Come On People Now, Smile on your Brother

So—I am a Democrat. Not a surprise to anyone who regularly reads this blog.

I think Democratic thoughts—Health care is a right! Fully support public education!—and support Democratic causes. And lately, I have been most discouraged by my fellow Democrats’ unwillingness to find common cause with other Democrats. To become brothers in arms against the terrifying actions of the Trump administration.

By “Democrats,” I mean people across a wide spectrum, from Bernie-loving Democratic Socialists who repost stuff from the IWW, to middle of the road Democrats with any combination of views on critical issues, to former Republicans who just can’t stomach the Mad King and his court anymore. The really, really big tent.

I live in one of the few counties, nationally, that went MORE blue in 2024. It’s a county full  of old white people who can afford expensive lakeside housing, as well as younger and more diverse people who work in middle-class and service industry jobs and are barely able to scrape by—nearly half of them are ALICE: Asset Limited, Income Constrained, Employed. One deer crash (and they’re endemic here) away from a financial crisis.

A whole lot of those folks should be blue voters—those who will be seriously threatened by cuts to Medicaid, those who should be in favor of radically raising the minimum wage, those who will be harmed by changes in tax law to favor the rich. Those whose generational fruit farm operations or elegant resorts or personal landscaping need immigrants to work in Michigan’s muggy summers.

If there were ever a time when we all, lifelong Dems and Dems Lite and Dem-ish, ought to be joining hands—everybody get together, try to love one another, or at least see beyond minor differences—it’s now, when masked maybe-ICE/maybe-J6er thugs are roaming the streets, beating people up before sticking them in unmarked vans. The entire Trump Cabinet is both deeply unqualified and out to reverse decades of scientific, military and diplomatic progress.

And yet.

We—my local Democratic party—are generally doing well on reminding folks to re-up their membership. But we are also getting not-renewing messages from people who are angry with Chuck Schumer or David Hogg(who has since resigned). Who want to spout off against Democrats in general, and find their local party a convenient target. As if we had influence over the national party’s decisions, rather than being focused on local candidates, local elections and local media. For our own benefit—and even survival.

We have Indivisible—and I LOVE Indivisible, national and local—members worried about Democrats getting credit for small local protests (which I also love). We have further-left Democrats hacking on our Senator, Elissa Slotkin, who used to work for the CIA, and is pretty purple. It does no good to remind them that Slotkin beat, 3-to-1, an attractive lefty candidate in her primary—or that Michigan itself is a purple state.

While I was thrilled to see a young, outspoken Muslim man run an energetic, youth-focused campaign for NYC Mayor, and send Andrew Cuomo spinning away, I am disheartened to see Democrats—Democrats!—express pointed reservations about his ultra-progressive policy goals, funding the devil they know, instead.

I absolutely do not want to hear “but I vote for Democrats, after I trash the party” excuses, either.

The old saw goes “Democrats fall in love, Republicans fall in line.” Time for Democrats to scrap their ideological purity and see the forest, not the trees. There’s a wide range of beliefs; we won’t agree on every issue—or every candidate or office-holder.

But smile on your brother. Join hands. The nation depends on you.

What’s better than DEI?

It was the headline that made me read the piece: Let DEI Practices Die. Replace Them With Something Better. I didn’t recognize (and won’t name) the author, but his position as Chair of Ed Reform at the University of Arkansas was a tip-off to what I was about to be served.

I read it because I couldn’t really think of anything “better” than DEI, as a values template for effective teaching and learning. More on what the author thinks is better, in a minute.

I am of the opinion that DEI no longer can be defined as three important values: the desirability of diversity in making an organization and its goals stronger, the principle of providing equitable resources instead of a dangerous gap between haves and have-nots, and the human need to be included.

As a teacher in a (mostly white) school, long before DEI was something that could be positioned as wrong and against the law, let alone “replaced,” I would have to say that inclusion, equity and valuing student diversity were and remain cornerstones of good classroom practice.

But I realize—and this is what I hoped to understand in reading the article—that policies loosely grouped as “DEI” (affirmative action springs to mind) were maybe a topic that hadn’t been discussed enough to be clarified. Maybe there are other ways to create policies that acknowledged the worth of every student, no matter what they brought to the table, and the struggle to give them resources, including knowledge, tailored to help them live productive lives.

As if.

The author begins with a quote from John McWhorter taken out of context, then lays out his thesis:  Linda McMahon signaled she wants to replace DEI with individual student agency, enabled by strong families and schools. He then proceeds to explain how he rose above his working-class station, even though he was forced to attend mediocre public schools, because his family instilled character and a work ethic into their children.

Unlike, of course, other—let’s call them ‘diverse’—families and children, who got into trouble and didn’t achieve. He pushes the success sequence (college, job, marriage, children) as his “something better” alternative to his skewed conception of DEI. As for student agency—something I heartily endorse and practiced for 30 years–he seems to confuse actual agency with a concept right-leaning educators raved about a decade ago: student grit (which leads to hard work, obeying orders and school success).

The whole piece feels like a narrow-vision essay on who deserves to succeed, buttressed by quotes from political leaders and deliberate lies about what teachers are telling students, topped with a light frosting of racism.

So—what should replace DEI?

Actually, if you’re taking away (via federally approved punishments and reduced funding) inclusion, equity and diversity, what you’ve got left is exclusion of non-preferred students, discriminatory distribution of resources, and separation of student groups based on physical characteristics. In other words, Arkansas in 1957. What happens when a latter-day Orval Faubus emerges?

How did we get to this place? And what can people who understand and support the genuine purpose of public education do prevent erosion of genuine diversity, equity and inclusion—not “DEI”– in our schools?

The Southern Poverty Law Center has a great piece on the anti-student inclusion groups and initiatives forming around the country—this goes way beyond Moms for Exclusion—and (important) who’s funding them: Together, these groups represent a growing trend: weaponizing public outrage and social media virality to enforce a narrow vision of education. Their strategies of harassment and public shaming have injected fear into discussions around race, gender and equity in the classroom.

So—one thing that can happen is resisting that fear, teachers intentionally developing collegial trust, clarifying their mission to serve all children well. And yes, I spent more than three decades in the classroom, most of those in a single district, and fully understand just how difficult that prescription would be. But still—courage and persistence are essential when you’re resisting something malign. And the anti-DEI movement is definitely malign.

I was taken by this piece by James Greenberg, shared by one of his Facebook friends:

This dislocation isn’t imaginary. It’s rooted in real structural shifts. The collapse of industrial jobs, the erosion of social mobility, the fragmentation of public education, the disappearance of local media—all contribute to a pervasive sense of loss. Add to that climate disasters, housing precarity, and the stripping of rural and working-class communities by extractive economics, and you get fertile ground for stories that promise a return to order—even if that order is cruel.

The “stolen America” narrative—amplified by cable news, talk radio, and algorithmic social media—offers a simple explanation: you are losing because others are taking what’s yours. It’s a lie, but a compelling one, because it replaces confusion with clarity. It locates blame. It gives identity to those who feel erased.”

I would add to Greenberg’s analysis—the COVID-19 pandemic. But I like his characterization of public education as fragmented. Because that is precisely what has happened to our public schools, even those who rode the COVID wave, then dug into repairing the damage it did to trust in our teachers and school leaders. The voucher craze isn’t about giving parents choices—it’s about breaking up successful school districts attempting to serve all students as best they can.

What can replace DEI? Nothing. If we lose our framework of serving all kids equitably, we go backwards 75 years.

Teach Your Children Well

It used to be fairly common in Traverse City, Michigan—a Michael Moore sighting. I once stood in line behind him at a Coldstone Creamery on Front Street (no longer there, alas). During the summer TC Film Festival (also no longer in existence), he was everywhere, leading panel discussions and walks around TC’s beautiful, turn-of-last-century downtown neighborhoods.

Michael Moore’s star has faded here, for various reasons. He’s never been an easy person to watch on TV, full of himself and, sometimes, an explosive but unreliable narrator of what’s happening in this country. You certainly know where he stands—but he can be a grating spokesperson.

Nevertheless, I read his free newsletter and found his April 30 column on the Vietnam Warwhere he points out that we’ve never as a nation, admitted our guilt or apologized–moving and worth deep consideration:

“They kicked the ass of a military superpower — and sent 60,000 of our young men home to us in wooden boxes (nine of them from my high school, two on my street) and hundreds of thousands more who returned without arms, legs, eyes or the mental capacity to live life to its fullest, forever affected, their souls crushed, their nightmares never-ending. All of them destroyed by a lie their own government told them about North Vietnam “attacking” us and the millions of Americans who at first believed the lie. This past November 5th showed just how easy it still is for an American president, a man who lies on an hourly basis, to get millions of his fellow citizens to fall for it. 

I think we need to do this for our children’s sake, for our grandchildren, for the sake of our future if there still is one for us. We should take just one day every year and participate in a national day of reckoning, recollection, reflection, and truth-telling, where together we actively seek forgiveness, make reparations and further our understanding of just how it happened and how easy it is for the wealthy and the political elites and the media to back such horror, and then to get the majority of the country to go along with it… at least at first. And how quickly after it’s over we decide that we never have to talk about it again. That we can learn nothing from it and change nothing after it. 

Teach our children this truth about us. About our history. Give them this knowledge and with it comes the opportunity for us to change and make different choices for our future. To be a different people. A peaceful people. The Germans did it. The Japanese, too.”

And here we are, again, creating an unnecessary war—this time on our own city streets. And the question bubbles up: Are we teaching our children the truth about the place where they live? And, even more important, what will happen if/when they believe the lies their government is peddling?

I was interested in this observation from the new National Teacher of the Year, Ashlie Crosson, from Pennsylvania: “Teachers shouldn’t shy away from using challenging texts and conversations in their classrooms, even if they touch on divisive topics.

It’s a reasonable statement you might expect from any accomplished teacher—but one that could now get you fired in some states and districts. Chaos and fear and flooding the zone are part of media assessments of public education in June 2025, along with smiling photos of HS graduates and end-of-year academic honors.

Robert Reich said it well:
“Why is Trump trying to cancel “Sesame Street,” which has helped children learn to read and count for over half a century? Why is he seeking to destroy Harvard University? Why is he trying to deter the world’s most brilliant scientists from coming to the United States?

Because he is trying to destroy American education — and with it, the American mind.”

Is there anything teachers can do to stop the ongoing attack on becoming genuinely well-educated? To not be fearful of ideas or painful truths?

Individual teachers are seldom visible enough to draw widescale media-fed wrath (which is why I found the new National TOY’s remarks brave)—political opponents of public education generally target teacher unions, well-endowed universities, and programs that provide free breakfast and lunch or wraparound healthcare for kids who need it.

With the upcoming NO KINGS National Protests, I’ve seen lots of social media memes urging people to do what they can. To march and carry signs, of course—but also to speak to those in their circle of influence, to write, to model democratic principles. To behave as engaged citizens—and to teach their children the truth about our history, with the goal of becoming a peaceful people.

Let’s teach our children well. (click—it’s worth it)



Book-banning, Book-burning, Book reading—and Truth

Cue (the 1970s): Nervous young candidate for a job teaching music steps out of her dad’s car—she doesn’t own a car, yet–in a small Michigan town on the rural outer ring surrounding Detroit, where little villages are interspersed with working farmland. The town is charming, full of old houses and 19th century buildings. The principal she’s meeting proposes they take a walk around the town while interviewing.

He gives her a thumbnail history of the Hartland Music Hall, the cemetery and the “1921 Building”—the first high school in the county. They end their walk at the Cromaine Library, the crown jewel of this little village. It’s exquisite—built in 1927, before the Wall Street Crash that sent the country spiraling into Depression—with beautiful Georgian windows, and a working fireplace. Every child in the Hartland Schools comes to the Cromaine Library and gets a library card, the principal tells her—it’s part of the school district.

Of course, I got that job (and bought a car)—and raised my family in that little town, taking my personal children to that library hundreds of times. My husband served on the library board, for a time. It was (beautifully) expanded in 1980 and has remained, for nearly 100 years, the heart of the community, a hub for both kids and adults—and for learning.

I was sickened to read that the Cromaine Library Board (like, unfortunately, the Hartland School Board) has now been co-opted by right-wing morality scolds. Serving on library boards—like school boards and other civic oversight jobs for volunteers—is a thankless job, but also a power-grabbing opportunity for those who’d really prefer to live in an anti-DEI town. In an anti-DEI world, in fact.

“For the Hartland Cromaine District Library in Livingston County, the conversation on labeling books started in 2022. Over time and with the election of new library Board of Trustees members, the conversation became much more pointed.

Much of that had to do with the election of Bill Bolin, the pastor of the FloodGate Church in Brighton, and his elevation to the president of the Cromaine District Library board in January. Bolin and his church have been written about by various publications, including Tim Alberta detailing Bolin’s mixture of right-wing conspiratorial politics and Christianity. Bolin also features throughout Alberta’s 2023 book, “The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism.”

Bolin:
“I desire to protect children from the harm that can befall them over coercive behavior. The approach I am suggesting, along with certain colleagues, is a commonsense approach to changing the sexual tone and nature of some library policies and practices.”

Bolin said the Board [under his leadership] would discuss controversial items on the agenda, including the removal of June LGBTQ+ Pride displays, labeling certain books that may be deemed controversial, moving books to an age restricted area, providing supervision in the teen area to monitor “behavior” and returning the Pledge of Allegiance to monthly meetings.

Bolin then recited a potential warning label he had created warning adults of the dangers of providing such material to children. But Bolin wasn’t talking about dirty magazines in a seedy retail store: he was talking about books within the community’s public library. Bolin added that a list of books that could be recommended for labeling was being compiled with at least 80 titles, minimum.

The article goes on to say that the Board was advised by the ACLU and their own law firm that they’re setting themselves up for legal pushback. A meeting gets heated and the Sheriff is called to escort those endorsing leaving the books on the shelves out of the room. It’s shocking—and nauseating. I loved this library.

Several attendees note that Bolin hopes this case will be the showcase legal action in front of the Supreme Court. Bolin muses on his belief that: “legal discourse was changing in America, indicating that courts in the era of Trump might be turning the tide to support measures much like the one being discussed by the Cromaine District Library board.”

And maybe that’s the saving grace—this is not just happening here, in small towns in the Midwest. When Georgia high schools can no longer present classic theatre like “The Crucible”which is how I learned about the McCarthy hearings, as a HS student—then we all need to rise up. Show up at board meetings. And speak.  

Free choice of reading. It’s right there in the Bill of Rights. Remember?

In a previous column, I wrote about the moving experience of standing in the Square where—on May 10, 1933—students (students!) supporting the emergent Nazi party burned books. Thousands and thousands of books that the party said were too Jewish (including classic works of literature and philosophy) or not German enough: In 1933, Nazi German authorities aimed to synchronize professional and cultural organizations with Nazi ideology and policy (Gleichschaltung).

That’s precisely what’s happening in what I used to think of as my little town: synchronizing professional and cultural organizations with Trumpian ideology and policy.

Only engaged citizens can stop this.