Moral Clarity in the Classroom

We need to make sure our coverage is rooted in enduring principles and values. We need to make sure we don’t “both sides” the issues when it comes to objective truths. We need to speak and deliver news with moral clarity.       (Ben Meiselas)

I would imagine that most sentient people—red- or blue-leaning—would agree with Meiselas, an activist attorney and founder of Meidas Touch news network. To be more specific—most teachers would acknowledge that there are objective truths, common values upon which we have built our most enduring institutions, including public schools.

Anyone who’s spent considerable time in front of a classroom knows that dispensing assigned content is only a small fraction of the job. The easiest part, in fact. It’s much harder to get students to care about that content and agree to practice useful skills that will serve them well as adults.

In addition, classrooms serve as involuntary communities, places where kids will spend somewhere between 180 and 1000 hours together over the course of a school year. And functional communities have common values.

Any teacher who’s ever posted her list of classroom rules (or, God forbid, the Ten Commandments) and then been surprised when her students blithely ignore them, understands this principle. It takes time to establish what you might call moral clarity in a classroom.

How do you build a classroom community with common values? Some teachers initially rely on threats, fear and punishments to get what they want: compliance. Sound familiar?

Threats and fear will work on some kids, especially younger ones, for a time. But they don’t establish trust or a genuine sense of belonging, two enduring values in a classroom where everyone feels safe enough to learn (or disagree—or even act out).

It’s also way more than civility, although that may be a starting place. Here’s Roxana Gay on Charlie Kirk and “civility:”

In the fantasy of civility, if we are polite about our disagreements, we are practicing politics the right way. If we are polite when we express bigotry, we are performing respectability for people whom we do not actually respect and who, in return, do not respect us. The performance is the only thing that matters.’

I like Gay’s word choice: respect. Classroom interactions built on respect will, over time, build communal trust, but only if the respect goes three ways: teacher to students, students to teacher, and students to students. Which means that every day, every lesson, is fraught with opportunities to build a functioning community that can actually absorb content, discuss Big Ideas and build skills.

Or tear it all down with a false remark, impulsive action or empty threat. Roxana Gay is right—if you don’t respect your students and what they bring to the table, don’t expect them to respect you or follow your rules, let alone learn what they’re supposed to be learning in your classroom.

What are the hallmarks of moral clarity in a public school classroom?

  • Mutual respect
  • Truth telling—kids are excellent lie detectors.
  • Purpose—Every teacher should be prepared to answer questions about why we’re doing this, and how it will be useful in the future. And that answer should never be “because it’s on the standardized test.”
  • Modeling behaviors that reflect intellectual curiosity, humility and forgiveness.

That last one? Admitting you don’t know everything and apologizing when you have wronged a student? Very humbling—and very important. I remember standing on the podium in front of 60 middle schoolers and apologizing for losing my temper the previous day and verbally castigating a couple of boys in the back row. I’m sorry, I said. This performance means a lot to me, but that’s no reason to jump all over somebody. I apologize.

There were several beats of shocked silence. I picked up my baton. And we proceeded to have an excellent, focused rehearsal. And after class, the two boys apologized to me.

Modeling.

In fact, if we were to sit down together over a cup of coffee, I could tell you dozens of stories from my teaching career that illustrate both moral clarity in my classroom, as well as times when I absolutely failed at establishing a trusting, collaborative ecology. It’s probably enough to say that I got way better at it, over 30+ years.

Moral clarity has been on my mind lately, as the country’s 250th birthday approaches, and the Department of Education launches its America 250 Civics Coalition with about 40 national and state organizations, including many conservative and religious groups, that will create curriculum for K-12 and university students in civics education.

Given the Trump administration’s trial balloon—the well-funded, highly partisan and error-filled 1776 Projectand the fact that they’ve ignored the federal proscription against creating any curriculum at the federal level, this does not bode well for actual civics education.

If there ever were a subject that requires moral clarity, truth-telling and purpose, it would be the study of our nation’s history, government and values.

Political Violence in the Classroom

In November of 2016, right after Donald Trump was elected for the first time, seventh graders at Royal Oak Middle School were captured on video shouting “Build that wall! Build that wall!”  in the school lunchroom. It drew immediate attention and media coverage, but like all once-shocking incidents, quickly faded from public view.

As events of the last week unfolded, it struck me that the blurry kids in the video would now be about the same age as Tyler Robinson, the man who shot Charlie Kirk. Were they now part of the cluster of young white men who spend all their time online, getting radicalized? Do they follow Nick Fuentes or hang out on 4Chan?

Or—best case scenario—had they merely been immature, clueless, early-adolescent jerks whose irresponsible, harmful “prank” of insulting and perhaps scaring classmates of color, was made clear to them by a community of teachers and parents? In one of the news clips from 2016, the Royal Oak Superintendent talks about how the perpetrators will be dealt with summarily, keeping in mind that youthful mistakes can be learning experiences.

Exactly.

Clueless early-adolescent jerks are a regular feature in middle school teachers’ clientele. Kids do dumb things. In between teaching students about the Bill of Rights and single-variable equations, teachers do double duty as both role models and arbitrators of appropriate behavior.

Because—despite the persistent myth that teachers should just spout content and inculcate skills, nothing more—learning happens in context. When some part of your class feels rejected, afraid or angry about being harassed in the cafeteria, nobody learns. Much of what we absorb in school are lessons about right and wrong. Civility and respect.

Things that weren’t on the lesson plan–no matter how old your students, or which subject you’re teaching. School is where students learn to deal with personal differences, taking turns and not always getting your way. And teachers—witness the illustration for this blog, just posted by a friend in a series of photos of her classroom—create materials, lessons and discussions to that effect, right out of the gate, even though it’s often considered not their job or, any more, none of their business.

We are at a point, this week, where teachers in twelve states have been fired or suspended for making remarks online about Charlie Kirk’s murder. In some states—you can guess which—state officials are inviting anonymous tips on teachers who may have said something in class that offended somebody, although the veracity of who said what, reported by students, then routed through parents, has to be uncertain at best.

Not to mention a giant waste of time at the beginning of the school year, as teachers are trying to build community and trust. Nor is any of this reducing the likelihood of the most politicized and terrifying violence in our classrooms: school shootings.

While teachers should absolutely keep their partisan loyalties to themselves, speaking about political violence is speaking about current events. As Brittany Page says:

“Political violence” isn’t just a conservative activist getting murdered.

Political violence is a Supreme Court that gives the green light for people to be stopped and detained based on their perceived race or ethnicity, what language they speak, where they work, and where they happen to be standing.

It is found in a society that tells you to start a GoFundMe to pay for your life-saving healthcare so your family doesn’t go bankrupt when you draw the short stick.

Click on the link. It’s a powerful piece, proof that we are all wading around in political violence every day, no matter how much they want us to shut up about it. It’s evil. To pretend it doesn’t exist makes it even more dangerous for all of us, including children.

How did we get here? Jonathan V. Last, at The Bulwark, said this:

Things have changed and it’s not hard to pinpoint the moment when the normalization of political violence re-emerged among our political elites. To pretend otherwise would be to hide our heads in the sand—to deny the plain political reality of the moment. But it doesn’t have to stay that way. Times change; people change.

The best part of that quote comes at the end. Times do change. People do change. And I would assert that changing people for the better happens in good schools, every day. Not all classrooms, not all playgrounds, not all teachers—but public schooling is an overall force for good, for a better, healthier nation.

In my time in the classroom, there have been regular encounters with politicized issues, from shootings to 9/11. In 1988, one of my students lost his father over Lockerbie Scotland, enroute to Detroit via Pan Am Flight 103, which was carrying a bomb planted by a Libyan citizen. Did we talk about that? Yes. I also know his pain was ultimately mitigated by the simple act of going to school each day.

Robert Reich:If you examine our history, you’ll see that the core of that identity has not been the whiteness of our skin, or the uniformity of our ethnicity, or agreement on religion, or like-mindedness about sexual preference or orientation.

The core of our national identity has been the ideals we share: our commitments to the rule of law, to democratic institutions of government, to truth, to tolerance of our differences, to equal political rights, and to equal opportunity.

Every clause in that last paragraph ought to be taught every day in every classroom in America. It’s the antidote to political violence.

What I Still Believe about Public Education

A few years back, I was facilitating a day-long workshop of self-identified teacher leaders in a western state. The topic: Blogging as a Tool for Change. It was a room chock-full of smart, feisty, articulate educators, eager to share their experiences, to let the world know how complicated and important their work was.

There were teachers whose students’ families were largely undocumented—they talked about student registration cards where there were no listed addresses or phone numbers. Some of them taught in districts where all the homes cost more than a million dollars; some of them taught on an Indian reservation. All of their stories were powerful.

Then a prospective blogger asked: Where will we get our ideas for what to blog about? How will we frame our experiences as part of a bigger picture? (I told you they were smart.)

It won’t be a problem, I assured them. Not if you follow the news, read education journalism, and think every day about the world our children will live in, what things you can teach them that they will use for their whole lives. I told them I kept an always-full folder on my desktop, where I dumped articles, quotes, links to reports, ideas to develop.

I told them there was plenty to write about. Start with provocative questions—something like Is this the end of public education? (hearty laughter around the room)

This was in the early days of the first Trump administration, when Betsy DeVos suggested that one reason guns were essential in schools was to shoot marauding grizzly bears on the playground. There are always lots of reasons to be snarky about or irritated by big-picture ed policy stories. But the demise of something as central to the United States’ stability and political dominance as public education felt like a bridge too far.

Besides, all teachers with a few years under their belts are familiar with the education pendulum. First, we “all” (OK, some) believe in one immutable pedagogical fundamental, then a new way comes along, and we shift (or are involuntarily shifted) to new practice. Until the Next Big Thing comes along.

Moral: Be wary of the silver bullet. And understand that every new administration brings its own bag of ideas designed to ‘fix’ all the existing problems.

Remember when personal devices were dubbed the Library of Congress in every HS student’s pocket—and now entire states are banning cell phones in the classroom? New Math? Grit? Americans seem to be susceptible to the latest and (frequently not) greatest. There are things of value in almost every trend or program. But no education trend is the One Best Way.

Five years later, I actually wrote a blog titled The Demise of Genuinely Public Education:
You might think I would be applying the evergreen ‘this too will pass’ theory to what’s happening today, confident that the pendulum will swing, the pandemic angst will fade, and we’ll be back to our highly imperfect normal: public education under siege, but still standing. It’s taken some time for me to come to this opinion, but I foresee the end of what we currently call public education.

That was a hard thing to write. I think public education is genuinely America’s best idea: a free, high-quality education for every child, no matter what they bring to the table.

One of my favorite education writers and thinkers, Jennifer Berkshire, recently posted this piece: Is Public Education Over? It’s a terrific, wide-ranging read that pulls no punches in listing a number of blockheaded, failed education reforms that we seem to have learned nothing from (sometimes, both ends of the pendulum are disasters):

Part of what’s so frustrating about our current moment is that by leaning into a deeply unpopular vision for public schools—test them, close them, make them compete—a certain brand of Democrat is essentially incentivizing parents to seek out test-free alternatives. Consider too that we’re in the midst of a fierce intraparty debate over what Democrats need to do to win. For the education reform wing of party, the answer to the question is to go hard at teachers’ unions and double down on school accountability, while also embracing school vouchers.

Berkshire mentions that major media outlets (not that they are bastions of truth and integrity anymore) are routinely posting op-ed content about the end of public schools as we knew them—despite the fact that upwards of 80% of all American kids still go to public schools.

Why would we abandon public schools’ infrastructure and experienced personnel? Crushing public education is not policy—it’s vandalism. It makes no sense.

Maybe the question is not: Is Public Education Over? Maybe the question is: What’s worth saving in public education?

Things to salvage from public education: Neighborhood schools. Honoring diversity. World-class universities. Scholarship and community. Music and art. I could list 100 things.

We have entered a whole new phase of threat to public education. Many things that seemed impossible—like quasi-military forces marching on Chicago-–are now daily news. Education funding is threatened (or yanked) and will remain iffy for some time.

Not a great way to start the 2025-26 school year. And yet—I was in a classroom last weekend, two days before school started, and there were all the names of kids in the new class, taped to their desks. By a teacher, getting ready.

I still believe that public education is the answer to the rising tide lifting all boats.

And I pray that it survives.

Photo: My grandmother, in front of her public school, 11-2-1900. She’s 4th from the right.