Who ARE These People?

For most of my adult life (other than a brief but wonderful stint in the People’s Republic of Ann Arbor), I’ve been the proverbial blue dot on a red background. Although I am out there as a Democrat (on the executive board of the county party, and Democratic candidate for office), I always felt fine about living near, and occasionally hanging out with, Republicans.

They were my neighbors and my work colleagues, the white-collar parents of my students, singers in the church choir I directed. When we moved to northern Michigan, it was easy to understand (if not align with) the uber-conservative, agricultural, take-care-of-your-own legacy of the small rural county where I now live. For long stretches of time, I had a Republican state legislator in mid-Michigan who exemplified cross-the-aisle politics for the greater benefit. I thought I understood good people with different political beliefs and habits.

That was then, of course.

I think the distinction today is not Democrats=good / Republicans=bad. It’s not about liberal vs. conservative, either. What we are seeing is an elevation of fear and disinformation, the breaking of the contract of democracy, where majority beliefs, rule of law and consideration of the common good are suppressed–in favor of anger, chaos and feeding the greed of apolitical billionaires and those bent on amassing power.

Anger and resentment. Fear. Disinformation. Crushing respect and generosity of spirit.

There’s a wonderful, brief passage in Elizabeth Strout’s newest novel, “Tell Me Everything.”  One of the minor characters volunteers at a food pantry, because she’s lonely and likes feeding people. She meets a nice man on an online dating site, and they begin a relationship. He tells her he knows that many undeserving people go to food banks and take food they don’t need—so she stops volunteering. And that, Strout remarks, is how the divisions in our towns and families begin.

Resentment. Disinformation. Crushing the human urge to share and socialize. Simple stuff—the kind of things kindergarten was designed to ameliorate. The kinds of things that a good education should serve as prophylactic against.

Years ago, when school of choice language became law, and charter schools began popping up in Michigan, it seemed to me that the people who were driving the movement to destabilize public education had two goals: 1) It’s my money and you can’t have it and 2) I don’t want my children to go to school with them (whomever their own personal “them” was).

Well-funded, non-diverse public schools chose not to participate in school of choice, claiming that there were no seats available for students who lived two blocks over the district border lines. Poorer schools welcomed kids from ‘over the border,’ each one of whom came from a public school district that couldn’t afford to lose them and the public money they brought with them.

I never anticipated that those two principles–let’s call them greed and discrimination–would become the driving force in larger social issues, like immigration, affordable housing, elitism and ‘political correctness,’ trade and the national economy. Illiberal, lawless crapola for schools to deal with, as well, like faux book bans and suppression of the truth in ordinary school curricula. If you think those aren’t really happening, or can be prevented in a blue-state school, here’s a heads-up from the “new” federal Department of Education.

So who ARE these people, the ones actively working to disrupt public institutions (including public schools) and reasonable laws? It’s important that we know, because they’re everywhere now—including Europe. If they’re not conservatives, and not precisely Republicans (aside from the craven, rabidly partisan, power-hungry idiots in Congress), who are they? And why did they think Trump would make their lives better?

Every now and then, the New York Times (and please don’t tell me not to read the NYT) interviews citizens about their political views, another opportunity to wonder: Who ARE these people? Where did they get them?

Last week, the NY Times Magazine published a glossy piece, What Trump’s Supporters Want for the Future of America. Here are some excerpts:  

I don’t like the way this country’s turned — all this woke stuff. Stuff that the kids shouldn’t be exposed to. I think I was 18 before I knew that there was gay people, you know? 

I believe with Jesus at Trump’s side, America will be safe again.

The left has been so gung ho about just taking away rights and trying to demolish what it means to be an American.

You’re going to see so much economic prosperity, the cost of energy going down.

He has excellent people in place in the cabinet as well as throughout the White House staff. 

He has become wiser because of what happened to him. He almost died.

What we want is that they give us more hope that immigrants won’t get deported if they haven’t committed a crime. 

I was at the Capitol that day [January 6]. It was a setup.

I transferred out of the high school that I was going to graduate from because there were guys that were going into the girls’ bathroom.

We are home-schooling him [son] right now, because of what the schools have become. This one has always been like, obsessed with Donald Trump. I mean, every paper he writes, every project he does in school, everything is about Trump.

All of these people gave their names, occupations and hometowns, and were photographed for the article. They were, apparently, eager to talk about their hopes and dreams for the next four years. None of them were politicians or architects of Project 2025—they were ordinary folks, across the economic spectrum.

It’s easy (and I see this all the time on social media) to call these people dumb—or even evil. But I keep going back to the goals of the 2024 campaigns: Disinformation. Fear. Resentment.

As a lifelong educator, I ask myself if I am partially responsible for young adults who fall for the politicized crapola they hear, who are unable to distinguish just who’s taking away their rights, who believe that the January 6th insurrection was a setup. Why would any student be obsessed with Donald Trump—see him as a hero?

Who are these people? It’s a question that needs answering.

Why Senate Cabinet Hearings are a Lesson for Schools

Here’s a reflective statement that will probably irritate—or enrage—my fellow music educators: When it comes to inappropriate behavior on the part of educators, performing arts teachers have a bad reputation. Often deservedly so.

Offhand—and I’m only one music teacher—I can think of a dozen instances of band, orchestra and choir teachers who have been accused of sexually unacceptable behaviors with students. Am I going to name them? I am not—although I have written about my own experience with a sexual predator/band director who used his power in that position in destructive, demeaning ways. For years.

Why are teachers in certain disciplines and grade levels more prone to sexually abusive behaviors? Opportunity. When you take students to camp, or on regular field trips—or when you are responsible for private lessons or after-school rehearsals—there are plenty of occasions when bad stuff can happen.

I kept thinking about this, watching the Hegseth hearings. Stuff that used to be distasteful and shameful is now, per Markwayne Mullins, a mere “mistake” up to and including criminal acts Why did Hegseth do it? Because he could. Sound familiar?

Holly Berkley Fletcher has a great piece on the hearings in Bulwark: Mullin went on, “The only reason I am here and not in prison is because my wife loved me, too. . . I’m not perfect, but I found somebody that thought I was perfect . . . but just like our Lord and Savior forgave me, my wife’s had to forgive me more than once, too.”

Mullin’s mini-sermon was a lasagna of problematic messaging—the lauding of a woman for sticking with an abusive man, more generally giving women responsibility for men’s redemption, and calling longstanding patterns of behavior a “mistake.” Oh, and there was also the obligatory reference to Jesus—whom Hegseth also repeatedly invoked to get out of every jam free.

David Brooks, in the NY Times, had a hissy fit about all the ‘character’ questions lobbed at Hegseth, calling them “short attention span” and “soap opera” queries. He lists some undeniably concerning realities about our military and the global conditions it might be called upon to address—and hey, all of that is fine, and very relevant.

But. Character still matters in the application of expertise (which, it must be noted, Hegseth has pretty much none of, either). Being in charge of our military is the ultimate “opportunity for malfeasance” job.

As I watched the brand-new, low-information Senator from Montana—not naming him either—joke with Hegseth about how many genders there were and how many pushups he could do, I thought about how this works in my bailiwick—public school teaching.

What do we ask new teachers or principals, in hiring interviews? Questions that reveal character? Or questions strictly related to the disciplinary knowledge and pedagogical skills necessary for the job? More specifically, how did all those music teachers I’m not naming get hired?

(And yes, I do realize, that merely getting someone certified to teach is often the best many districts can do, in 2025, given teacher shortages.)

Not all that long ago, Michigan was a teacher exporting state. Recent grads, who would have preferred to teach near home, were actively recruited by other states, often in the south. Interviews and job offers were done by telephone—before Zoom, where you can at least see the person you’re talking to. A number of my former students moved out of state to begin their teaching careers after a couple of phone calls netted them a job.

I used to wonder how administrators or hiring teams felt they knew enough about a person to believe they would do a good job with the children entrusted to them, with only a phone conversation. One of my formers, on her way to South Carolina, told me that her interviewer said they were impressed with her local university’s reputation as a teacher-prep institute, and her resume’ (which, it must be noted, showed zero experience as an actual teacher).

As Fine Arts Department Chair for many years in my district, I sat on lots of hiring committees. A strong resume’ is a good reason to interview, as are references. But there are things—character things, maybe even “soap opera” things—that emerge in an interview.

The guy who’s too slick, and can’t meet your eyes. The person who makes promises when they have no idea whether they can keep them. Worst of all, the teacher who’s leaving their previous district because the principal is “dysfunctional.” Things like this emerge when you ask character-related questions. And you use your human judgment skills to observe and evaluate.

This week, we’ve had a front row seat for the most important and consequential job interviews in the nation. Every person being grilled by senators has a comprehensive, publicly available resume’. And each of them deserve to have the nation watching them squirm or deflect or repeat their pre-arranged, “anonymous smear” responses.

Who’s going to get hired? As always, the person the administrator wants. But establishing a public record of questions asked and answered—or avoided—is critical.

And no question—not a single one—is unfair or irrelevant.

TIASL Best Blogs of 2024

I used to blog for Education Week—for nine years, in fact. And at the end of each year, the teacher bloggers were asked to choose our ten best blogs and post a piece about them. We were given viewership statistics (for our personal blog only), so we’d know which ones got the most eyeballs. And invariably, the most popular ones—the winners–were my least favorite pieces.

I’m writing for myself and like-minded readers these days, so I’m not sharing the most-read 2024 columns from Teacher in a Strange Land. I’m sharing eight blogs that I think best reflect the, well, Strange Land we find ourselves in, educationally speaking.

Before I list them, I’d suggest you read two recent—important– blog posts from Peter Greene. The first informs his regular readers (I’m among them): If you have ever had an urge to send money my way, I ask that you transfer that urge to someone whose work you appreciate and who has, however shyly or boldly, held their hat out. Plunk down some bucks for the work that you value and that you want to see staying in the world.

You’ve probably noticed that the most famous people who write about education are often not educators. The best—most accurate, most creative, most humane—writing about schools and learning comes from people (like Peter) who’ve done the work and have first-hand observations about doing right by children. In 2024 alone, I have subscribed to seven newsletters, paying a modest fee and developing an informed reading habit on screens, rather than newspapers and magazines. Some of those writers have interactive publishing modes and write back.

I have favorite ed writers—and it is those writers who introduce me to other ed writers. Which is Peter Greene’s second point: Share the good stuff. If you’re wondering who to read, click here. There are dozens of suggestions, curated by Greene. But first, subscribe to his blog, because his work is terrific, soaked in reality. And free.

Here are my eight picks:

Do Core Democratic Values Belong in Schools? Some Say No.
When looking at curricular change over the past five years—immediately preceding the onset of the COVID pandemic—it’s easy to see that there were plenty of precursors to the anti-wokebook-banningteacher-punishing mess we find ourselves in as we slowly recover from that major shock to the public education system.

The scariest thing to me about the abuse teachers are taking, across the country, is its impact on curriculum. Here’s the thing: you really can’t outsource teacher judgment. You can prescribe and script and attempt to control everything that happens in the classroom, but it doesn’t work that way.

My Research is Better Than Your Research:

Simple theoretical questions—like “which method produces greater student understanding of decomposing geometric shapes?”—have limited utility. They’re not sexy, and don’t get funding. Maybe what we need to do is stop ranking the most influential researchers in the country, and teach educators how to run small, valid and reliable studies to address important questions in their own practice, and to think more about the theoretical frameworks underlying their work in the classroom.

Ignoring the Real World in the Classroom:

What happens when teachers can’t take questions about the daily news? It makes us look like idiots, for starters. Uninformed content-dispensers, unable to connect facts to causes or outcomes. What have our students learned from our unwillingness to discuss national crises, like 9/11?

Weaponizing Empathy and other Heritage Foundation Rhetoric for School Reform:

I was dumbstruck on hearing this little clip from a recent school board meeting.

Board member says: “This gets into the weaponization of empathy, where empathy is taught as the highest goal, the highest order. Do we teach empathy to the effect where students disregard parental authority—and accept anything and everything? Do we teach kids that any kind of judgment is bad?”

Wait. What? Who is he accusing? And what is the weaponization of empathy?

Too much empathy leads to kids defying their parents, evidently. The moral ambiguity of school confuses students. That’s their big fear?

DIS-Information in Schools:

There are, indeed, public schools where media literacy is a formal part of the curriculum. There are outstanding digital literacy resources for students, supported by high-quality research. What’s missing is the will and the urgency of the need to educate kids about distinguishing between truth and whatever it is they’re getting on TikTok.

Or, unfortunately, at their kitchen tables or their church or on the bus. Misinformation—can you remember Things You Used to Believe?—has always been a factor in growing up and becoming educated. Disinformation is a darker thing altogether. Especially when it comes from people who should, theoretically, represent integrity. Legislators, for example.

What do parents know about public education:

Adults’ perceptions of what’s happening in public schools mainly come from their own personal experiences (and this includes people with no K-12 children in the home). The percentage of people who read books or articles, watch cable news or videos, or listen to podcasts about education is small. People who get their education news from newspapers? Fifteen percent. Second highest source of ed news? Social media.

That’s a lot of guesswork, memes and faulty memories.

Man with Sixteen College Degrees Can’t Read:  

Things that ARE apparent in this article:

  • Third grade is WAY too early to label ANY child a non-reader (or punish them by retaining them). It’s too early for labels, period.
  • When it comes to effective learning (the kind that sticks, and can be applied), experiences trump worksheets.
  • Continuously reading to your children, even when they are supposedly “reading to learn” at age eight, is absolutely the right thing to do.
  • Visual interpretation of text symbols is not more efficient or of higher value than hearing that text read aloud.
  • Many, many children are “bright but different.”

The Return of the Trad Teacher:

It strikes me that tradwives are just another glitzy, social media-driven facet of a larger wave of backlash against a whole lot of un-trad trends in American society: Full-blown reproductive freedom. The continued shrinkage of mainline religions. Honoring personal sex/gender choices. Women running for office and corner offices–and winning. And so on.

I also see lots of pushback against untraditional teaching, curriculum and school organization models. The whole “Science of Reading” battle rings very familiar to those of us who started teaching in the 1970s, when teachers were pushing back against the “Why Johnny Can’t Read” –because teachers theoretically weren’t teaching phonics–crusade in the late 50s.

Thanks for reading. Remember: Share the good stuff.

Let’s Blame the Pandemic

Hey, I know it’s the holiday season, the end of a long, incredibly stressful and disappointing year. You’re entitled to a few days’ respite and mindless merry-making before returning to your job, if you are lucky enough to have a job that offers vacation time off over the holidays. I get it.

But as we move into a loosely organized resistance to whatever the hell comes next—Measles? The end of special education? Further loss of reproductive rights?I think it would behoove us to poke around in the causes of what made has now made us, the so-called Greatest Nation on Earth, vulnerable to the likes of Elon Musk and Vladimir Putin.

Perhaps you remember the movie “Don’t Look Up.” The film follows two scientists who discover an extinction-level comet heading for Earth,which they then attempt to warn humanity about. The makers of the film have publicly stated that the film is meant as a satirical metaphor for the response to the climate emergency.

But the movie was also about how people don’t want to hear about bad things coming their way. They find it hard to believe that terrible scenarios could happen—their homes could slide down the mountainside, or an organized group of terrorists could invade the Capitol. So they pretend that genuine crises won’t happen, couldn’t happen—or didn’t happen.

How is it that Trump voters are now wondering—before he even takes office—if he will “keep his promises” to the poor? Why couldn’t they just think back to, you know, eight years ago, when his first (and, it turned out, only) leadership success was focused on tax cuts for the rich? Aren’t they listening when he suggests nominating  as Attorney General a dude who asks his teenaged “girlfriend” for freebie sex, as ”customer appreciation?”

That was not a rhetorical question, by the way. Who IS seriously listening to what Trump and his acolytes are currently saying they intend to do?  Are we all just opening gifts and going to the movies, eating ourselves into a stupor, because nothing can be done? Why is the Titanic backing up, planning to hit the iceberg again?

Think back to a time when it absolutely felt like nothing could be done—and we (everyone on earth) were facing an existential crisis: March 2020, as COVID rolled around the globe, and its potential as history-making killer became obvious.

My working theory for why we were confused enough, as a nation, to vote Donald Trump back into office, centers around the divisions, deprivations and misconceptions we all experienced during the COVID-19 pandemic.

We are still living with the repercussions, but pretending that it’s done, gone forever.

Here are six ideas about how the pandemic is still with us, impacting our institutions and daily life:

We totally underestimated the impact of a pandemic, before it occurred, and since, whenever we declared our personal liberation from living with a potentially mortal disease. We underestimated our capacity for coping with danger, and we underestimated the need to see ourselves as in charge, not helpless in the face of that danger. We underestimated the fear and lack of patience. We were panicked but—living in a rugged individualism/patriarchy—pretended not to be. We talked endlessly about when we could return to normal.

We especially underestimated the impact on childrenon their emotional security, their need to play and learn with children their own age, their need to succeed at tasks set for them, as they built a mature personality. We’re still feeling those insecurities in our schools and often, responding with more pressure, rather than flexibility and the gift of time. We’re still having trouble getting kids to show up at school, a flashing red light for school leaders.

The pandemic was socially disruptive. It took families away from landmark gatherings—weddings, holidays and even funerals. It ruined existing workplace norms; we’re still trying to hire workers and adjust prices. The entire labor market has been disrupted, and the people in control don’t like the backlash of workers (including teachers) demanding more money. Mask-wearing (to keep either wearer or the people they encountered safe) became controversial.

The pandemic unsettled traditional religious beliefs and practices. Injecting the divine into a global pandemic was confusing to believers: Did God send us a lethal pandemic for a reason? If you trusted in Jesus, did that mean you didn’t need to wear a mask? Attendance at churches, which impacted their ability to stay afloat financially, dwindled—causing many churches to close, and others to put more faith in a Christian nationalism theology, where humans were in control.

The pandemic revealed how little Americans knew or cared about actual science. You remember Anthony Fauci, bona fide expert in viral disease transmission, putting his hand over his face at one of Trump’s COVID press conferences, right? Or the charge that the COVID vaccines “didn’t work” when some vulnerable people thought they were a magic shield instead of a lifesaving mitigator? All the scientific advances that have come in the past four years—and now we’re moving   toward vaccine refusal and, God help us, RFK Junior driving the public health ship.

The pandemic was politically disruptive. Donald Trump’s leadership style during the last year of his presidency—the Ivermectin and the bleach, the assertion that we’d be packing the churches by Easter, his drive around in a limosine to wave at fans while being treated for COVID at Walter Reed—was horrifying. But establishment of the Big Lie and the January 6th Insurrection at the Capitol ripped the fabric of American politics more than the previous hundred years’ worth of wars and rebellions. For every person who felt relief at having Uncle Joe in the WH, passing useful legislation, rebuilding international relationships and remembering the dead, there was an angry voter who thought he’d stolen the presidency (and pissed off that he still had to wear a mask in the grocery store).

Which brings me back to the last days of 2024, where we—like the heedless citizens in “Don’t Look Up”—are standing on the tracks of democracy, facing an oncoming train, but feeling too hopeless to muster a response.

Susan Glasser, on the Musk/Bannon/Ramaswamy/Loomer blah-blah on Twitter:

Would it be too 2016 of me to suggest that this is absurd, embarrassing, worrisome stuff? As 2024 ends, the prevailing attitude toward the manic stylings and overheated threats of the once and future President, even among his diehard critics, seems to be more one of purposeful indifference than of explicit resistance; call it surrender or simply resignation to the political reality that Trump, despite it all, is twenty-five days away from returning to the Oval Office.

Or, as Paul Waldman suggests in a terrific piece, everything is just awful: You can date it back as far as you like, but the prime suspect is the covid pandemic, a trauma that still profoundly affects us. That’s true not just for those who lost family members or businesses, or whose kids basically lost a year of schooling, but for everyone, the way it blanketed the country in misery and left us at each other’s throats. One of the most revealing data points is that during the pandemic, pedestrian deaths skyrocketed. People were just driving angry.

Back in the early days of the pandemic, sitting here, lonely, at my computer, I imagined a dozen ways that surviving a global pandemic might lead to improvements in our habits and way of life. Read it—it’s embarrassing to imagine that I believed a country that chose Donald Trump over Hillary Clinton could turn the corner on a dozen issues and needs, courtesy of a pandemic that brought us together. We should all know better, now.

A couple of days ago, Dr. Vin Gupta (speaking of pandemic heroes) wrote this:  I’d recommend everyone regardless of medical risk bring a mask on your airplane journey, a disinfectant wipe to clean the seat you’re in and hand sanitizer. It’s going to be on you alone to protect your health. Warning signs are everywhere.

There you have it. It’s on you. Me, too.
Let’s work together.

Billionaire Ideas: Andrew, Bill and Elon

So—it was just one of those re-posted memes: a chalkboard suggesting that the “old days”—when the very rich built and named hospitals, schools and libraries—were preferable to whatever the very rich are doing with their money today.

There are a lot of ways to argue against that tossed-off sentiment: We shouldn’t have to rely on the beneficence of the wealthy in order to have good public services, for starters. Some of that wealth was ill-gotten, and some philanthropists were Not Good People, as well. Why can’t everybody be like McKenzie Scott (formerly Bezos)?

On the other hand, I was born in a hospital named for a local benefactor. I was a card-carrying patron of a Carnegie Library and attended college where every damned building seemed to be funded by someone with lots more money than I’d ever have.

Furthermore, Forbes magazine reinforced my belief that the 21st century uber-rich aren’t very forthcoming any more with dough for public buildings and programs: How generous are the super-rich, really? Not very, according to Forbes’ research. The members of the 2023 Forbes 400 list have collectively given more than $250 billion to charity, by our count—less than 6% of their combined net worth.

Which gets to the point of why I originally posted the meme: The mega-affluent today are busy going up in space in rocket ships, abusing low-paid, NON-unionized employees, and controlling national elections with underhanded tactics.

I’d rather have the theatres, hospitals, academic buildings and libraries. Or—here’s a thought—what about someone with fabulous wealth funding a climate change initiative? Or ending poverty?

Andrew Carnegie funded the building of 2,509 “Carnegie Libraries” worldwide between 1883 and 1929. Of those, 1,795 were in the United States: 1,687 public and 108 academic libraries. Others are scattered throughout Europe, South Africa, Barbados, Australia, and New Zealand. He also funded museums, established an endowment for international peace, supported scientific research, and other civic initiatives, including the Carnegie Foundation for the Advancement of Teaching. He bought or upgraded pipe organs in over 7600 churches.

And, yup, Andrew Carnegie was a robber baron in the most derogative sense of the word, using violence and ruthlessness in controlling the ill-paid and exploited workers who built his fortune. He was also an immigrant, who came to America penniless, and you know how Americans love a rags-to-riches tale. Biographers suggest he had an attack of conscience as he aged, and spent more and more of his wealth on civic projects.

In posting the chalkboard meme, I drew a lot of commentary because I mentioned Carnegie and all those libraries. Surprisingly, a lot of the negative feedback came from librarians, who popped up with passionate responses about Carnegie’s insider trading, sending goons to beat up strikers and trying to suppress the uprisings of the great unwashed by building them libraries.

It occurred to me that those librarians were universally well-read and not about to blindly worship old, filthy rich, controlling white men. Although, you know, thanks for the library.

Still. Although nobody can exactly defend the Titans of the Gilded Age, they left a lot of architecture and institutions for us to use, more than a century later. What have our still-living titans done with their immense wealth?

Bill Gates has funded the building of computer science centers at four universities (including, ironically, Carnegie Mellon), and purchased 40 square miles in the AZ desert west of Phoenix to build his own city of 200K residents, among other projects. From Salon:

There’s a deep-seated belief in libertarian-rampant Silicon Valley that the government and our political processes are slow and messy; to that end, many techies, mad with power, have attempted to start their own partially or fully-privatized cities. Gates’ entire philanthropic visionexemplified by the Bill and Melinda Gates Foundation, is predicated on the idea that rich people and technocrats know best how to manage the levers of society, and the rest of us peons should sit back and let the rich techies run our lives. 

If you’re an educator, you will have felt the Gates Foundation’s impact, from Common Core standards to teacher assessments to breaking up big schools into smaller ones. Have money, will implement. Then declare many of these “promising” concepts failures. Maybe the teachers weren’t following the curriculum with fidelity?

Honestly? I’d rather have buildings and state-of-the-art equipment than Billionaire Ideas changing our fundamental institutions.

Which brings us to Elon Musk, who has promised his and Donald Trump’s  proposed economic policies could lead to “initial severe overreaction” and “temporary hardship” in the economy if Trump wins the election. Trump’s mass deportations and Musk’s $2 trillion cut to federal spending could disrupt industries, lead to labor shortages, and increase prices.

Hmmm. Couldn’t he just build us a nice hospital or school or library?

Carnegie Library in Howell, Michigan.

Public Education: The Bully and the Dream

“You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete”   (R. Buckminster Fuller)

Buckminster Fuller’s well-known quote was a touchstone for me, in my 30-odd years—and some of them were really odd—of classroom teaching. Whenever things at school started feeling oppressive or dumb—there’s got to be a better way to do X—coming up with a new plan was always a better bet than complaining about the old way. Launch first, ask permission later.

I can pull dozens of examples out of memory here. One major shift I made, for example, as a result of disenchantment with competitive music-making, was dumping ‘chairs and challenges’ in seating my band students.  Nobody was doing it at the time. Here’s another: Starr Sackstein’s work on re-thinking grading in favor of different ways to assess student work.

Why fight back against typical practices, if you can devise a better way? School used to be the perfect place to institute new ideas. Let a thousand pilot projects bloom.

I was intrigued to see this, posted at Bluesky, from DeRay McKesson:

Our goal is not to switch places with the bully, but to end bullying. We focus on tactics—how do we beat the bully?—but don’t remember to prepare for the day when the bully is no more. If we don’t have a vision for our desired future, how can we plan to achieve it? When we confront the bully, we reclaim our imagination. 

If we confront the bully, we reclaim our imagination. We can create a vision for our desired future. Makes sense to me. Feels a lot like Buckminster Fuller: Come up with something better, then make it happen. Stop fighting.

Now– McKesson, a decade ago, was a Teach for America alum, a charter school supporter, and later, a school administrator. He seems to have left public education (and all its flaws) behind, focusing on activism, BLM, social media and podcasts. He wrote a book. He fought with people on Twitter. 

But– I think he’s right. If all we’re doing right now (guiltily raising hand) is re-posting that video clip of Linda McMahon getting body-slammed, we’re not helping preserve, let alone improve, public education. When our focus is on fighting bad policy, especially policy that hasn’t yet been enacted, we need to have better ideas—dreams, if you will—about what public education should look like in our back pocket.

I say this because the incoming administration has dreams:  

Donald Trump’s vision for education revolves around a single goal: to rid America’s schools of perceived “ wokeness ” and  “left-wing indoctrination.” The president-elect wants to forbid classroom lessons on gender identity and structural racism. He wants to abolish diversity and inclusion offices. He wants to keep transgender athletes out of girls’ sports.

A bible in every classroom. Not to mention vouchers—or whatever visionary scholarship name you want to give them–for all.

Trump’s first term was full of rhetoric and short on action, all Betsy DeVos and grizzly bears, when it came to education policy. Lots more anti-public education non-profits sprang up (and some died), and lots of charter schools also sprang up, using public funds, then failed. But the Department of Education chugged on, as usual, and 85% of kids were enrolled in a public school, a slow slide down from 90% a decade ago.

Educators I know are prone to being frustrated when national political discourse doesn’t include ideas about public education.  But that can actually be a bonus. States and local districts are where the policy-making rubber meets the road, when it comes to making public schools better. Policy that genuinely improves what’s happening in public schools looks like what Tim Walz was able to accomplish in Minnesota.

Trump, on the other hand, has a lot of ideas that are deeply unpopular: What Trump will certainly do is pick splashy fights that he can win through executive orders. 

So—returning to Buckminster Fuller or DeRay McKesson—what does OUR vision look like?

Here’s one take on that question, from Steve Nelson.

 All human learning is interconnected. Depriving children of rich, complex experiences in the service of dull training for standardized math and reading exams actually stunts their math and reading development. Ironic and dumb.

We’re still fighting the bullies who instituted mandatory standardized testing for 8-yr olds, and use the data gathered to harm children. We’re arguing with the idiots who destroyed public education in AZ,  in favor of paying for ski lessons and Lego kits for rich kids. We’re brawling with Christian nationalists over Bible-based curricula in Texas public schools.

Where has all this verbal combat gotten us?

Maybe it’s time to create that vision of what schooling could look like—for the same money, with the same workforce, in the same buildings. Imagining that future.

I have a few ideas about that. What does your vision for public education look like?  

Weaponizing Empathy and other Heritage Foundation Rhetoric for School Reform

When I first retired (from the classroom, not from working in education), I moved away from the school district where I had lived and taught. I’d been there for well over 30 years and had seen—up close and personal– the power of school boards to impact educational climate in a school district. I’d been watching through four decades of local policy-making— the good, the bad and the out-and-out malicious.

I’ve got stories.

And  I’ve written about the town where I lived and taught. In spite of its flaws, it was usually a good place to teach, if the definition of “good” is engaged parents, talented colleagues and kids who were encouraged at home to achieve.

The quality of school board leadership occasionally faltered over that time—with most of the squabbling over how to get by while spending a lot less—but there were long stretches where the school board served as a benign and supportive presence.

That was then. The Board now has morphed into something Christopher Rufo would be proud of. There was the podcast by Board members, sharing private information about student discipline. There was the “gender-affirming” bathroom policy. The anti-trans and anti-Pride policies. And so much more.

But I was dumbstruck on hearing this little clip from a recent meeting.

Board member says: This gets into the weaponization of empathy, where empathy is taught as the highest goal, the highest order. Do we teach empathy to the effect where students disregard parental authority—and accept anything and everything? Do we teach kids that any kind of judgment is bad?

Wait. What? Who is he accusing? And what is the weaponization of empathy?

Too much empathy leads to kids defying their parents, evidently. The moral ambiguity of school confuses students. That’s their big fear?

As a long-time classroom veteran who spent the beginning of every year working diligently to get kids to respect their peers, and care for other people’s feelings and property, this struck me as downright stupid.

Of course, empathy builds learning communities. It was right there in the (evidently outgrown) school mission statement:  “ …provide a positive environment for the development of productive and caring individuals of all ages.”

A social media convo developed around the clip, with commenters suggesting the end result of too much empathy was Doctors Without Borders or the Peace Corps.

Eventually somebody remarked:

It should come as no surprise that the Heritage Foundation has taken this term and used it as its own way of fighting against Social-Emotional Learning, and any other academic tools to help students.

If one of your school board members uses this term, they are in some way being educated by, or they are using talking points from the Heritage Foundation.

Then, the other shoe dropped. Aha. Weaponizing empathy is a Heritage Foundation thing, the concept of their plan, so to speak.

Click on this definition, from the Heritage Foundation’s own rhetoric.   It’s pretty vile.

EdWeek asks: Can Trump Force Schools to Change their Curricula? The Trump team’s best weapon for fulfilling this culture war campaign promise may be an under-the-radar office at the heart of the agency the once and future president has pledged to dismantle: The U.S. Department of Education’s office for civil rights, which enforces laws barring discrimination on the basis of sex, race, religion, and disability status.

That’s a lot of legal wrangling—and yes, I understand that bureaucracies can change, when their leadership changes.

But hey—if right-wingers get control of a school board, they can micro-manage a district, with thousands of students, turning it into a place where empathy—caring for and about their fellow students– is forbidden or scorned.

God help us all.

Who’s Afraid of Anne Frank?


Last week, in Howell, Michigan, the town where I used to live, a local youth theatre group was putting on a production of the play version of The Diary of Anne Frankprobably the same version put on in my high school, back in the 1960s, when that kind of drama-club effort was considered a worthy stretch.

This performance was happening at—of all places—the local American Legion Post. And a few veterans were hanging around outside when some  junior Nazis, masked and waving swastika flags, showed up. They called the cops, who arrived promptly, then escorted the flag wavers across the street.

The “Constitutional” County Sheriff (the same one who hosted Trump in his parking garage on the first day of school in Howell) remarked that because the protestors were ‘peaceful’ there was no need to request their identification. They were just, you know, expressing themselves, which they had the right to do.

There have been other hate marches in the county this year. Not going to link to articles, but the same group of masked dudes with Nazi gear and Trump flags have been showing up on the regular around town, on overpasses and at outdoor events in the summer, mixing a little terror and intimidation into life in a small, generally placid, Midwestern town. Among my local teacher friends, there have been quiet on-line conversations—some colleagues have had these young men in class and recognize them.

We’re in for trouble.

It was predictable, no matter which way the election went. All the disreputable talk and threats and violence have been set loose; the election just gave them a bump. The particular young men who were being babysat by the Sherriff’s men told bystanders that they were protecting “Pureville.”  Doesn’t get more explicit than that.

And public schools, the stage on which society builds their hopes for the future, will suffer.

Nobody reading this, I’m confident, now believes that what’s been set in motion will die down quickly. To wit:

  • There is the ongoing flood of racist texts to Black students, including middle schoolers, across multiple states. These anonymous texts tell them to report to the plantation. Some of the texts address the students by name.  
  • There’s the whole “Your Body/My Choice” assault:
    Over a 24-hour period following Trump’s election, there was a 4,600% increase in the usage of the phrase “your body, my choice” on X. The phrase has made its way offline as well, with young girls and parents across the country using social media to share instances of harassment involving it.

And they are undeniably in the just-getting-started phase.

Most of what I’ve been reading in Ed World over the past two weeks have been pieces on education policy. Will Trump close the Department of Education?  What about Head Start, Title I and IDEA? Will RFK Jr. be crossing the country to destroy vaccine mandates?

In practice, both horrifying and devastating. But I’m more interested in the daily lives of schools, right now. As policies, guardrails and traditional practices fall, it will take time to vacate safety codes and equity-supporting statutes.

But right now, this week, tomorrow, I am thinking about a sea change in school cultures. What Jan Resseger describes as:
 
Fueling the racist, xenophobic, and homophobic attacks on public school curricula, teachers and school librarians, and on Black, Hispanic, gay and transgender children who are now portrayed by Trump and his MAGA crowd as dangerous or threatening.

On the first page of the introduction to Project 2025:  America under the ruling and cultural elite … children suffer the toxic normalization of transgenderism with drag queens and pornography invading their school libraries.

These are things that the chronic public school critics and disaffected students can address now: Redefining pornography. Tormenting kids who are trying to understand their own sexuality. Bringing a gun to school or taking one downtown. Terrorizing Black and brown classmates, for fun. Bringing that slut who refuses to go out with you to heel.

None of these involves changing policy or shutting down the Department of Education.

But they’re already happening.

How Do German Schools Teach Their Political History?

It was Ernest Boyer who declared that public education functions as a stage where Americans test and play out their deepest values and convictions.

Everything that happens around us shows up in public schools. Ask any teacher about keeping the outside world out of classroom dynamics. Ask any scolding pundit or self-righteous parent just how to stick to phonics and fractions when the very ground has shifted.

Can’t be done.

This might be a good place to quote Adolf HitlerHe alone, who owns the youth, gains the future.

A word about playing the Hitler card. I have been justifiably criticized for raising the specter of actual fascism in school politics. This is not a thing to take lightly, I know; hyperbole always weakens an argument.

But I want to write here about a nation that once had a lot of explaining to do on that front, and has—from available evidence—been able, over the long span of three generations, to reconcile their role in what happened in the 1930s and 1940s in Germany, triggering global catastrophe. Maybe we ought to pay attention.

Ten years ago, I had the revelatory experience of touring the Nazi Rally Grounds in Nuremberg, and visiting the Documentation Center there with an extraordinarily well-informed German guide, a doctoral student who was moonlighting as “World War II Tour” escort and educator.

It was a six-hour tour, and pricey, and you could sense the Americans we were traveling with growing weary of the information dump, wondering if the Christmas shop would still be open once the bus dropped us back off on the restored town square.

We wandered around the rally grounds and the man-made lake surrounding the building, once a Nazi headquarters and now the site of an extensive display of memorabilia and analysis. Our guide began by telling us that the impressive, forbidding structure we were looking at across the placid lake was not a museum.

Museums are for sharing cherished cultural artifacts, he said. There are plenty of those in Germany, and we encourage you to visit them. A documentation center, on the other hand, is a public record of a human failure—one for which Germany was responsible. It was Germans’ moral duty to keep the archived memory alive at the Documentation Center, in concentration camps, and courtrooms.

I wasn’t taking notes—I signed up for the tour with little foreknowledge of what I would see, how it would impact me. I remember a great deal of his running spiel. Our guide was an earnest, 30-something man in a plaid shirt, crooked tie and glasses, who carried two notebooks full of tabbed information and could give the veteran who asked precise information about range of Messerschmitt war planes.

A lot of the questions, in fact, came from men asking about military equipment and strategies, and not so many about the Holocaust or impact of the rise of fascism in Europe.

Asked whether Austria had a similar urge to document their own involvement with racial and religious discrimination, our guide made a face and declined to comment. Lesson Number One is that we always speak for ourselves, he said.

He spoke of regional political differences pre-War, how a country in acute financial distress could be utterly divided about causes and solutions. He talked about generational differences and how it took Germans three full generations to understand how a handful of men turned a fundamentally decent people into killers, persuading those for whom horrific prejudice was just not a deal-breaker, if Germany could be restored to greatness.

His grandparents, he said, were impressionable young people, just starting their family, during the rise of the Third Reich. They were gone now, but as a child he had been instructed by his parents not to listen to what Oma said about the terrible war years. She’s old, he’d been told. We’ll respect her for that. Don’t ask, and maybe she won’t tell.

His parents were the generation that bore their parents’ guilt. Then, as grandchildren of the Nazi legacy, his generation could finally claim to have actively worked to make sure it never happened again. In Germany, at least.

Questioned, he shared extensive data about the skinhead movement, a serious worry for the moderate government. But then he compared incidents of far-right violence in Germany to gun violence in America, a sobering contrast for anyone who was inclined to feel superior.

Someone asked the obvious question: How on earth could so many rational people buy into Hitler’s psychosis?

Ah, he said. This is where people from every nation must pay attention. Hitler was a genius at using available media and technology. Crystal radios were made cheap, and the same sticky message—an alternate, economically driven message of national pride—was pumped into all homes. “News” was what the party decided.

Public rallies were enormously effective. The Nuremberg site was chosen because it was cheap and easy to get to by train, and surrounding farms could house families and large groups of people from a single town, camping and sleeping in haylofts.

Everyone could participate—government was no longer centered in the industrial, better-educated north. A common enemy had been clearly identified, the future was brighter because there was a plan for everyone, not merely the political elites. The ultimate community-building success.

A man asked about the crumbling rally grounds, an “amazing historical facility.” Had there been any thought to restoring it? Our guide’s face darkened. “Let it rot,” he said. “Good riddance.”

I asked, as a teacher, what German schoolchildren were taught about Germany’s role in World War II. It was part of their national curriculum, he told us. They began with equity and community in early childhood, accepting differences and playing together. When students were 12, they read Anne Frank.Media literacy and logic and an intense focus on preparation for good, attainable, satisfying jobs were part of the program, in addition to history, economics and the predictable disciplines. We do not avoid our history, he said.

So what do you do in America, he asked?

Back in 2016, an honored fellow at the U.S. Holocaust Museum and recognized expert on World War II was suspended from his job after a parent complained when he pointed out parallels between Nazi Germany and the 2016 election to students. It took a national petition and a global spotlight to get him reinstated.

Also in 2016, in the nation’s leading McNewspaper, Rick Hesse and Checker Finn called the actions of teachers and school leaders attempting to calm their students’ real post-election fears “histrionics.”

That was eight years ago. And look where we are today.

Backward, in High Heels

If someone suggests a Women’s March, so help me… (Twitter comment)

I remember sitting in the teachers’ lunchroom at my middle school, January 2001, and having a woman I like and consider a good teacher exclaim–after Dubya was finally declared president-by-hanging-chad– “Doesn’t it feel good to have a nice, respectable family in the White House?”

It didn’t feel all that great to me–and that feeling grew worse and worse, as we rolled through 9/11, Abu Ghraib, the Iraq war and the financial meltdown.

Still–she was sort of right. It is undeniable that character matters in public leadership. Or should. Turns out, however, that good character—the kind of person whom we can trust to lead– is very much in the eye of the beholder. Welcome to 2024.

Nobody needs to hear what I think about what went wrong with this election. I would describe myself as bewildered. Sorting through the post-mortem will take time.

But I have to say that my one niggling worry, watching Kamala Harris run an energizing, upbeat, intersectional campaign through these last 100 days, was this: She’s a woman.

Backwards, in high heels, and all that. Please don’t let this be another case of a fully qualified woman passed over for a blowhard jerk.

The campaign downplayed the “firsts”—first woman, first Black woman—but mixed in with the horror of who got elected and what they promised to do, is the bone-deep conviction that this loss had a lot to do with sexism, coupled with racism. What America is “not ready for.”  

And lies. So many lies. If there’s anything the nation “isn’t ready for,” it’s the truth about our residual prejudices and historic power-hoarding.

It’s not just women and people of color who were betrayed by the election, of course. The Republican party dropped $215 million on anti-trans ads ($134 per trans person in America). And Capitol police officers, who put their lives on the line on January 6, 2021: “Why the f— did I risk my life on Jan. 6 to defend our elected officials, our government, from the mob that this person sent to the Capitol, only for him to be returned to power?”  The list of people who were betrayed—and have good reason to believe they will further lose ground—is endless.

So—I am only speaking for myself here. But as the meme says: We ask women why they don’t come forward when they are sexually assaulted. It’s because we live in a world where an abuser can become President.

In a must-read article in Atlantic, Xochitl Gonzalez says this:
Sexism, it turned out, was not a bug but a feature of the Trump years. Misogyny certainly appears to come naturally to Trump, but it was strategically amplified—through surrogates and messaging—to attract supporters, particularly younger men of all races. 

Many of these young men apparently see Trump—with his microphone-fellating pantomime and his crowds chanting the word bitch—as presidential. Misogyny helps disempowered men feel empowered. After Trump’s victory, the right-wing activist Nick Fuentes tweeted: “Your body, my choice. Forever.” It really is a man’s world now.

And here’s what’s making me saddest, right now:

Trump’s return to power—his imminent control over the Supreme Court and the federal judiciary, the coming dissolution of the very idea of the government providing any sort of guardrail against corporate power, carceral violence, and environmental destruction—is the beginning of a political era that will likely last decades.

I’m not sure I have decades.

What seemed—last week—like a more equitable way of addressing (and I hate this phrase) the war of the sexes has melted away. And for me, it’s personal. Here’s my story—one I’ve shared before—about a very powerful man using that power to abuse women:

I did my student teaching in the mid-1970s. I was assigned to a male band director (they were 98% male, back then), who told me at our first meeting that he was accepting me as student teacher because he needed a free assistant. He had a top leadership position in the state organization for instrumental music teachers which took him to many conferences and meetings. He said that he never would have consented to taking a woman as a student teacher—the university had merely asked him if he was interested, and he assumed that, naturally, I would be a young man, ready and willing to do the things he didn’t have time to do for a semester.

He repeated those remarks to the audience at my first concert. By then, it had become a polished story–“I said yes–and then they told me it was a woman!” (Audience hilarity.) I, of course, was making the morning coffee, re-ordering his messy music files and writing his monthly columns–the man couldn’t construct a coherent sentence–for the state organization newsletter.

I was also being sexually harassed and bribed by the promise of a good evaluation and letters of recommendation, something that I very much needed to get a job in a male-dominated field.

I put up with it for about a month, making up excuses to leave early so we wouldn’t be alone together. He grew more aggressive. Finally, I went to the student teaching supervisor from my university. I have repressed a lot of memories about that time–but I can remember that meeting as if it were last week. The supervisor, behind his large polished-wood desk, was wearing a red ski sweater. Behind him, multiple holiday photos of his family, in front of a fireplace, the lovely wife and four children.

I told him my story, in detail. He leaned back, hands folded over his chest. “Are you sure you’re not leading him on?” he asked. Then he ticked off the reasons why he would not recommend another placement: It was too late and would cost me another semester in time and fees. Nobody would take me, once the story of my accusation became public–and it surely would, possibly all over the state given the man’s public profile.

I would be seen as a too-sensitive whiner in a male-dominated field. I thought you wanted to be a lady band director, he said. This is what it’s like. Either handle it yourself or drop out now.

So I handled it, as best I could. I can’t say I learned anything about being an excellent music educator during the remaining three months–the man never turned his classes over to me, not even for a single rehearsal. His pedagogy was best described as intimidation and humiliation. Plus openly flirting with high school girls.

I worked individually with students in the practice rooms (where I learned, from a sweet flute player, that Mr. Exemplary Band Director was also having sex with his students). The one time I was allowed to stand on his podium and conduct a number, he stalked around behind me, making faces and mocking my conducting.

I got through, by “ignoring” lots and lots of grabbing. I had proof that telling anyone what was going on would reflect badly on me–that I would be labeled the spiteful “nasty woman” who was seeking to take down someone who had earned his considerable fame.

After graduation, I got a job far away from the man, in spite of his mediocre evaluation (which specified that I would be best placed as an elementary music teacher, as secondary band directors needed more “stamina” than I had). I built a successful 30+-year career as a band director, including being named Michigan Teacher of the Year. When I saw him at music conferences, I avoided him.

Famous Band Director lost his job–very publicly–about a decade later, when a student finally came forward, supported by her parents, to report that he had lured her into a sexual relationship. He denied it, in the newspaper pieces, then pointed out that the school had one of the state’s top band programs–all because of him.

Mostly, I stopped thinking about him, after that. Then, a few years ago, after community band rehearsal, one of my colleagues, a man I deeply respect, caught up with me after rehearsal, asking “Did you hear that [Famous Band Director] died?”

The first words out of my mouth were: I hope he rots in hell.

Taking a deep breath, I mentioned I’d done my student teaching with the man. My friend already knew–the man had been having breakfast regularly with a group of retired band directors, and had talked about me. Explaining why this monster had been invited to the breakfast club, after being fired for sexually abusing students, my friend said: We took pity on him.

I realized that the Band Director’s breakfast companions, a kind of Old Boys Club, had probably been fed a fabricated storyline about me, too. I felt like I was going to vomit. And nearly 40 years had passed.

 — – – – – – – – – – –

We just elected a convicted sexual abuser BACK into the White House.  Anita Hill, who has also had plenty of time to muse on why people don’t believe women, is right–we should be focused on the victims of sexual assault, and not the perpetrators.  They’re not strongmen, or role models.

Because paying attention to bullies and sexual abusers feeds their megalomania. And lets them train a new generation of persecutors, the white men who feel they’re entitled to power and the women who hope to bask in their reflected glory.