbs, is hell-bent on insisting that schools have become (in the past two years) hotbeds of sexual orientation and gender identity transformation, not to mention racial tension and guilt-inducement. They are led in this effort by the Republican candidate for Governor, Tudor Dixon.  

What Tudor wants to accomplish is very simple and common sense. She wants to get radical sex and gender theory out of our schools, remove classroom instruction of sexual orientation and gender identity for grades K-3, make sure gender specific sports remain gender specific given biological differences in boys vs. girls and post all curriculum online for parents to see and be involved in their child’s education. Every child deserves a world class education and parents should be in charge of it.

So let’s break this down.

Radical sex and gender theory? (Not a part of the curriculum in any school I’ve been in.)

Classroom instruction on sexual orientation or gender identity for the littles? (Likewise—nope, nope.)

Gender specific sports? (The Michigan High School Athletic Association has a policy adopted in 2012 that determines post-season tournament eligibility for transgender athletes on a case-by-case basis. The group received and approved 10 applications in the past five years—so this is hardly a burning statewide issue.)

Post all curriculum online? (Sure. Most districts post their standards framework—what gets taught, when– and public high schools in Michigan have adapted the Michigan Merit Curriculum.)

Every child deserves a world class education and parents should be in charge of it. (Right out of the Glenn Youngkin playbook, a statement like this, which is mostly true, really resonates.)

But here’s the truth (from 32 years of classroom experience): What bubbles up in classroom discussions and playgrounds is what’s on the minds of the kids in that classroom. This starts early, in Tudor Dixon’s forbidden zone, grades K-3—like this story about the boy who chose a ‘Frozen’ backpack.

Kids are curious and they’re paying attention to what their parents and their screens (and their friends, and their older siblings) are telling them. I taught music and math, two subjects you’d think were pretty straightforward and controversy-free, but can testify that anytime you get a cluster of kids together, provocative issues emerge.

When politicians say ‘post curriculum online’ and ‘parents should be in charge’ they’re missing the reality of classroom instruction: It’s universally messy and unpredictable, even when it’s highly effective and led by expert teachers. You just don’t know what ideas kids will bring to the classroom.

I think what Dixon wants is to catch teachers talking about Forbidden Subjects raised by students, encouraging parents to be alarmed and dissatisfied. Her campaign is unable to flesh out her policies, however—this article is well worth the read, for examples.

Parents absolutely have the right to have input into their child’s public education—but not the education of all children in that school. As a music teacher, parent control over curriculum is particularly challenging during the December holidays. But all teachers, school leaders and school board members have dealt with decision-making around curriculum, instruction and assessment. It’s our job.

To suggest that parents are shut out, or have no say, is just not true. To construct legislation designed to thwart ‘forbidden’ subjects and practices is 100% political, and often funded by outsider groups. Because the reality, in poll after poll after poll, is that public school parents are generally satisfied with their children’s schools.

Personally, I have observed parents protest any number of school policies at local school board meetings. Perennially dicey topics? Sex education. ‘New’ math (defined, roughly, as a math program that parents find different from the math program they had in school). Pay-to-play sports (anything about sports will draw a crowd, actually). Your district may vary.

So what do parents really want? Here’s my unscientific, no-data-just-observation take: 

  • A basic education—reading, writing, math, science, civics—that pushes children to learn essential skills for living and working in a democracy.
  • Teachers and school employees who understand and care about their child.
  • Childcare—a nurturing place for their kids to be while parents have other responsibilities.
  • A decrease in the emphasis on data and competition engendered by annual standardized testing.
  • Safety—healthy practices, secure premises.
  • A measure of happiness—all parents want their kids to be happy, and all of them have to learn that happiness cannot be mandated or arranged by schools, although classroom practices can help.
  • Programming that addresses their child’s unique needs—take your pick: Art, physical education, a library, music, learning about technology, extra-curriculars like sports, drama, leadership opportunities, and so on.
  • Friends.

Peter Meijer (whose name is universally known across Michigan) used a different spelling of his name while in high school to protect his identity.  I am guessing his parents, who could afford any kind of education, wanted the same things for him—a good education, a measure of happiness, programming that helped him realize his goals and dreams. Friends.

Watch out for craven candidates who want to trash public education. They’re not ‘concerned’ or ‘for Liberty’—they’re vandals.