Tag / parenting

by nflanagan

Where Do Kids Get Their Information?

Their music and media tell them individualism will pull them out of squalor. The people behind those messages shove the economic ladders from underneath them.   (Jose Vilson)

One of the most stunning bits of clarifying data I’ve seen in the past few weeks is this chart from Media Matters, with data from February 2025:

It’s a graphic of most listened-to online news and commentary shows, color-coded and sized to represent the magnitude and political leanings of the American audience. It’s year-old data, remember—but it goes some way toward answering the question I’ve spent the past year obsessing over: Who ARE these people and how could they have re-elected the corrupt man who led the insurrection against their pretty-good government?

I’m old enough to remember 2008, when Barack Obama’s online media savvy and fund-raising prowess was attracting voters and the envy of the other party, stuck in Walter-Cronkite land. Kids who were primary consumers of social media then, are in their 30s now, and apparently have shifted to eating up Joe Rogan, Ben Shapiro and Nick Fuentes.

But what are kids listening to in 2026?  I think the JLV, in two sentences, above, sums up what I’m thinking: They’re young. They’re being bamboozled by glitzy media and music, convinced that their own swagger will save them. And then it doesn’t. In fact, they’re a generation that almost certainly will experience less prosperity and fewer prospects than their parents’ generation.

I volunteer in an after-school program for middle-schoolers, usually on afternoons dedicated to homework (or missing assignments). It’s no secret to any teacher that a lot of incomplete and missing work happens because the students don’t know how to do it. They will finally tell you—I don’t get this—after making excuses and going to their locker or the bathroom three times. This happens a lot with math, but also with conventional Q & A, end-of-chapter reviews and short writing assignments.

Our kids have their own Chromebooks and most of the teachers provide several vetted information sources beyond the textbook, which is great. But only if students go there, and wade around. Unfortunately, chatbots have now given them a get-out-of-jail quick option.

These students are—I emphasize—not dumb (or any similar but less insulting word). After homework is completed, we often play board games or cards. They understand and can negotiate things that the games require—similes and other wordplay, strategy and logic, memory. Some are also readers (passing around personally owned books that I never ask to see). There are conversations full of humor and current music and YouTube video references.

But at age twelve or so—where are they getting their information about the world at large? On the day after the 2024 election, our coordinator stopped by to remind volunteers NOT to speak about the election. Not that any of the kids mentioned it. It was as if it hadn’t happened.

A couple of days ago, there was a local protest in town about the Venezuelan invasion, and Indivisible posted photos on their Facebook page. This drew a flood of bot comments and an irritated response from protest organizers. Bots have taken over the normal give-and-take on many social media advocacy platforms. We are no longer getting honest news from legacy sites, and right-wing frat-boy videographers get millions of eyeballs on their dishonest grift.

If we can’t count on legacy media, who’s going to sort through those red and blue bubbles of independent media? It’s going to take more than hope and good will to teach kids to be critical consumers of media and music, to discern the difference between glittering generalities and sometimes unpleasant truth.

Somebody needs to clue them in to the fact that not all elected and appointed leaders can be trusted, and actors and musicians run the gamut from good guys to sleaze . There are malignant forces in the world,  people who are capable of extreme evil, which, as Hannah Arendt pointed out, is typically characterized by mediocrity. 

Of course, teachers are proscribed from sharing their opinions on the best sources of accurate and unbiased information, lest they be labeled DEI or woke. Makes you wonder how the public opinion on DEI and woke, two ideas that were once debatable if not accepted, solidified into broadly understood negative concepts. Where did that “information” come from?

Because I hang out with middle schoolers on the regular, I don’t think it’s too late to take a stand for discretion around the truthfulness of media sources. But simply letting the red bubbles win is a mistake.

by nflanagan

Most  Depressing Blogs of 2025

“A generation raised under the [moral tone set by FDR] went on to build the modern middle class, defeat fascism, and help construct a postwar world that valued democracy, human rights, and shared prosperity.

Contrast that with the bigoted, hateful, revenge-filled claptrap children have heard for the past decade from the emotionally stunted psychopath currently occupying the White House.”                                                                                                          Thom Hartmann

My goal in blogging—something I’ve been doing for almost 25 years—has always been to write about what it’s like to be a teacher in the United States. I wanted to focus on teacher leadership, to write about the ‘inconsistencies and inspirations, the incomprehensible, immoral and imaginative, in American education.’

Because—back in 2001, when I got my first paid gig writing on the internet (there were unpaid local newspaper columns before that), there were many inspiring things to write about, from my own experience as a classroom teacher. There were also important questions about instruction, thorny policy issues and curricular problems to solve, but it really felt as if public school educators were on the same page—valuing democracy, human rights, shared prosperity, as Thom Hartmann says.

You could see a turning point coming. Topics from my December 28, 2016 “best blogs” review when I was writing for Education Week: Charters aren’t the answer. Women are disrespected even in a field where they’re a huge majority. We still don’t know what “teacher leadership” looks like—or might accomplish. Standards may shape practice, but they don’t automatically raise achievement. Competition and marketing aren’t the answer, either. And the future of public education is in serious jeopardy.

Going through the blogs I wrote this year was an exercise in dismay. Although I had many rewarding experiences volunteering in schools, in 2025, pulling the camera back to see where we’re going in pubic education is – no other word—monumentally depressing.

Here are 10 blogs from 2025 that I think represent our current trajectory, such as it is. Wish I could offer readers better news:

Teachers are Patriots! Who Knew?

You might say that teachers’ observations and informal experiments—Teach it this way? Or that?—are the most valuable action research data to build a successful practice. But don’t say it too loud, because research is tied tightly to the source of the money that funds it—and the commercial products and politics that drive educational change.

“Progressive” Schools

Speaking as a person who has spent decades working in public schools and with public school teachers across the country, schools are generally among the most conventional and cautious institutions on the planet, subject to pressures and opinions from a wide range of (often clueless) critics. And likely headed by someone who adamantly does not want to get phone calls from honked-off parents.

Moral Clarity in the Classroom

If we were to sit down together over a cup of coffee, I could tell you dozens of stories from my teaching career that illustrate both moral clarity in my classroom, as well as times when I absolutely failed at establishing a trusting, collaborative ecology. It’s probably enough to say that I got way better at it, over 30+ years.

What I Still Believe about Public Education

Why would we abandon public schools’ infrastructure and experienced personnel? Crushing public education is not policy—it’s vandalism. It makes no sense.

Maybe the question is not: Is Public Education Over? Maybe the question is: What’s worth saving in public education?

Political Violence in the Classroom

Times do change. People do change. And I would assert that changing people for the better happens in good schools, every day. Not all classrooms, not all playgrounds, not all teachers—but public schooling is an overall force for good, for a better, healthier nation.

The Good News in August and Why It’s Baloney

 This is not just another start of school. This is (among other things) the first school year since 1979 when there hasn’t been a functional Department of Education. It’s a year when there’s now concrete evidence that addressing equity and appreciating diversity can get you fired. It’s a year when federal funding —especially for the neediest schools—can disappear overnight. Maybe never to return.

What’s Better than DEI?

Actually, if you’re taking away (via federally approved punishments and reduced funding) inclusion, equity and diversity, what you’ve got left is exclusion of non-preferred students, discriminatory distribution of resources, and separation of student groups based on physical characteristics. In other words, Arkansas in 1957. What happens when a latter-day Orval Faubus emerges?

Boys

While it’s important for boys to have personal agency in their learning, and be trusted by their teachers, boys need to have role models, as well. Who are we offering up as heroes, men whose lives and actions are worthy and admirable? Men worth emulating, who care for their spouses and children, men whose values serve as guardrails, men who are civically engaged?

Boys are growing up in schools where their neighbors on the school board worry about “weaponizing empathy.”  Where men at the highest levels of government power are uninformed bullies, careless in their actions but never held accountable.  

Five Things Your Child’s Teacher Accomplished Last Week

When I first heard about Elon Musk’s email blast to over two million federal employees directing them to submit approximately five bullet points of what they accomplished in the previous week, I was reminded of a couple of school administrators from my past.

Eugene Robinson called Musk’s scheme “an exercise in contempt”—also a great description of some of the so-called professional development teachers routinely endure. When a principal doesn’t trust their professional staff to know what they’d like to do with time available for their own learning or planning, you end up with meaningless exercises like “five things I did last week.”

Ultimately, it’s about control.

Who’s in Favor of Authoritarianism?
For the current administration, bent on “saving” federal dollars for their own preferences, breaking up this monolith will be a giant display of power that impacts some 50 million students and their families. Think you’re in charge of your local school, your classroom? Think again. Easy peasy.

No, the federal government–and supporting Republicans and conservative courts–say. No, we don’t want your media literacy classes. No, we don’t want kids nosing around in issues like fairness and equity in our recent history. No speaking Spanish. No arts classes or events to help students make sense of the world they live in. No vaccines to protect them, or accurate health information.

by nflanagan

Youth. For Christ? At School?

I should probably preface what I’m about to say by noting that I self-identify as a liberal Christian. Without getting too far into the theological weeds—or alienating those who are rightfully skeptical about some current Christian churches’ lack of commitment to feeding the poor, etc.—I have been a church member and/or employee for decades, off and on.

All the way back to the 5th grade, in fact, playing “Angels We Have Heard on High” on my flute and swapping out my little-kid animal ears for a white robe and tinsel halo in the church Christmas pageant. Good times.

Or maybe—not so good. I’ve dealt with the insertion of religious tunes into public school holiday programs for my entire career. It’s the evergreen issue for music teachers in December. Bottom line: Public schools need to tread lightly, when it comes to the separation of church and state, even at times when you are hearing angels on high in your local grocery store or used car lot.

I retired—for good—from my last church music director position after Easter, and have since had the pleasant experience of being asked to play in several local churches, which are always looking for free talent.

Last summer, I was surprised to play a service and see two dozen teenagers seated together. There was a junior trad-wife fashion sense for the girls, all with long, curled hair and cute summer dresses. The girls were mostly carrying Bibles; the boys, with their llama-head haircuts, were carrying phones (and scrolling on them during the sermon).

Later, I learned that they were a newly organized chapter of Youth for Christ, meeting with their leaders (an attractive, early-20s married couple), in their home for coffee and prayer before school. Several of them had been baptized by that couple in Lake Michigan, earlier that month.

The guy sitting next to me at the service whispered that he was hoping that these kids were associated with Charlie Kirk’s Turning Point USA, which claims over 1000 chapters in high schools across the country: ‘Turning Point USA is also getting an assist from Republican leaders. The U.S. Department of Education announced it was partnering with the organization, along with dozens of other conservative groups, to launch a coalition to produce educational programming for schools and universities in advance of America’s 250th birthday next year.’

Eek.

I can’t tell you, precisely, what made me most uneasy about seeing perhaps 25 teenagers attending a conservative church en masse. None of the small, rural churches in this county have dozens of HS-aged members, for starters—so their organizational point was obviously somewhere other than an actual church. And the occasional teenager who showed up at the church where I worked never came dressed like a candidate on Bama Rush or looking like a Department of Labor poster boy.

It turns out that the Youth for Christ leaders are salaried, and were posted here to start a chapter, a task they accomplished by volunteering at a local school district. They got some help from a friendly uncle (real estate here is sky-high), and found a place downtown to meet, then began recruiting the kids they met while volunteering as tutors and cafeteria supervisors.

And, miracle of miracles, parents in this conservative community didn’t like it. There were 78 non-consent forms, representing 109 minor children, filed with the Youth for Christ leaders and their organization, saying, essentially: Hands off our kids. If we want them to have religious experiences, we’re in charge of that.

It’s a small school—109 minor children represent a third of the school population. YFC is undeterred, planning to establish a ‘teen hangout’ in the tiny resort downtown, courtesy of Generous Uncle. And downtown merchants, perennially cramped for space, parking and business have turned this into a zoning issue. They might actually win—as I noted, this is a conservative, business-friendly town.

But I want to return to the Christianity—if that’s the right word—inherent in recruiting members for your religious club from a public school setting. When I think about all the angst about not referencing equity, inclusion or diversity in school curricula, and all the book-banning Moms 4 Censorship types showing up at school board meetings, shouldn’t there have been outrage over paid recruiters “volunteering” and proselytizing during lunch?

Not long after Charlie Kirk was killed, CA Governor Gavin Newsome remarked on his goal of organizing young men as effectively as the TPUSA model does. He asked why left-leaning young men have not collectively fought the ‘epidemic of loneliness’ with liberal activism. I don’t have an answer for that, but it’s a good question.

In the season where Jesus sneaks into the daily life of families and communities—Joy to the World!—I am in favor of parents’ careful attention to who’s recruiting their kids.

by nflanagan

Gratitude and Canned Goods—Teaching Children to Care

From one of my must-reads, Culture Study, on November 12:

‘If you’re not on TikTok, you might not have heard about the woman who’s been calling religious organizations to see how they respond to a mom’s request to source formula for her two-month-old daughter, whose cries you can hear in the background. (Nikalie does not have a two-month-old daughter; she plays a recording of a baby’s cries in the background).

Nikalie records the conversations (Kentucky, where she lives, is a one-party consent state, so this is legal) and then posts them to TikTok, along with a tally of how many organizations have offered to help and how many have declined. You can see all the videos here, but viewers have been compelled by the overall stats: only a quarter of the religious organizations she’s called have offered direct assistance. The larger the organization, the less likely it is to help.‘

Even if you’ve seen the Tiktok, I recommend reading the Culture Study piece, wherein Anne Helen Petersen deftly dissects this kind-of experiment, pointing out that some of the organizations that did not offer formula or money sent the caller to another resource, where they did.

She also raises the right questions: How do we help the needy efficiently, elevating proven logistics above feel-good impulses? Should religious institutions have serving the poor as an ongoing mission? (Yes.) And—why are there so many needy folks right now?

As a veteran teacher, in a relatively well-off suburban school system, I’ve been part of any number of school-based community service projects. My middle school used to have a canned goods drive around Thanksgiving.

Homerooms competed to see who could bring in the most cans, with the winning class getting donuts and cocoa. Piling the cans into an edifice—you can make a fairly impressive structure with hundreds of them—then plunking a few students in front of the Great Can Pyramid—well, there’s a shot for the monthly newsletter.

But it always bothered me. There were the rabid competitors—Come on! Just go where your mom stores cans and put a few in your gym bag!—who were definitely in it to win it. I mean, free donuts! From the bakery! There were also plenty of well brought-up girls who wanted to feed the poor (and maybe get their photo in the newsletter), counting and re-counting the cans.

The people who didn’t get mentioned: The Student Council advisor who had to transport a thousand-plus cans to the food bank. And food bank volunteers who had to organize the donations, throwing out outcoded or bulging cans of beets and butterbeans.

Not to mention the folks who depend on food banks, getting there early to get what they actually needed (formula, perhaps) and not be left with stuff that had been sitting in suburban cupboards for years, unused.

For several years, I was advisor to the National Junior Honor Society, the stated mission of which was acknowledging scholastic excellence in middle schoolers. Hey, I was always down to honor academic effort, and lots of my band kids were in the NJHS. It was one of those “make of it what you will” volunteer jobs, and I thought it was a place where some smart kids could wrestle with the idea that they were more fortunate than—well, the rest of the world. A middle school kind of noblesse oblige.

One year, we raised money by hosting a dance, then sent those proceeds to a homeless coalition in Detroit. It was a pretty bloodless project—the only outcome for us was a nice thank-you note from the nonprofit—but it was a good opportunity to talk about just who the homeless were, and how you get to be without shelter in the richest country in the world.

Another year, we “adopted” a family through the local Salvation Army (this was before their stance on LGBTQ folks was questioned), to provide a nicer Christmas. The first order of business, after raising a few hundred dollars, was discussing the word “adoption,” relative to extending charity to folks who are less well-off, but live in the same community. We were not adopting anyone; we were providing temporary, anonymous assistance.

Then, we went shopping. There were two cars full of 8th graders, with lists provided by the Salvation Army, pushing carts around Meijers, picking up a holiday dinner and gifts for everyone in our assigned family. What was interesting to me was the assumption that “the poor” weren’t like the kids in the NJHS; they should have to live with less expensive, less attractive products and even be grateful for them.

In our assigned family was a girl (14), who needed a warm winter jacket. The kids debated: the cheaper, ugly one or the acceptable style that was $20 more? This took a lot of time, standing in the aisle. I asked: Would YOU wear cheaper/ugly? No. Never in a million years. So—why should she? The answer (a good answer): because then we could get frozen macaroni and cheese for their Christmas dinner.

In the end, the chaperone mom and I kicked in extra cash, and we got them both. But life isn’t always like that.

I don’t think you can teach kids to care for their neighbors via school projects—but you can teach them to think about inequity and compassion. Just because SNAP benefits returned this month does not mean the less fortunate will be well fed in the long term. And the misfortunes of rising unemployment, rising food prices and rising social uncertainty will not be ending soon.

The foundations for eliminating food insecurity are cracking. The best gifts: Money and time. Happy Thanksgiving.

by nflanagan

Absence Makes the Smart Go Wander

Recently, Bridge Magazine—a Michigan-focused news venue—ran a series of articles on the appalling numbers of absences that Michigan schoolchildren have been racking up since (and, let’s be honest, before) the pandemic.

Last year, more than a quarter of Michigan students, nearly 388,000, were considered “chronically absent,” which includes excused and unexcused absences — everything from sickness and appointments to skipping school without parents’ knowledge. Before the pandemic, there were 290,000 chronically absent students, or 19.7% of public school students. 

The definition of chronically absent? Ten percent of the school year, or 18 days. There’s a handy little infographic where you can see how your district ranks, and how their absence rate has fared in the past six years. I was happy to see that the suburban school where I taught for more than 30 years, and the district where I now live and volunteer have low absence rates, generally a mark of an economically secure community. Kind of like test scores.

Also—like test scores—high rates of absenteeism are something that outside observers (read: Bridge Magazine) seem to want to pin on school districts. Here’s a headline: Unlike Michigan, Indiana got tough on missing school. It’s already working. Bridge features a story about the low absence rate in Fremont, Indiana, just across the border, with a photo of a motherly kindergarten teacher and her (white) students.

‘New [Indiana] laws standardize school response to absences, threaten criminal action against students and families and create a reporting system that streams data daily from individual classrooms to state officials.

Fremont has fewer economically disadvantaged students (about 40%), which researchers tie to increased absenteeism, but district leaders say they also have stepped up effort to help get kids in school. Small buses pick up homeless students, schools offer telehealth and dentistry care and a countywide “teen court” serves as a first accountability step for some truant teens.’

Well, bully for Indiana—especially for picking up homeless kids and offering wraparound services for those who might be inclined to skip school because they can’t get there, or their clothes are dirty, or their tooth hurts. I’m guessing that if Michigan schools could lower their rate of disadvantaged students our absence rates would also drop. As for threatening criminal action—truancy has been a recurring issue since forever, and carrots work better than sticks in encouraging positive habits and behaviors.

In one of Bridge’s articles about the Shocking Absence Crisis, this interesting tidbit appeared:

‘Last year, 162 school districts — 59 traditional and 103 charters — faced potential financial penalties for school days when fewer than 75% of students showed up. In five districts, all charter schools, the 75% threshold wasn’t met at least 22 days, according to data provided to Bridge Michigan by the Michigan Department of Education.’ 

There are about 540 fully public (not charter) school districts in Michigan, and around 300 charter schools. Data is murky—but thumbnail math says that just over 10% of fully public school districts (which includes many large urban districts and small, remote rural schools) have serious attendance problems. Meanwhile, over a third of charter schools (which are smaller and more select) are struggling with absences—and the most egregious rates (the ones dragging down the statewide numbers) come from charter schools.

Bridge did not provide that analysis. Interesting.

When thinking about the results of so many kids missing school, Bridge naturally turns to test scores. I’m not even going to summarize, because it’s exactly what you’d expect: kids who don’t go to school very often get lower test scores and struggle to learn to read. But that doesn’t mean they’re dumb, or unworthy. It means we’re not digging into the real roots of the problem.

The more essential questions are why kids aren’t attending, and how to bring them back into the gotta-go-to-school fold. What people and programs might fill their needs, invite them into a safe community?

With elementary students, absences are tied to parent behaviors—so Fremont, Indiana has the right idea: buses, free health and dental care, after-school programs, etc. With older students, building communities—sports, clubs, co-ops, supervised hangouts—are lures, but in the end, teenagers come to school to learn, to let their minds wander. When that doesn’t happen, if there’s nobody dragging you out of bed in the morning, why bother?

Here’s a footnote to the discussion: Should Kids Miss School for Vacation? Parents Say Yes, Teachers Aren’t So Sure. Synopsis: Parents are defensive about getting better prices on a Disney or skiing vacation and pulling their kids from school for family fun. Teachers are resentful about being required to rustle up packets and other busy work while Kid misses classroom discussions and contributions to group projects. Grades become an issue.

Speaking personally, I’ve never flipped out over kids missing a few days, especially if you get advance warning and a request for work that comes back completed. Learning is never uniform and predictable, and learning (not filling boxes in the gradebook) is the ultimate goal. Right?

I’ve been asked to excuse a two-month absence for a boy traveling to Egypt with his energy engineer father, and dealt with a championship snowboarder who missed most of a marking period but came back with Olympic and career goals, and a fistful of medals.

The first boy was an A student. He couldn’t make up what he missed—but the life experience more than made up for that. The second boy read at a 2nd grade level, a fact reinforced by several teachers when his parents told us about the tour of events he’d entered. Finally, his mother said: So we shouldn’t let him do what he’s so great at—we should make him stay here and fail all his assignments? How does that help him?

I have thought about her many times. Partly about the privilege well-heeled white parents have in managing their children’s absences—but also in considering why students stop coming to school.

If kids aren’t showing up to school, maybe it’s not about better data streams or legal threats, or texting their parents at the right time.

Maybe they don’t want to stay in school and fail their assignments, convinced that nobody cares much. What should we be doing about that?

by nflanagan

The Legislature Goes to the Bathroom

I remember the first time I encountered unisex bathrooms.

I was traveling, with a backpack and not much money, in Europe, staying in youth hostels and tourist rooms, often in the homes of women I would meet at train stations holding up signs saying Zimmer zu vermieten. 

Near the end of the trip, an eight-week journey which I funded with just under $1000, I was in Munich, trying to find a cheap (really, really cheap) place to stay. Someone told me about a hostel camp, maybe an hour’s hike from the train station—a field outside the city where you could stay in a huge tent. If you got there early enough, there was also food.

I schlepped out there and stayed the last two nights of the trip, also visiting Dachau on my final day. It was bare bones—BYO sleeping bag and ground pad. There were unisex flush toilets in wooden cubicles, in a single concrete building of the type you’d find in any state park campground today. There were also warm-water showers, in a large room with no dividers for males and females. BYO towels and soap, as well.

The hardest part of adjusting to this was trying to act casual, as if I were used to waiting in line to use the toilet between Hans and Karl, or nonchalantly showering with a couple dozen mixed-gender strangers. Everyone else seemed pretty blasé about it. The vibe at the camp was international, friendly and very safe.

The year was 1976, the 200th anniversary of the home of the brave, land of the free.

Now, nearly a half-century later, some people have their knickers in a twist over newly remodeled unisex bathrooms in Michigan State University’s Campbell Hall, a beautiful dormitory on the oldest part of campus, which houses the Honors College.

The retrofitting took traditional community baths and turned them into lockable, fully enclosed private stalls, each with a shower, toilet and sink.  For a quick hand-wash or teeth brushing, there are also community sinks.

Apparently, the MSU Board got a letter of outrage from a parent, although students (who had to apply to live there) seem to be fine with the plan. There were some comments at the Board meeting about walking around after showering in a towel, but I chalk those up to people with too much time on their hands, wallowing in trad-nostalgia or perhaps sexual fantasies.

Back in the1970s, I lived in a co-ed dorm with community bathrooms. There were four floors—two community baths for women, two for men—although the dorm rooms alternated between men and women. I can’t tell you how many times I went to the women’s bathroom and found some dude walking out of a stall, because he didn’t feel like going upstairs. Lockable stalls with all you need sound vastly preferable to stumbling upon your roommate and her boyfriend showering together in the community bathroom.

Makes me wonder why Republican legislators always bring up bathrooms when they want to gin up fear around gender expression. There really isn’t anything moral or magic about using the bathroom, with either gender.

There’s this: ‘Opposition to transgender inclusion has become a rallying cry for many conservatives. The debate is at the heart of a bill advancing in Michigan’s Republican-led House that aims to restrict bathroom use at schools and colleges on the basis of biological sex. 

Sponsoring Rep. Joseph Fox, R-Fremont, suggested Wednesday that allowing transgender students to use bathrooms of the gender they identify with is “traumatizing little girls.” He called it a “safety issue.”’

Then there’s this: “Michigan must stop making references to gender identity in sex educational materials provided to schools or risk losing millions of dollars in federal funding, according to President Donald Trump’s administration.” 

The State Board of Education is also currently hearing testimony on a new set of standards for sex education in Michigan:

“A recommendation that schools include instruction about gender identity or expression and sexual orientation by eighth grade has prompted criticism from several parental rights groups and Republican politicians. 

“These proposed standards cross into deeply personal and spiritual territory, normalizing behaviors that many families find harmful and contrary to their faith.’”

Traumatizing little girls? Normalizing behaviors that contradict families’ religious beliefs? And not being allowed to talk about it, in eighth grade sex ed classes, even if your parents say it’s OK?

It’s all about what’s happening in American bathrooms, evidently.

Gender-neutral bathrooms are commonplace in Europe.  Why is that? What do they understand that we don’t?

by nflanagan

“Progressive” Schools

I’m old enough to remember Ronald Reagan hosting General Electric Theater, on Sunday nights, when he would look sincerely into the camera and say “General Electric, where progress is our most important product.”

Presumably, progress was both inevitable and desirable—a mashup of American technologies and innovation, bringing (GE again) good things to life. On television, anyway.

Who would stand in the way of progress? Certainly not schools, who were educating rapidly increasing numbers of Boomer kids, using the modern look-see method of reading instruction, and embracing New Math.

According to family legend, my first grade teacher sent home a note asking my mother to stop letting me read to her, in case she said or did something wrong, impeding my literary progress with pre-approved books about Dick and Jane. She stopped immediately. Teacher knew best.

Stephen Bechloss, on this Indigenous Peoples Day, shared a fine essay on progress:

“Examples of progress are all around us. I carry in my pocket a computer that gives me access to almost all the existing knowledge in the world. That same device allows me to instantaneously connect with family and friends thousands of miles away. I can flip a switch and light my kitchen. If my heart gives out, I can get a new one. I can fly in the sky and travel almost anywhere on the planet. Nearly everywhere I may go, I will meet people who know how to read.

The world is a wonder. Let’s not doubt it. The creative power of humankind has yielded a modern world that is safer, richer, more connected, more mobile and full of opportunity for more people than our ancestors could have imagined.”

Where did all this progress come from? In addition to the inherent creative power of humankind, progress is nurtured by education, wherein creativity and curiosity turn knowledge into progressive action: Machines. Ideas. Institutions. Literature and art.

Maybe even better government. Countries, for example, where everyone has health care, and citizens embrace collective efforts to address global issues like climate change. Progress—if you define progress as moving forward to solve problems, bring good things to life.

Possibly you’re raising your hand right now, itching to tell me that there are multiple definitions of progress and progressivism, or that the opposite of conservative is not liberal, but progressive. I would suggest that what we’re seeing now—the movement to damage public education—is not conservative. It’s authoritarian vandalism. But let’s try to agree on a definition of what it means to be progressive.

Miriam-Webster: A left-leaning political philosophy and reform movement that seeks to advance the human condition through social reform. Adherents hold that progressivism has universal application and endeavor to spread this idea to human societies everywhere.

It was not surprising to read this, in a must-read piece by Megan O’Matz and Jennifer Smith Richards at ProPublica: “In a 2024 podcast, Noah Pollak, now a senior adviser in the Education Department, bemoaned what he sees as progressive control of schools, which he said has led to lessons he finds unacceptable, such as teaching fourth graders about systemic racism.”

Progressive control of schools? Seriously?

Speaking as a person who has spent decades working in public schools and with public school teachers across the country, schools are generally among the most conventional and cautious institutions on the planet, subject to pressures and opinions from a wide range of (often clueless) critics. And likely headed by someone who adamantly does not want to get phone calls from honked-off parents.

I also say this as a person who taught fourth graders about systemic racism, in a general music unit from our REQUIRED music textbook, a collection of songs (Follow the Drinking Gourd; Swing Low, Sweet Chariot; Bring Me Little Water, Silvie and others) plus some pretty neutral fourth grade-appropriate text about the African formal and rhythmic roots of American popular music.

We were sitting on the big, round rug and one of the fourth graders asked why so many African-American songs (again, songs in our traditional music series) were about God. If their lives were so bad, he asked, why did they believe in heaven? It was a good question and led to an equally good discussion about what happens when people are oppressed—how they maintain cultural traditions, and hope.

If progressivism is about advancing the human condition, who’s against it? Besides the handful of people running the fatally compromised US Department of Education? The very people to whom diversity, inclusion and equity—progressive values– are anathema.

Convincing people that public school educators are a) raging leftists and b) persuading their students to defy their parents and adopt outrageous worldviews, then calling that progressivism is a fool’s errand. And 70 percent of the people who have first-hand experience with that—parents—generally believe that their public schools are doing the job they want them to do.

But societal shifts happen when false and unsubstantiated statements are repeated so often they become common knowledge. So be prepared to hear a lot of blah-blah about “progressive” public schools in the near future.

by nflanagan

Political Violence in the Classroom

In November of 2016, right after Donald Trump was elected for the first time, seventh graders at Royal Oak Middle School were captured on video shouting “Build that wall! Build that wall!”  in the school lunchroom. It drew immediate attention and media coverage, but like all once-shocking incidents, quickly faded from public view.

As events of the last week unfolded, it struck me that the blurry kids in the video would now be about the same age as Tyler Robinson, the man who shot Charlie Kirk. Were they now part of the cluster of young white men who spend all their time online, getting radicalized? Do they follow Nick Fuentes or hang out on 4Chan?

Or—best case scenario—had they merely been immature, clueless, early-adolescent jerks whose irresponsible, harmful “prank” of insulting and perhaps scaring classmates of color, was made clear to them by a community of teachers and parents? In one of the news clips from 2016, the Royal Oak Superintendent talks about how the perpetrators will be dealt with summarily, keeping in mind that youthful mistakes can be learning experiences.

Exactly.

Clueless early-adolescent jerks are a regular feature in middle school teachers’ clientele. Kids do dumb things. In between teaching students about the Bill of Rights and single-variable equations, teachers do double duty as both role models and arbitrators of appropriate behavior.

Because—despite the persistent myth that teachers should just spout content and inculcate skills, nothing more—learning happens in context. When some part of your class feels rejected, afraid or angry about being harassed in the cafeteria, nobody learns. Much of what we absorb in school are lessons about right and wrong. Civility and respect.

Things that weren’t on the lesson plan–no matter how old your students, or which subject you’re teaching. School is where students learn to deal with personal differences, taking turns and not always getting your way. And teachers—witness the illustration for this blog, just posted by a friend in a series of photos of her classroom—create materials, lessons and discussions to that effect, right out of the gate, even though it’s often considered not their job or, any more, none of their business.

We are at a point, this week, where teachers in twelve states have been fired or suspended for making remarks online about Charlie Kirk’s murder. In some states—you can guess which—state officials are inviting anonymous tips on teachers who may have said something in class that offended somebody, although the veracity of who said what, reported by students, then routed through parents, has to be uncertain at best.

Not to mention a giant waste of time at the beginning of the school year, as teachers are trying to build community and trust. Nor is any of this reducing the likelihood of the most politicized and terrifying violence in our classrooms: school shootings.

While teachers should absolutely keep their partisan loyalties to themselves, speaking about political violence is speaking about current events. As Brittany Page says:

“Political violence” isn’t just a conservative activist getting murdered.

Political violence is a Supreme Court that gives the green light for people to be stopped and detained based on their perceived race or ethnicity, what language they speak, where they work, and where they happen to be standing.

It is found in a society that tells you to start a GoFundMe to pay for your life-saving healthcare so your family doesn’t go bankrupt when you draw the short stick.

Click on the link. It’s a powerful piece, proof that we are all wading around in political violence every day, no matter how much they want us to shut up about it. It’s evil. To pretend it doesn’t exist makes it even more dangerous for all of us, including children.

How did we get here? Jonathan V. Last, at The Bulwark, said this:

‘Things have changed and it’s not hard to pinpoint the moment when the normalization of political violence re-emerged among our political elites. To pretend otherwise would be to hide our heads in the sand—to deny the plain political reality of the moment. But it doesn’t have to stay that way. Times change; people change.‘

The best part of that quote comes at the end. Times do change. People do change. And I would assert that changing people for the better happens in good schools, every day. Not all classrooms, not all playgrounds, not all teachers—but public schooling is an overall force for good, for a better, healthier nation.

In my time in the classroom, there have been regular encounters with politicized issues, from shootings to 9/11. In 1988, one of my students lost his father over Lockerbie Scotland, enroute to Detroit via Pan Am Flight 103, which was carrying a bomb planted by a Libyan citizen. Did we talk about that? Yes. I also know his pain was ultimately mitigated by the simple act of going to school each day.

Robert Reich: ‘If you examine our history, you’ll see that the core of that identity has not been the whiteness of our skin, or the uniformity of our ethnicity, or agreement on religion, or like-mindedness about sexual preference or orientation.

The core of our national identity has been the ideals we share: our commitments to the rule of law, to democratic institutions of government, to truth, to tolerance of our differences, to equal political rights, and to equal opportunity.‘

Every clause in that last paragraph ought to be taught every day in every classroom in America. It’s the antidote to political violence.

by nflanagan

What I Learned from my Dad about Politics and How it Applies to 2026

I am a big fan of Jess Piper, a veteran teacher from Missouri, who left the classroom to run for office, and has since reshaped the conversation around why red-staters vote against their own interests. Piper writes often about a childhood spent bouncing around the south, and the family values that influenced her.

When people (including myself here) shake their heads and wonder how so many citizens–despite glaring, flagrant evidence to the contrary–can still stubbornly believe that Trump is leading the country  on the right track, it’s helpful to read Piper’s blog. She gets it.

Mostly, I read Piper for her insights on working-class voters–because my own father, were he still alive, would (despite many years of voting for Democrats, post-War) probably be a Trump supporter, voting against his own interests.

Not a careless, “protect my wealth” country-club Republican. But a grievance-driven voter who resented those he believed were simply and unfairly handed benefits and perks, things he would never enjoy, no matter how hard he worked.

Fear and resentment—and the overwhelming conviction that the little guy never gets ahead—were deeply embedded in his character. That doesn’t mean he was not a good father; he absolutely was, caring for his family and living up to his responsibilities as a hard-working adult and citizen who never missed an election. He was a proud Teamster, a church-goer, and the man who drove me 90 miles one-way to take flute lessons at the university.

My dad served in World War II, in the Army Air Corps (later the US Air Force) in the Pacific theatre. His plane was shot down, in 1944, over the Sea of Japan, and the crew was rescued by an Australian sub. He lost his 19-year old brother Don in the first wave of Marines taking Iwo Jima in February of 1945. I wrote more about these things here, explaining why my dad really never got over the war. But it was more than his wartime experiences that molded his character.

He often expressed the sense that he’d been cheated—that other, less-deserving people were moving ahead, because they had money, or were currying favor, while he (a realist from the poor side of the tracks) was left behind. He voted for George Wallace in 1968, because Wallace claimed there wasn’t a dime’s worth of difference between the two parties: both were corrupt and run by elites. Sound familiar?

Thom Hartmann’s new piece– Culture Is Where Democracy Lives or Dies, Because Politics Always Follows the Story a Nation Tells Itself—goes some way to explaining what’s happening today, but also why my dad, surrounded by protests against the Vietnam war and girls burning their bras, turned to a man who supported segregation and repudiated progressivism: ’ Like no candidate before, Wallace harvested the anger of white Americans who resented the progressive changes of the 1960s. Wallace supporters feared the urban violence they saw exploding on television. With tough talk and a rough-hewn manner, Wallace inspired millions of conservative Democrats to break from their party.’

Like many of Trump’s supporters today, my dad saw Wallace as a truth-teller, an advocate for the working man, someone who would work to defend cultural norms around race, gender, authority and social policy. Even when those norms were outmoded, unjust or morally repugnant.

Today, I know better than trying to talk an irrational, ruby-red voter out of their convictions. I really do understand how pointless, even damaging, it is to accuse Trump voters of destroying democracy and erasing progress. Because I spent, literally, years of my life trying to (cough) enlighten my father, who treated me like other fathers of the era treated their know-it-all college-student kids: as spoiled brats who needed to let the real world take a whack at them.

My father died in 1980, of a brain tumor, at the untimely age of 58. I never changed him, but he never changed me. He thought a college education was a waste of time and money, although when I graduated, he came to commencement exercises and danced with me at the Holiday Inn afterward.

 Later, it dawned on me: the fact that he and my mother couldn’t contribute financially to my college education, and couldn’t help me navigate enrollment, might have been part of his insistence that college was for the privileged, not families like ours.

All of this happened in a time when news and opinion came from three mainstream TV channels and the Muskegon Chronicle. Who do Trump  voters turn to now for news? Is that source supporting their racism, sexism, xenophobia and bitterness? Is it filled with fact-free resentment?

Where do we start in changing minds and hearts? I wish I knew.

by nflanagan

What’s better than DEI?

It was the headline that made me read the piece: Let DEI Practices Die. Replace Them With Something Better. I didn’t recognize (and won’t name) the author, but his position as Chair of Ed Reform at the University of Arkansas was a tip-off to what I was about to be served.

I read it because I couldn’t really think of anything “better” than DEI, as a values template for effective teaching and learning. More on what the author thinks is better, in a minute.

I am of the opinion that DEI no longer can be defined as three important values: the desirability of diversity in making an organization and its goals stronger, the principle of providing equitable resources instead of a dangerous gap between haves and have-nots, and the human need to be included.

As a teacher in a (mostly white) school, long before DEI was something that could be positioned as wrong and against the law, let alone “replaced,” I would have to say that inclusion, equity and valuing student diversity were and remain cornerstones of good classroom practice.

But I realize—and this is what I hoped to understand in reading the article—that policies loosely grouped as “DEI” (affirmative action springs to mind) were maybe a topic that hadn’t been discussed enough to be clarified. Maybe there are other ways to create policies that acknowledged the worth of every student, no matter what they brought to the table, and the struggle to give them resources, including knowledge, tailored to help them live productive lives.

As if.

The author begins with a quote from John McWhorter taken out of context, then lays out his thesis:  Linda McMahon signaled she wants to replace DEI with individual student agency, enabled by strong families and schools. He then proceeds to explain how he rose above his working-class station, even though he was forced to attend mediocre public schools, because his family instilled character and a work ethic into their children.

Unlike, of course, other—let’s call them ‘diverse’—families and children, who got into trouble and didn’t achieve. He pushes the success sequence (college, job, marriage, children) as his “something better” alternative to his skewed conception of DEI. As for student agency—something I heartily endorse and practiced for 30 years–he seems to confuse actual agency with a concept right-leaning educators raved about a decade ago: student grit (which leads to hard work, obeying orders and school success).

The whole piece feels like a narrow-vision essay on who deserves to succeed, buttressed by quotes from political leaders and deliberate lies about what teachers are telling students, topped with a light frosting of racism.

So—what should replace DEI?

Actually, if you’re taking away (via federally approved punishments and reduced funding) inclusion, equity and diversity, what you’ve got left is exclusion of non-preferred students, discriminatory distribution of resources, and separation of student groups based on physical characteristics. In other words, Arkansas in 1957. What happens when a latter-day Orval Faubus emerges?

How did we get to this place? And what can people who understand and support the genuine purpose of public education do prevent erosion of genuine diversity, equity and inclusion—not “DEI”– in our schools?

The Southern Poverty Law Center has a great piece on the anti-student inclusion groups and initiatives forming around the country—this goes way beyond Moms for Exclusion—and (important) who’s funding them: Together, these groups represent a growing trend: weaponizing public outrage and social media virality to enforce a narrow vision of education. Their strategies of harassment and public shaming have injected fear into discussions around race, gender and equity in the classroom.

So—one thing that can happen is resisting that fear, teachers intentionally developing collegial trust, clarifying their mission to serve all children well. And yes, I spent more than three decades in the classroom, most of those in a single district, and fully understand just how difficult that prescription would be. But still—courage and persistence are essential when you’re resisting something malign. And the anti-DEI movement is definitely malign.

I was taken by this piece by James Greenberg, shared by one of his Facebook friends:

“This dislocation isn’t imaginary. It’s rooted in real structural shifts. The collapse of industrial jobs, the erosion of social mobility, the fragmentation of public education, the disappearance of local media—all contribute to a pervasive sense of loss. Add to that climate disasters, housing precarity, and the stripping of rural and working-class communities by extractive economics, and you get fertile ground for stories that promise a return to order—even if that order is cruel.

The “stolen America” narrative—amplified by cable news, talk radio, and algorithmic social media—offers a simple explanation: you are losing because others are taking what’s yours. It’s a lie, but a compelling one, because it replaces confusion with clarity. It locates blame. It gives identity to those who feel erased.”

I would add to Greenberg’s analysis—the COVID-19 pandemic. But I like his characterization of public education as fragmented. Because that is precisely what has happened to our public schools, even those who rode the COVID wave, then dug into repairing the damage it did to trust in our teachers and school leaders. The voucher craze isn’t about giving parents choices—it’s about breaking up successful school districts attempting to serve all students as best they can.

What can replace DEI? Nothing. If we lose our framework of serving all kids equitably, we go backwards 75 years.