Category / Community

by nflanagan

O Christmas Tree

… A Fox host said this weekend that more Americans need to buy artificial Christmas trees because tree farms are needed for AI data centers: “There will be transmission lines that have to go through developments and farms. That’s the nature of a growing economy. Everybody needs to get on board. Buy a fake tree.”  (Meidas)

I live in northern Michigan. Michigan is the third highest producer of Christmas trees in the U.S., harvesting around 2 million trees each year. We have over 500 tree farms, most concentrated in the upper half of the Mitten.

Friends of mine, growing up, had low-paying summer jobs trimming the little firs and pines into their eventual iconic triangle shapes. It’s a crappy job in early summer—dangerous and scratchy—but hey. Lots of teenagers have crappy jobs. It’s America.

I have never had an artificial tree. Some of my best friends, as the saying goes, have beautiful artificial trees, for all kinds of reasons—convenience, cleanliness, allergies—and I am seriously Not Judging.

But learning from Fox News that I should buy an artificial tree—presumably to make tree farming, a local industry, fail so that the devalued land could be looted for an AI data center—made my holiday blood boil.

Tree farms—like this one—do not despoil the rolling, wooded terrain of northern Michigan, unlike AI data centers. Most are family businesses, employing local people, investing for decades in trimming and watering, for an annual end-of-year payoff. Unlike AI data centers.

As it happens, a proposed AI Data Center in nearby Kalkaska was withdrawn after resistance to the project was quickly organized. I was surprised—Kalkaska is the quintessential up-north town, with pine-paneled bars and pot shops as the main business thrust, plus a giant trout fountain in the middle of town.

You’d think they’d jump at the chance to build a huge data factory—construction jobs in an uncertain economy when unemployment is rising?  But no. They knew that “the nature of a growing economy” was going to come back to bite them with ugly power lines, jacked-up utility prices and the loss of 1500 acres of state-owned land.

When Fox News decides that fake trees are patriotic, urging us to buy plastic trees mostly made in China, to support the modern economy, something is very wrong.

But you already knew that.

We have purchased beautiful live trees from three different local sources—two of which have gone out of business in the past decade. We are scaling back this year, with a 9-foot Fraser Fir (the photo, a 12-foot Fraser, is from two years ago). Neither of us wants to get on anything higher than a stepstool anymore.

The tree cost $60, a $10 increase over last year, with the elderly, babushka-ed lady at the cash register apologizing to each and every customer. They have to charge more, she says, to stay in business. There are lots of post-teens working—hard—in the miserable cold, probably the same ones who had summer jobs trimming trees with machetes.

Our tree was cut less than 24 hours before we took it home, bundled and tied into the back of our pickup by those same local guys. It can eventually be chipped into mulch. It smells nice.

Best of all, it’s a subtle strike-back at the wave of Artificial “Intelligence” rolling toward us.

O Tannenbaum. Wie Treu sind deine Blatter.

Happy Holidays to all Teacher in a Strange Land readers.

by nflanagan

Are Schools the Problem?

I was somewhere between irritated and curious when I saw the headline: America’s Children Are Unwell. Are Schools Part of the Problem? The subhead: From A.D.H.D. to anxiety, disorders have risen as the expectations of childhood have changed.

Well, yeah. A.D.H.D. is now better defined and diagnosed. And I certainly believe that anxiety is on the rise with our youngest people—their world came crashing down five years ago with a global pandemic.

Although I don’t think the subhead writers were thinking of this, anxiety must be through the roof for children of the undocumented, attending school while praying that their mom will come home after work and that they will still be citizens after the Supreme Court gets another whack at the Fourteenth amendment.

But have our expectations of children really changed? And are schools at fault?

Annoying headline aside, there’s a lot of alarming data in the article:

‘One million more children were diagnosed with A.D.H.D. in 2022 than in 2016. The numbers on autism are so shocking that they are worth repeating. In the early 1980s, one in 2,500 children had an autism diagnosis. That figure is now one in 31. Nearly 32 percent of adolescents have been diagnosed at some point with anxiety; the median age of “onset” is 6 years old. More than one in 10 adolescents have experienced a major depressive disorder, according to some estimates.’

It’s actually an informative read. Diane Ravitch deftly reviewed the piece in a blog post entitled Our Pressure Cooker Schools Are Destroying Children and Childhood. In fact, people have been writing about the ever-growing pressure on kids to excel for decades (especially those in high schools where getting into the Ivies or considering a gap year is common).

A couple of decades ago, ironically, we were talking about high-pressure Asian schools and why Singapore topped the international test scores. Was that what our kids needed—a literal kick in the pants? More competition? And why wasn’t the school providing that?

Here’s the thing: Schools in general—more about that word in a minute—aren’t the cause of students’ mental health issues. Schools do what they can with what they’re given, and what they are directed to do, for the most part.

First, a “school” is not precisely defined. Let’s say a good school has competent teachers, capable and cooperative support staff, thoughtful administrators, a clean and safe facility and enough resources to serve the kids assigned there. Those features can all be undone by bad policies and the social factors surrounding the school.

When the halls are lined with buckets catching snowmelt, when there is no library or science equipment, when one of the children hid a gun in his backpack—where do we place blame? On voters who turned down the school bond issue? On the beleaguered principal? The careless parents who set a bad example? State legislatures that take money away from high-poverty public schools and give it to those who can afford private schools?

To say that “schools” are responsible for an uptick in mental health issues for students is not only unfair—it’s not accurate. The world—especially in 2025—is a scary place. For many (not all, but many) kids, school is the safest place for them to be, and I include in that number children who live in nice houses and have plenty to eat.

Have our expectations for children changed? Yes, and often in damaging ways.

Just talk to teachers. They’ll tell you that kindergarten is the new first grade. They’ll share stories of kids whose behavior is driven by shame and frustration. They’ll tell you that 15 minutes of outdoor play is a benefit, not a waste of time better used on worksheets. They’ll testify that building a cooperative community is always the first step toward learning, in pre-school and in chemistry class. They can tell stories about seeing kids work through an academic roadblock, with patience and humor—not shaming and blaming.

Veteran teachers will also pinpoint the time at which screen time and access to inappropriate, even dangerous, content began to change the way kids talk to and about each other.

Maybe we start addressing mental health issues by understanding just what it is that is making children anxious and distracted, and putting our attention and resources there.

 Don’t misunderstand—I’m not saying that schools (in addition to all the other jobs they’re expected to do) can “fix” a child with failing mental health. But schools can be a significant factor in contributing to a child’s sense of security, belonging and worth.

by nflanagan

Youth. For Christ? At School?

I should probably preface what I’m about to say by noting that I self-identify as a liberal Christian. Without getting too far into the theological weeds—or alienating those who are rightfully skeptical about some current Christian churches’ lack of commitment to feeding the poor, etc.—I have been a church member and/or employee for decades, off and on.

All the way back to the 5th grade, in fact, playing “Angels We Have Heard on High” on my flute and swapping out my little-kid animal ears for a white robe and tinsel halo in the church Christmas pageant. Good times.

Or maybe—not so good. I’ve dealt with the insertion of religious tunes into public school holiday programs for my entire career. It’s the evergreen issue for music teachers in December. Bottom line: Public schools need to tread lightly, when it comes to the separation of church and state, even at times when you are hearing angels on high in your local grocery store or used car lot.

I retired—for good—from my last church music director position after Easter, and have since had the pleasant experience of being asked to play in several local churches, which are always looking for free talent.

Last summer, I was surprised to play a service and see two dozen teenagers seated together. There was a junior trad-wife fashion sense for the girls, all with long, curled hair and cute summer dresses. The girls were mostly carrying Bibles; the boys, with their llama-head haircuts, were carrying phones (and scrolling on them during the sermon).

Later, I learned that they were a newly organized chapter of Youth for Christ, meeting with their leaders (an attractive, early-20s married couple), in their home for coffee and prayer before school. Several of them had been baptized by that couple in Lake Michigan, earlier that month.

The guy sitting next to me at the service whispered that he was hoping that these kids were associated with Charlie Kirk’s Turning Point USA, which claims over 1000 chapters in high schools across the country: ‘Turning Point USA is also getting an assist from Republican leaders. The U.S. Department of Education announced it was partnering with the organization, along with dozens of other conservative groups, to launch a coalition to produce educational programming for schools and universities in advance of America’s 250th birthday next year.’

Eek.

I can’t tell you, precisely, what made me most uneasy about seeing perhaps 25 teenagers attending a conservative church en masse. None of the small, rural churches in this county have dozens of HS-aged members, for starters—so their organizational point was obviously somewhere other than an actual church. And the occasional teenager who showed up at the church where I worked never came dressed like a candidate on Bama Rush or looking like a Department of Labor poster boy.

It turns out that the Youth for Christ leaders are salaried, and were posted here to start a chapter, a task they accomplished by volunteering at a local school district. They got some help from a friendly uncle (real estate here is sky-high), and found a place downtown to meet, then began recruiting the kids they met while volunteering as tutors and cafeteria supervisors.

And, miracle of miracles, parents in this conservative community didn’t like it. There were 78 non-consent forms, representing 109 minor children, filed with the Youth for Christ leaders and their organization, saying, essentially: Hands off our kids. If we want them to have religious experiences, we’re in charge of that.

It’s a small school—109 minor children represent a third of the school population. YFC is undeterred, planning to establish a ‘teen hangout’ in the tiny resort downtown, courtesy of Generous Uncle. And downtown merchants, perennially cramped for space, parking and business have turned this into a zoning issue. They might actually win—as I noted, this is a conservative, business-friendly town.

But I want to return to the Christianity—if that’s the right word—inherent in recruiting members for your religious club from a public school setting. When I think about all the angst about not referencing equity, inclusion or diversity in school curricula, and all the book-banning Moms 4 Censorship types showing up at school board meetings, shouldn’t there have been outrage over paid recruiters “volunteering” and proselytizing during lunch?

Not long after Charlie Kirk was killed, CA Governor Gavin Newsome remarked on his goal of organizing young men as effectively as the TPUSA model does. He asked why left-leaning young men have not collectively fought the ‘epidemic of loneliness’ with liberal activism. I don’t have an answer for that, but it’s a good question.

In the season where Jesus sneaks into the daily life of families and communities—Joy to the World!—I am in favor of parents’ careful attention to who’s recruiting their kids.

by nflanagan

Gratitude and Canned Goods—Teaching Children to Care

From one of my must-reads, Culture Study, on November 12:

‘If you’re not on TikTok, you might not have heard about the woman who’s been calling religious organizations to see how they respond to a mom’s request to source formula for her two-month-old daughter, whose cries you can hear in the background. (Nikalie does not have a two-month-old daughter; she plays a recording of a baby’s cries in the background).

Nikalie records the conversations (Kentucky, where she lives, is a one-party consent state, so this is legal) and then posts them to TikTok, along with a tally of how many organizations have offered to help and how many have declined. You can see all the videos here, but viewers have been compelled by the overall stats: only a quarter of the religious organizations she’s called have offered direct assistance. The larger the organization, the less likely it is to help.‘

Even if you’ve seen the Tiktok, I recommend reading the Culture Study piece, wherein Anne Helen Petersen deftly dissects this kind-of experiment, pointing out that some of the organizations that did not offer formula or money sent the caller to another resource, where they did.

She also raises the right questions: How do we help the needy efficiently, elevating proven logistics above feel-good impulses? Should religious institutions have serving the poor as an ongoing mission? (Yes.) And—why are there so many needy folks right now?

As a veteran teacher, in a relatively well-off suburban school system, I’ve been part of any number of school-based community service projects. My middle school used to have a canned goods drive around Thanksgiving.

Homerooms competed to see who could bring in the most cans, with the winning class getting donuts and cocoa. Piling the cans into an edifice—you can make a fairly impressive structure with hundreds of them—then plunking a few students in front of the Great Can Pyramid—well, there’s a shot for the monthly newsletter.

But it always bothered me. There were the rabid competitors—Come on! Just go where your mom stores cans and put a few in your gym bag!—who were definitely in it to win it. I mean, free donuts! From the bakery! There were also plenty of well brought-up girls who wanted to feed the poor (and maybe get their photo in the newsletter), counting and re-counting the cans.

The people who didn’t get mentioned: The Student Council advisor who had to transport a thousand-plus cans to the food bank. And food bank volunteers who had to organize the donations, throwing out outcoded or bulging cans of beets and butterbeans.

Not to mention the folks who depend on food banks, getting there early to get what they actually needed (formula, perhaps) and not be left with stuff that had been sitting in suburban cupboards for years, unused.

For several years, I was advisor to the National Junior Honor Society, the stated mission of which was acknowledging scholastic excellence in middle schoolers. Hey, I was always down to honor academic effort, and lots of my band kids were in the NJHS. It was one of those “make of it what you will” volunteer jobs, and I thought it was a place where some smart kids could wrestle with the idea that they were more fortunate than—well, the rest of the world. A middle school kind of noblesse oblige.

One year, we raised money by hosting a dance, then sent those proceeds to a homeless coalition in Detroit. It was a pretty bloodless project—the only outcome for us was a nice thank-you note from the nonprofit—but it was a good opportunity to talk about just who the homeless were, and how you get to be without shelter in the richest country in the world.

Another year, we “adopted” a family through the local Salvation Army (this was before their stance on LGBTQ folks was questioned), to provide a nicer Christmas. The first order of business, after raising a few hundred dollars, was discussing the word “adoption,” relative to extending charity to folks who are less well-off, but live in the same community. We were not adopting anyone; we were providing temporary, anonymous assistance.

Then, we went shopping. There were two cars full of 8th graders, with lists provided by the Salvation Army, pushing carts around Meijers, picking up a holiday dinner and gifts for everyone in our assigned family. What was interesting to me was the assumption that “the poor” weren’t like the kids in the NJHS; they should have to live with less expensive, less attractive products and even be grateful for them.

In our assigned family was a girl (14), who needed a warm winter jacket. The kids debated: the cheaper, ugly one or the acceptable style that was $20 more? This took a lot of time, standing in the aisle. I asked: Would YOU wear cheaper/ugly? No. Never in a million years. So—why should she? The answer (a good answer): because then we could get frozen macaroni and cheese for their Christmas dinner.

In the end, the chaperone mom and I kicked in extra cash, and we got them both. But life isn’t always like that.

I don’t think you can teach kids to care for their neighbors via school projects—but you can teach them to think about inequity and compassion. Just because SNAP benefits returned this month does not mean the less fortunate will be well fed in the long term. And the misfortunes of rising unemployment, rising food prices and rising social uncertainty will not be ending soon.

The foundations for eliminating food insecurity are cracking. The best gifts: Money and time. Happy Thanksgiving.

by nflanagan

Absence Makes the Smart Go Wander

Recently, Bridge Magazine—a Michigan-focused news venue—ran a series of articles on the appalling numbers of absences that Michigan schoolchildren have been racking up since (and, let’s be honest, before) the pandemic.

Last year, more than a quarter of Michigan students, nearly 388,000, were considered “chronically absent,” which includes excused and unexcused absences — everything from sickness and appointments to skipping school without parents’ knowledge. Before the pandemic, there were 290,000 chronically absent students, or 19.7% of public school students. 

The definition of chronically absent? Ten percent of the school year, or 18 days. There’s a handy little infographic where you can see how your district ranks, and how their absence rate has fared in the past six years. I was happy to see that the suburban school where I taught for more than 30 years, and the district where I now live and volunteer have low absence rates, generally a mark of an economically secure community. Kind of like test scores.

Also—like test scores—high rates of absenteeism are something that outside observers (read: Bridge Magazine) seem to want to pin on school districts. Here’s a headline: Unlike Michigan, Indiana got tough on missing school. It’s already working. Bridge features a story about the low absence rate in Fremont, Indiana, just across the border, with a photo of a motherly kindergarten teacher and her (white) students.

‘New [Indiana] laws standardize school response to absences, threaten criminal action against students and families and create a reporting system that streams data daily from individual classrooms to state officials.

Fremont has fewer economically disadvantaged students (about 40%), which researchers tie to increased absenteeism, but district leaders say they also have stepped up effort to help get kids in school. Small buses pick up homeless students, schools offer telehealth and dentistry care and a countywide “teen court” serves as a first accountability step for some truant teens.’

Well, bully for Indiana—especially for picking up homeless kids and offering wraparound services for those who might be inclined to skip school because they can’t get there, or their clothes are dirty, or their tooth hurts. I’m guessing that if Michigan schools could lower their rate of disadvantaged students our absence rates would also drop. As for threatening criminal action—truancy has been a recurring issue since forever, and carrots work better than sticks in encouraging positive habits and behaviors.

In one of Bridge’s articles about the Shocking Absence Crisis, this interesting tidbit appeared:

‘Last year, 162 school districts — 59 traditional and 103 charters — faced potential financial penalties for school days when fewer than 75% of students showed up. In five districts, all charter schools, the 75% threshold wasn’t met at least 22 days, according to data provided to Bridge Michigan by the Michigan Department of Education.’ 

There are about 540 fully public (not charter) school districts in Michigan, and around 300 charter schools. Data is murky—but thumbnail math says that just over 10% of fully public school districts (which includes many large urban districts and small, remote rural schools) have serious attendance problems. Meanwhile, over a third of charter schools (which are smaller and more select) are struggling with absences—and the most egregious rates (the ones dragging down the statewide numbers) come from charter schools.

Bridge did not provide that analysis. Interesting.

When thinking about the results of so many kids missing school, Bridge naturally turns to test scores. I’m not even going to summarize, because it’s exactly what you’d expect: kids who don’t go to school very often get lower test scores and struggle to learn to read. But that doesn’t mean they’re dumb, or unworthy. It means we’re not digging into the real roots of the problem.

The more essential questions are why kids aren’t attending, and how to bring them back into the gotta-go-to-school fold. What people and programs might fill their needs, invite them into a safe community?

With elementary students, absences are tied to parent behaviors—so Fremont, Indiana has the right idea: buses, free health and dental care, after-school programs, etc. With older students, building communities—sports, clubs, co-ops, supervised hangouts—are lures, but in the end, teenagers come to school to learn, to let their minds wander. When that doesn’t happen, if there’s nobody dragging you out of bed in the morning, why bother?

Here’s a footnote to the discussion: Should Kids Miss School for Vacation? Parents Say Yes, Teachers Aren’t So Sure. Synopsis: Parents are defensive about getting better prices on a Disney or skiing vacation and pulling their kids from school for family fun. Teachers are resentful about being required to rustle up packets and other busy work while Kid misses classroom discussions and contributions to group projects. Grades become an issue.

Speaking personally, I’ve never flipped out over kids missing a few days, especially if you get advance warning and a request for work that comes back completed. Learning is never uniform and predictable, and learning (not filling boxes in the gradebook) is the ultimate goal. Right?

I’ve been asked to excuse a two-month absence for a boy traveling to Egypt with his energy engineer father, and dealt with a championship snowboarder who missed most of a marking period but came back with Olympic and career goals, and a fistful of medals.

The first boy was an A student. He couldn’t make up what he missed—but the life experience more than made up for that. The second boy read at a 2nd grade level, a fact reinforced by several teachers when his parents told us about the tour of events he’d entered. Finally, his mother said: So we shouldn’t let him do what he’s so great at—we should make him stay here and fail all his assignments? How does that help him?

I have thought about her many times. Partly about the privilege well-heeled white parents have in managing their children’s absences—but also in considering why students stop coming to school.

If kids aren’t showing up to school, maybe it’s not about better data streams or legal threats, or texting their parents at the right time.

Maybe they don’t want to stay in school and fail their assignments, convinced that nobody cares much. What should we be doing about that?

by nflanagan

Teachers are Patriots! Who Knew?

The world of education research is replete with studies that feel… unnecessary to folks who have spent their careers in front of K-12 classrooms. Primarily because so much good research is ignored in practice, and so much bad research becomes conventional wisdom.

For example—scientific inquiries  affirm that the best age to begin formal reading instruction would be about seven years old. Ask any early childhood teacher what our literacy success rate would be were we to initiate two-hour formal reading blocks in second grade, leaving room in kindergarten and first grade for lots of read-alouds, rhyming, picture books, letter-sound correspondence activities and development of oral language.

It’s more than that. Teachers with a few years under their belt have well-developed opinions about the best special education placements, the benefits of free play, and why taking your students outdoors yields physical and intellectual growth. Teachers can speak articulately about the post-pandemic changes in student behaviors.

How do they know about these things? Experience. Paying attention to what happens in their daily practice.

You might say that teachers’ observations and informal experiments—Teach it this way? Or that?—are the most valuable action research data to build a successful practice. But don’t say it too loud, because research is tied tightly to the source of the money that funds it—and the commercial products and politics that drive educational change.

There are lots of reasons why education research is suspect—or products are published to great fanfare, then sink like an oversized silver bullet:  An analysis of 30 years of educational research by scholars at Johns Hopkins University found that when a maker of an educational intervention conducted its own research or paid someone to do the research, the results commonly showed greater benefits for students than when the research was independent. On average, the developer research showed benefits — usually improvements in test scores —  that were 70 percent greater than what independent studies found.

Hmmm. I’d put my money on teacher perspectives about instructional strategies and materials, especially if teachers were in charge of their own professional work and offered ongoing opportunities to assess worthy curricula and teaching techniques.

Keeping the problems with ed research in mind (a book-length topic), I was amused to see this headline in Education Week this morning: Teachers Value ‘Patriotic’ Education More than Most Americans.

(Dangerous but brave) subheading: The findings stand in contrast to conservative rhetoric about ‘indoctrination’ in the social studies. And surprise! The polls themselves were conducted by EdChoice, a nonprofit advocacy organization supporting school choice, and the Morning Consult Public Opinion Tracker.

‘More than 80% of K-12 teachers thought it was “very” or “extremely” important to teach students about the Constitution’s core values, and 62% found it similarly crucial to teach that America is a fundamentally good country. In both cases, teachers were more likely than parents or the public at large to favor teaching these concepts.’

Least surprising education research result, ever. Kind of shoots holes in the ‘teachers practice leftist brainwashing’ theory that the privatizers and public school vandals keep advancing. The study showed that 57 percent of parents thought schools should overtly teach patriotism and loyalty to the United State—the exact same percentage as teachers.

There’s more: ‘Both Democratic and Republican teachers were less likely than similarly affiliated members of the public to think it important to teach students to question government actions and policies.’

Again—totally predictable. Schools are inherently moderate and cautious, politically. Your teenager is far more likely to become radicalized—in either direction—via their online presence. Online—where there isn’t a caring and educated adult moderating the decontextualized content they are reading.

I am a retired teacher, but I spent more than three decades explicitly teaching my students about being an engaged citizen, and appreciating the cultural mix that is America. I am a patriot.

Like most teachers, I am grateful to be an American. I didn’t need research to tell me so.

by nflanagan

Who ARE these people? Part II

Earlier this year, I wrote a piece about people whose core political beliefs represented the sincere hope that the country would radically improve under the second Trump term. It was titled Who ARE These People?

It represented a sentiment I hear all the time: I can’t believe there are people who think Trump is the second coming. Who in their right mind could see him as a transformative leader? Who does not perceive the grifting, the rank incompetence, the prejudice, the lies—and the danger to a functioning democracy?

Companion questions: What percentage of the population understands and genuinely embraces Trump and the cadre of people surrounding him, currently disassembling our government? Who ARE the people who think it is Trump’s right to tear down the East Wing of the White House? Who ARE the people who believe that dangerous crime is surging, that food prices are dropping, that cutting SNAP benefits and Medicaid will teach those lazy slackers a lesson? Oh—and don’t use Tylenol!

And—key point—where are those folks getting their information? How do we counter obvious lies? Including lies published on official government websites and broadcast in airports?

Yeah—I know. You read this stuff, too—eye-popping, outrageous stories—and ask the same questions.

Maybe you’re wondering if teachers—underpaid and overworked—could have done more to establish the habit of questioning authority, discerning which evidence and rhetoric are reliable. Examining biases, looking at turning points in history, and so on.

Where were the people that Lucian Truscott calls yabbos educated? Who suggested to them that racism, sexism, and deceit were OK, if they were means to an end?

It’s exhausting.

This week Jonathon Last wrote this on The Bulwark:

‘Some large portion of voters do not appear to understand elementary, objective aspects of reality. We have jobs and lives, too. If we can understand reality, then they should be able to as well.

It does seem as though the last Democratic administration focused like a laser on economic issues. It managed the economy well, avoiding a recession and achieving a soft landing. It passed major, bipartisan legislation around Kitchen Table Issues like infrastructure spending. It kept the economy strong, with historically low unemployment and real-wage growth. It did not try to ban assault weapons but instead passed a gun-reform bill so sensible that it received bipartisan support. It successfully negotiated the most hawkish immigration reform bill in American history, only to have it sabotaged at the last minute by Donald Trump. These are actual things that happened in the real world over the course of 48 months.

Yet somehow all of this activity was invisible to voters? While these same people were highly attuned to the number of times LGBTQ appeared in the Democratic platform?

Which is it? Are the voters oblivious? Or are they discerning? Or does it depend on the situation: Willfully blind to some facts, but hyper-attuned to others?

Another theory is that voters are largely incapable of discerning reality, so expressed policy preferences matter much less than atmospherics and vibes. This theory holds that voters will respond more to entertainment or projections of strength than to a policy-based focus on the Real Issues.’

Whew. But probably—yes. Incapable of distinguishing reality from wish fulfillment. Rumor from news. Fool me once, twice, keep on fooling me, but it’s easy to vote (if you vote at all) by habit, not by analysis:

‘In fact, research into voting patterns in America suggests that it honestly doesn’t matter that much who or what a candidate looks like. When people go into the voting booth, they vote Republican or Democrat. When push comes to the ballot box, that little R and D matter more than all the Bud Light in the world.’

So. Here’s the real nub. If a third of American voters can’t tell fact from ugly fiction, or actually prefer to be governed by racists, quacks and the mentally diminished, if they are Republicans, what are we to do? Is this a permanent shift in American politics? Or are there ways to rebuild trust in our neighbors, our institutions, our national pride?

We can’t turn away if we want a just society. We can’t rely on the hope that seven million citizens singin’ songs and carryin’ signs will be enough. Because the destruction is too speeded up and too dangerous.  Rachel Bitecofer reminds us of a single line from a Warsaw Ghetto diary:

‘The writer had already lost his home, his livelihood, and most of his family. Rumors were spreading that deportations east meant death, and he wrote “We hear that being deported East means they are going to kill us, but there’s just no way the Germans would do that.”’

Lately, I have tried to focus on ways to reconnect with those who might regret their vote, or whose habitual partisan roots might finally seem like a bad habit. People who are becoming increasingly alarmed at seeing Bad Things happen, even though they remain safe and unharmed. Two thoughts:

(from Colorado organizer Pete Kolbenschlag):

‘This is the Ditch Principle: Your ditch neighbor may disagree with you about everything except keeping the water running —  so you start there. The neighbor who might pull you out of a snowbank doesn’t stop being your neighbor when you disagree about politics. Rural communities practice interdependence because isolation kills.’

(from Philosophy Professor Kate Manne):

‘How has Mamdani, an unapologetic socialist—and progressive Muslim and advocate for Palestinian rights—pulled off the feat of likely winning against the odds, against the tide, and against all early predictions? In part, I think, by calling forth the best from voters, rather than kowtowing to existing polling data.’

As a veteran educator, I hate saying this—but I don’t think this is something learned in required coursework, no matter how great your Civics curriculum is. Schools are a kind of stage, where society plays out its biases and beliefs, bad and good. Incorporating content standards into becoming a more responsible and caring human is something that can be modeled—but not tested and ranked.

There is no class syllabus that prescribes pulling your neighbor out of a snowbank—but if your dad pulls over on a snowy day to get a speeding classmate out of the ditch, you’ve learned an important lesson in interdependence. Likewise, there are teachers who call forth the best from students, by integrating facts and skills with compassion and curiosity.

I wish I had answers for these questions. What do YOU think?

by nflanagan

Diane Ravitch Sums It All Up

My introduction to Diane Ravitch: I can’t remember precisely which education conference it was, but I was in graduate school, so it was between 2005 and 2010. Ravitch had just begun writing her Bridging Differences blog with Deborah Meier at Education Week, a sort of point-counterpoint exercise. I had also just read her book The Language Police for a grad class, and—although she’d always been perceived as a right-wing critic of public education—found myself agreeing with some of her arguments.

She was on a panel at a conference session. I can’t remember the assigned topic, but after the presentation was opened up to questions, they were all directed to her. And she kept saying smart things about NCLB and testing and even unions. Finally, a gentleman got up to the microphone and said:

Who ARE you—and what have you done with Diane Ravitch? The room exploded in laughter. Ravitch included.

Ravitch has published two dozen books and countless articles. She is a historian—making her the Heather Cox Richardson of education history, someone who can remind you that when it comes to education policy, what goes around comes around. Her previous three books were, IMHO, masterpieces of analysis and logic, describing the well-funded and relentless campaign to destroy public education here in the U.S.

And now, at age 87, she’s written a kind of expanded autobiography, An Education: How I Changed my Mind about Schools and Almost Everything Else. She tells us how her vast experience with education policy, across partisan and ideological lines, has left her with a well-honed set of ideas about how to build good schools and serve students well. How, in fact, to save public education, if we have the will to do so.

You get the sense, as Diane Ravitch wraps up “An Education,” that she is indeed wrapping up– she sees this as her last opportunity to get it all out there: Her early life. How she found happiness. Mistakes and regrets, and triumphs. It’s a very satisfying read, putting her life’s work in context.

For her followers and admirers (count me in), the book explains everything about her beliefs. Her working-to-middle-class roots and her family’s loyalty to FDR and what the Democrats stood for, during post-World War II America, go a long way to explaining how she eventually (with some major diversions) became an articulate proponent of public education.

I’m glad she included a nostalgic portrait of growing up in TX with a hard-working mother and feckless (and worse) father. The glimpses we get into public education in TX in the post-war years resonated with me–and it’s easy to see how going far away to an Ivy League college shaped her entire adulthood. Her classmates at Wellesley, like Ravitch, were ambitious and curious; I’m old enough to remember a time when female ambition was suspect.

The most fascinating part of the book, for me, was the middle third, where she wrote about researching the history of public education and being asked to sit on prestigious boards and serve as Assistant Secretary in the George H. W. Bush Department of Education. There’s a whole chapter on Famous Education Opinion Leaders (many of whom are still working to suppress full public education) taking Diane to lunch, tapping into her work ethic and offering her opportunities to be part of the power structure, to write and speak (and—big point—learn what they’re really up to).

N.B.: Award-winning teachers are also often asked to become part of the education establishment by sitting on boards, writing op-eds, and serving on task forces– and it can be easy to feel as if you’re contributing, at a higher level, when what you are actually doing is giving credence to people who have a very different, but hidden, agenda.

The final third of the book is the Diane Ravitch most educators know and respect. Her observations come from swimming in the ocean of education policy for decades– and they’re accurate. I expect Ravitch to continue to blog and write and speak, as long as she is able. She is the rare voice in education that has examined education ideas across the spectrum and found many popular notions weak or dangerous.

The book is a fine testament to a life spent searching for the truth about public education.

Five stars.

by nflanagan

The Legislature Goes to the Bathroom

I remember the first time I encountered unisex bathrooms.

I was traveling, with a backpack and not much money, in Europe, staying in youth hostels and tourist rooms, often in the homes of women I would meet at train stations holding up signs saying Zimmer zu vermieten. 

Near the end of the trip, an eight-week journey which I funded with just under $1000, I was in Munich, trying to find a cheap (really, really cheap) place to stay. Someone told me about a hostel camp, maybe an hour’s hike from the train station—a field outside the city where you could stay in a huge tent. If you got there early enough, there was also food.

I schlepped out there and stayed the last two nights of the trip, also visiting Dachau on my final day. It was bare bones—BYO sleeping bag and ground pad. There were unisex flush toilets in wooden cubicles, in a single concrete building of the type you’d find in any state park campground today. There were also warm-water showers, in a large room with no dividers for males and females. BYO towels and soap, as well.

The hardest part of adjusting to this was trying to act casual, as if I were used to waiting in line to use the toilet between Hans and Karl, or nonchalantly showering with a couple dozen mixed-gender strangers. Everyone else seemed pretty blasé about it. The vibe at the camp was international, friendly and very safe.

The year was 1976, the 200th anniversary of the home of the brave, land of the free.

Now, nearly a half-century later, some people have their knickers in a twist over newly remodeled unisex bathrooms in Michigan State University’s Campbell Hall, a beautiful dormitory on the oldest part of campus, which houses the Honors College.

The retrofitting took traditional community baths and turned them into lockable, fully enclosed private stalls, each with a shower, toilet and sink.  For a quick hand-wash or teeth brushing, there are also community sinks.

Apparently, the MSU Board got a letter of outrage from a parent, although students (who had to apply to live there) seem to be fine with the plan. There were some comments at the Board meeting about walking around after showering in a towel, but I chalk those up to people with too much time on their hands, wallowing in trad-nostalgia or perhaps sexual fantasies.

Back in the1970s, I lived in a co-ed dorm with community bathrooms. There were four floors—two community baths for women, two for men—although the dorm rooms alternated between men and women. I can’t tell you how many times I went to the women’s bathroom and found some dude walking out of a stall, because he didn’t feel like going upstairs. Lockable stalls with all you need sound vastly preferable to stumbling upon your roommate and her boyfriend showering together in the community bathroom.

Makes me wonder why Republican legislators always bring up bathrooms when they want to gin up fear around gender expression. There really isn’t anything moral or magic about using the bathroom, with either gender.

There’s this: ‘Opposition to transgender inclusion has become a rallying cry for many conservatives. The debate is at the heart of a bill advancing in Michigan’s Republican-led House that aims to restrict bathroom use at schools and colleges on the basis of biological sex. 

Sponsoring Rep. Joseph Fox, R-Fremont, suggested Wednesday that allowing transgender students to use bathrooms of the gender they identify with is “traumatizing little girls.” He called it a “safety issue.”’

Then there’s this: “Michigan must stop making references to gender identity in sex educational materials provided to schools or risk losing millions of dollars in federal funding, according to President Donald Trump’s administration.” 

The State Board of Education is also currently hearing testimony on a new set of standards for sex education in Michigan:

“A recommendation that schools include instruction about gender identity or expression and sexual orientation by eighth grade has prompted criticism from several parental rights groups and Republican politicians. 

“These proposed standards cross into deeply personal and spiritual territory, normalizing behaviors that many families find harmful and contrary to their faith.’”

Traumatizing little girls? Normalizing behaviors that contradict families’ religious beliefs? And not being allowed to talk about it, in eighth grade sex ed classes, even if your parents say it’s OK?

It’s all about what’s happening in American bathrooms, evidently.

Gender-neutral bathrooms are commonplace in Europe.  Why is that? What do they understand that we don’t?

by nflanagan

“Progressive” Schools

I’m old enough to remember Ronald Reagan hosting General Electric Theater, on Sunday nights, when he would look sincerely into the camera and say “General Electric, where progress is our most important product.”

Presumably, progress was both inevitable and desirable—a mashup of American technologies and innovation, bringing (GE again) good things to life. On television, anyway.

Who would stand in the way of progress? Certainly not schools, who were educating rapidly increasing numbers of Boomer kids, using the modern look-see method of reading instruction, and embracing New Math.

According to family legend, my first grade teacher sent home a note asking my mother to stop letting me read to her, in case she said or did something wrong, impeding my literary progress with pre-approved books about Dick and Jane. She stopped immediately. Teacher knew best.

Stephen Bechloss, on this Indigenous Peoples Day, shared a fine essay on progress:

“Examples of progress are all around us. I carry in my pocket a computer that gives me access to almost all the existing knowledge in the world. That same device allows me to instantaneously connect with family and friends thousands of miles away. I can flip a switch and light my kitchen. If my heart gives out, I can get a new one. I can fly in the sky and travel almost anywhere on the planet. Nearly everywhere I may go, I will meet people who know how to read.

The world is a wonder. Let’s not doubt it. The creative power of humankind has yielded a modern world that is safer, richer, more connected, more mobile and full of opportunity for more people than our ancestors could have imagined.”

Where did all this progress come from? In addition to the inherent creative power of humankind, progress is nurtured by education, wherein creativity and curiosity turn knowledge into progressive action: Machines. Ideas. Institutions. Literature and art.

Maybe even better government. Countries, for example, where everyone has health care, and citizens embrace collective efforts to address global issues like climate change. Progress—if you define progress as moving forward to solve problems, bring good things to life.

Possibly you’re raising your hand right now, itching to tell me that there are multiple definitions of progress and progressivism, or that the opposite of conservative is not liberal, but progressive. I would suggest that what we’re seeing now—the movement to damage public education—is not conservative. It’s authoritarian vandalism. But let’s try to agree on a definition of what it means to be progressive.

Miriam-Webster: A left-leaning political philosophy and reform movement that seeks to advance the human condition through social reform. Adherents hold that progressivism has universal application and endeavor to spread this idea to human societies everywhere.

It was not surprising to read this, in a must-read piece by Megan O’Matz and Jennifer Smith Richards at ProPublica: “In a 2024 podcast, Noah Pollak, now a senior adviser in the Education Department, bemoaned what he sees as progressive control of schools, which he said has led to lessons he finds unacceptable, such as teaching fourth graders about systemic racism.”

Progressive control of schools? Seriously?

Speaking as a person who has spent decades working in public schools and with public school teachers across the country, schools are generally among the most conventional and cautious institutions on the planet, subject to pressures and opinions from a wide range of (often clueless) critics. And likely headed by someone who adamantly does not want to get phone calls from honked-off parents.

I also say this as a person who taught fourth graders about systemic racism, in a general music unit from our REQUIRED music textbook, a collection of songs (Follow the Drinking Gourd; Swing Low, Sweet Chariot; Bring Me Little Water, Silvie and others) plus some pretty neutral fourth grade-appropriate text about the African formal and rhythmic roots of American popular music.

We were sitting on the big, round rug and one of the fourth graders asked why so many African-American songs (again, songs in our traditional music series) were about God. If their lives were so bad, he asked, why did they believe in heaven? It was a good question and led to an equally good discussion about what happens when people are oppressed—how they maintain cultural traditions, and hope.

If progressivism is about advancing the human condition, who’s against it? Besides the handful of people running the fatally compromised US Department of Education? The very people to whom diversity, inclusion and equity—progressive values– are anathema.

Convincing people that public school educators are a) raging leftists and b) persuading their students to defy their parents and adopt outrageous worldviews, then calling that progressivism is a fool’s errand. And 70 percent of the people who have first-hand experience with that—parents—generally believe that their public schools are doing the job they want them to do.

But societal shifts happen when false and unsubstantiated statements are repeated so often they become common knowledge. So be prepared to hear a lot of blah-blah about “progressive” public schools in the near future.