Who ARE these people? Part II

Earlier this year, I wrote a piece about people whose core political beliefs represented the sincere hope that the country would radically improve under the second Trump term. It was titled Who ARE These People?

It represented a sentiment I hear all the time: I can’t believe there are people who think Trump is the second coming. Who in their right mind could see him as a transformative leader? Who does not perceive the grifting, the rank incompetence, the prejudice, the lies—and the danger to a functioning democracy?

Companion questions: What percentage of the population understands and genuinely embraces Trump and the cadre of people surrounding him, currently disassembling our government? Who ARE the people who think it is Trump’s right to tear down the East Wing of the White House? Who ARE the people who believe that dangerous crime is surging, that food prices are dropping, that cutting SNAP benefits and Medicaid will teach those lazy slackers a lesson? Oh—and don’t use Tylenol!

And—key point—where are those folks getting their information? How do we counter obvious lies? Including lies published on official government websites and broadcast in airports?

Yeah—I know. You read this stuff, too—eye-popping, outrageous stories—and ask the same questions.

Maybe you’re wondering if teachers—underpaid and overworked—could have done more to establish the habit of questioning authority, discerning which evidence and rhetoric are reliable. Examining biases, looking at turning points in history, and so on.

Where were the people that Lucian Truscott calls yabbos educated? Who suggested to them that racism, sexism, and deceit were OK, if they were means to an end?

It’s exhausting.

This week Jonathon Last wrote this on The Bulwark:

Some large portion of voters do not appear to understand elementary, objective aspects of reality. We have jobs and lives, too. If we can understand reality, then they should be able to as well.

It does seem as though the last Democratic administration focused like a laser on economic issues. It managed the economy well, avoiding a recession and achieving a soft landing. It passed major, bipartisan legislation around Kitchen Table Issues like infrastructure spending. It kept the economy strong, with historically low unemployment and real-wage growth. It did not try to ban assault weapons but instead passed a gun-reform bill so sensible that it received bipartisan support. It successfully negotiated the most hawkish immigration reform bill in American history, only to have it sabotaged at the last minute by Donald Trump. These are actual things that happened in the real world over the course of 48 months.

Yet somehow all of this activity was invisible to voters? While these same people were highly attuned to the number of times LGBTQ appeared in the Democratic platform?

Which is it? Are the voters oblivious? Or are they discerning? Or does it depend on the situation: Willfully blind to some facts, but hyper-attuned to others?

Another theory is that voters are largely incapable of discerning reality, so expressed policy preferences matter much less than atmospherics and vibes. This theory holds that voters will respond more to entertainment or projections of strength than to a policy-based focus on the Real Issues.’

Whew. But probably—yes. Incapable of distinguishing reality from wish fulfillment. Rumor from news. Fool me once, twice, keep on fooling me, but it’s easy to vote (if you vote at all) by habit, not by analysis:

In fact, research into voting patterns in America suggests that it honestly doesn’t matter that much who or what a candidate looks like. When people go into the voting booth, they vote Republican or Democrat. When push comes to the ballot box, that little R and D matter more than all the Bud Light in the world.’

So. Here’s the real nub. If a third of American voters can’t tell fact from ugly fiction, or actually prefer to be governed by racists, quacks and the mentally diminished, if they are Republicans, what are we to do? Is this a permanent shift in American politics? Or are there ways to rebuild trust in our neighbors, our institutions, our national pride?

We can’t turn away if we want a just society. We can’t rely on the hope that seven million citizens singin’ songs and carryin’ signs will be enough. Because the destruction is too speeded up and too dangerous.  Rachel Bitecofer reminds us of a single line from a Warsaw Ghetto diary:

‘The writer had already lost his home, his livelihood, and most of his family. Rumors were spreading that deportations east meant death, and he wrote “We hear that being deported East means they are going to kill us, but there’s just no way the Germans would do that.”’

Lately, I have tried to focus on ways to reconnect with those who might regret their vote, or whose habitual partisan roots might finally seem like a bad habit. People who are becoming increasingly alarmed at seeing Bad Things happen, even though they remain safe and unharmed. Two thoughts:

(from Colorado organizer Pete Kolbenschlag):

‘This is the Ditch Principle: Your ditch neighbor may disagree with you about everything except keeping the water running —  so you start there. The neighbor who might pull you out of a snowbank doesn’t stop being your neighbor when you disagree about politics. Rural communities practice interdependence because isolation kills.’

(from Philosophy Professor Kate Manne):

‘How has Mamdani, an unapologetic socialist—and progressive Muslim and advocate for Palestinian rights—pulled off the feat of likely winning against the odds, against the tide, and against all early predictions? In part, I think, by calling forth the best from voters, rather than kowtowing to existing polling data.’

As a veteran educator, I hate saying this—but I don’t think this is something learned in required coursework, no matter how great your Civics curriculum is. Schools are a kind of stage, where society plays out its biases and beliefs, bad and good. Incorporating content standards into becoming a more responsible and caring human is something that can be modeled—but not tested and ranked.

There is no class syllabus that prescribes pulling your neighbor out of a snowbank—but if your dad pulls over on a snowy day to get a speeding classmate out of the ditch, you’ve learned an important lesson in interdependence. Likewise, there are teachers who call forth the best from students, by integrating facts and skills with compassion and curiosity.

I wish I had answers for these questions. What do YOU think?

The Legislature Goes to the Bathroom

I remember the first time I encountered unisex bathrooms.

I was traveling, with a backpack and not much money, in Europe, staying in youth hostels and tourist rooms, often in the homes of women I would meet at train stations holding up signs saying Zimmer zu vermieten. 

Near the end of the trip, an eight-week journey which I funded with just under $1000, I was in Munich, trying to find a cheap (really, really cheap) place to stay. Someone told me about a hostel camp, maybe an hour’s hike from the train station—a field outside the city where you could stay in a huge tent. If you got there early enough, there was also food.

I schlepped out there and stayed the last two nights of the trip, also visiting Dachau on my final day. It was bare bones—BYO sleeping bag and ground pad. There were unisex flush toilets in wooden cubicles, in a single concrete building of the type you’d find in any state park campground today. There were also warm-water showers, in a large room with no dividers for males and females. BYO towels and soap, as well.

The hardest part of adjusting to this was trying to act casual, as if I were used to waiting in line to use the toilet between Hans and Karl, or nonchalantly showering with a couple dozen mixed-gender strangers. Everyone else seemed pretty blasé about it. The vibe at the camp was international, friendly and very safe.

The year was 1976, the 200th anniversary of the home of the brave, land of the free.

Now, nearly a half-century later, some people have their knickers in a twist over newly remodeled unisex bathrooms in Michigan State University’s Campbell Hall, a beautiful dormitory on the oldest part of campus, which houses the Honors College.

The retrofitting took traditional community baths and turned them into lockable, fully enclosed private stalls, each with a shower, toilet and sink.  For a quick hand-wash or teeth brushing, there are also community sinks.

Apparently, the MSU Board got a letter of outrage from a parent, although students (who had to apply to live there) seem to be fine with the plan. There were some comments at the Board meeting about walking around after showering in a towel, but I chalk those up to people with too much time on their hands, wallowing in trad-nostalgia or perhaps sexual fantasies.

Back in the1970s, I lived in a co-ed dorm with community bathrooms. There were four floors—two community baths for women, two for men—although the dorm rooms alternated between men and women. I can’t tell you how many times I went to the women’s bathroom and found some dude walking out of a stall, because he didn’t feel like going upstairs. Lockable stalls with all you need sound vastly preferable to stumbling upon your roommate and her boyfriend showering together in the community bathroom.

Makes me wonder why Republican legislators always bring up bathrooms when they want to gin up fear around gender expression. There really isn’t anything moral or magic about using the bathroom, with either gender.

There’s this: ‘Opposition to transgender inclusion has become a rallying cry for many conservatives. The debate is at the heart of a bill advancing in Michigan’s Republican-led House that aims to restrict bathroom use at schools and colleges on the basis of biological sex. 

Sponsoring Rep. Joseph Fox, R-Fremont, suggested Wednesday that allowing transgender students to use bathrooms of the gender they identify with is “traumatizing little girls.” He called it a “safety issue.”’

Then there’s this: “Michigan must stop making references to gender identity in sex educational materials provided to schools or risk losing millions of dollars in federal funding, according to President Donald Trump’s administration.” 

The State Board of Education is also currently hearing testimony on a new set of standards for sex education in Michigan:

“A recommendation that schools include instruction about gender identity or expression and sexual orientation by eighth grade has prompted criticism from several parental rights groups and Republican politicians. 

“These proposed standards cross into deeply personal and spiritual territory, normalizing behaviors that many families find harmful and contrary to their faith.’”

Traumatizing little girls? Normalizing behaviors that contradict families’ religious beliefs? And not being allowed to talk about it, in eighth grade sex ed classes, even if your parents say it’s OK?

It’s all about what’s happening in American bathrooms, evidently.

Gender-neutral bathrooms are commonplace in Europe.  Why is that? What do they understand that we don’t?

“Progressive” Schools

I’m old enough to remember Ronald Reagan hosting General Electric Theater, on Sunday nights, when he would look sincerely into the camera and say “General Electric, where progress is our most important product.”

Presumably, progress was both inevitable and desirable—a mashup of American technologies and innovation, bringing (GE again) good things to life. On television, anyway.

Who would stand in the way of progress? Certainly not schools, who were educating rapidly increasing numbers of Boomer kids, using the modern look-see method of reading instruction, and embracing New Math.

According to family legend, my first grade teacher sent home a note asking my mother to stop letting me read to her, in case she said or did something wrong, impeding my literary progress with pre-approved books about Dick and Jane. She stopped immediately. Teacher knew best.

Stephen Bechloss, on this Indigenous Peoples Day, shared a fine essay on progress:

“Examples of progress are all around us. I carry in my pocket a computer that gives me access to almost all the existing knowledge in the world. That same device allows me to instantaneously connect with family and friends thousands of miles away. I can flip a switch and light my kitchen. If my heart gives out, I can get a new one. I can fly in the sky and travel almost anywhere on the planet. Nearly everywhere I may go, I will meet people who know how to read.

The world is a wonder. Let’s not doubt it. The creative power of humankind has yielded a modern world that is safer, richer, more connected, more mobile and full of opportunity for more people than our ancestors could have imagined.”

Where did all this progress come from? In addition to the inherent creative power of humankind, progress is nurtured by education, wherein creativity and curiosity turn knowledge into progressive action: Machines. Ideas. Institutions. Literature and art.

Maybe even better government. Countries, for example, where everyone has health care, and citizens embrace collective efforts to address global issues like climate change. Progress—if you define progress as moving forward to solve problems, bring good things to life.

Possibly you’re raising your hand right now, itching to tell me that there are multiple definitions of progress and progressivism, or that the opposite of conservative is not liberal, but progressive. I would suggest that what we’re seeing now—the movement to damage public education—is not conservative. It’s authoritarian vandalism. But let’s try to agree on a definition of what it means to be progressive.

Miriam-Webster: A left-leaning political philosophy and reform movement that seeks to advance the human condition through social reform. Adherents hold that progressivism has universal application and endeavor to spread this idea to human societies everywhere.

It was not surprising to read this, in a must-read piece by Megan O’Matz and Jennifer Smith Richards at ProPublica: “In a 2024 podcast, Noah Pollak, now a senior adviser in the Education Department, bemoaned what he sees as progressive control of schools, which he said has led to lessons he finds unacceptable, such as teaching fourth graders about systemic racism.”

Progressive control of schools? Seriously?

Speaking as a person who has spent decades working in public schools and with public school teachers across the country, schools are generally among the most conventional and cautious institutions on the planet, subject to pressures and opinions from a wide range of (often clueless) critics. And likely headed by someone who adamantly does not want to get phone calls from honked-off parents.

I also say this as a person who taught fourth graders about systemic racism, in a general music unit from our REQUIRED music textbook, a collection of songs (Follow the Drinking Gourd; Swing Low, Sweet Chariot; Bring Me Little Water, Silvie and others) plus some pretty neutral fourth grade-appropriate text about the African formal and rhythmic roots of American popular music.

We were sitting on the big, round rug and one of the fourth graders asked why so many African-American songs (again, songs in our traditional music series) were about God. If their lives were so bad, he asked, why did they believe in heaven? It was a good question and led to an equally good discussion about what happens when people are oppressed—how they maintain cultural traditions, and hope.

If progressivism is about advancing the human condition, who’s against it? Besides the handful of people running the fatally compromised US Department of Education? The very people to whom diversity, inclusion and equity—progressive values– are anathema.

Convincing people that public school educators are a) raging leftists and b) persuading their students to defy their parents and adopt outrageous worldviews, then calling that progressivism is a fool’s errand. And 70 percent of the people who have first-hand experience with that—parents—generally believe that their public schools are doing the job they want them to do.

But societal shifts happen when false and unsubstantiated statements are repeated so often they become common knowledge. So be prepared to hear a lot of blah-blah about “progressive” public schools in the near future.

How about a Pause on the Race to Embed AI in Schools?

I haven’t written much about AI and education, for several reasons.

First, there are already many people writing compellingly and with considerable expertise about the uses and misuses of AI in the classroom. Some of those people will show up in this blog. Follow them. Read what they write.

Also, some years ago I developed a reputation for being a cranky Luddite. I wrote pieces about the downside of the ubiquitous online gradebook, accessible to parents 24/7, and other uses of computer programs that added to teachers’ workloads and didn’t fit with the important content and skills I was teaching students (lots of students) the old-fashioned way. The real costs of “free” programs and apps, no matter how glittery and hip, seemed obvious to me. Why didn’t other educators see this?

This came to a head when I was invited to be part of an online panel on ed technologies. Presenters sent me the language they planned to use to introduce me—did I approve? I confirmed, and then they messaged back: the bio had been created by ChatGPT. Ha-ha.

Finally, I haven’t written much about AI because I just find it hard to conceptualize how it could be useful in the classroom. In other fields, perhaps—with a lot of caveats, oversight and suspicion—but it runs contrary to the essential purpose of teaching and learning. Doesn’t it?

It’s never seemed right to let machines do the ‘thinking’ or ‘creating’ that is better done, or at least attempted, daily, by children. In short, I don’t get it. Maybe that’s because I haven’t been enlightened? So—shut up already?

I think many, if not most, practicing educators are in the same boat: Unclear about what AI actually is, and what use could be made of AI tools in their vital mission to make children independent thinkers, evaluators and creators.

For starters, who’s cool with Big Data collecting info on our public school kiddos’ engagement with their products? NEPC Report on digital platforms:  

While educators may see platforms as neutral tools, they are in fact shaped by competing interests and hidden imperatives. Teachers, students, and administrators are only one market. The other market involves data on performance, usage patterns and engagement—data flowing to advertisers, data brokers and investors, often without users’ knowledge or consent.’ 

A pretty good synopsis of what AI is, from Josh Marshall, Talking Points Memo:

“AI is being built, even more than most of us realize, by consuming everyone else’s creative work with no compensation. It’s less ‘thought’ than more and more refined statistical associations between different words and word patterns.” He goes on to make the salient point that the AI “products” being produced that will be “privately owned and sold to us.”

Doesn’t sound like something that schools need to quickly embrace, what with all our other problems, like teaching kids to read, rising absence rates and budgets stripped of our ability to feed children a nutritious breakfast and lunch.

Add in the environmental concerns and rampant intellectual property theft to teachers’ uncertainty about dumping more new, unvetted toys into an already-crammed curriculum. So I was thoroughly surprised to see the AFT get on the “AI in the classroom!!” bandwagon.

Why not take a pause—let’s call it a shutdown—on the race to embed AI in our schools? Why not sort through those competing interests and hidden imperatives? We’ve been bamboozled by climbing on attractive but ultimately damaging educational bandwagons before. Just who wants us on this one?

Well, scammers. And the folks who turned DEI into something to be avoided. Clueless Tik-Toking middle schoolers could up their game with AI. And right-wing edu-site The 74 says educators can save six hours a week by using AI to make worksheets, tests and exit tickets. Really? That’s an awful lot of worksheets.

Wouldn’t it make more sense to approach this transformative technology with great caution, holding fast to the evergreen principle of teaching and learning being a social endeavor? To look at the available research before being bedazzled by something new?

‘Participants, mostly undergraduate and graduate students, who constructed essays with the assistance of ChatGPT exhibited less brain activity during the task than those participants who were asked to write on their own. The AI-users were much less likely to be able to recall what they had written and felt less ownership over their work. Independent evaluators who reviewed the essays found the AI-supported ones to be lacking in individuality and creativity.’

If you want to read better pieces on AI, many are hyperlinked in this blog. But here are a few folks whose words and thoughts come from places of deep knowledge and experience:

Audrey Watters, the best Ed-Tech thinker on the planet,
for my money.

Pete Buttigieg, who thinks ahead of trends. Stop worrying about when he’s going to run for President and start absorbing his ideas on politics and relevant policy. Including AI.

Lucian Truscott, who writes about many things and made me understand why AI may ultimately fail: The men who run the big AI companies would do well to think through what they are doing with all those big buildings and all that electricity they consume. The “answer,” such as it is, to what they are seeking to accomplish may not exist, or it may be simpler than they think.

Educator Alfie Kohn, who points out that those most receptive to this technology are the people who know the least about it. This piece made my skin crawl.

My friend Peter Greene does a better job of debunking AI crapola than anyone I know. I credit this to his decades of classroom experience, during which he Paid Attention to Things—things more important than launching new products and making the big bucks.

So why should anyone pay attention to what a tech skeptic writes about AI in schools?

Because we’ll all be lured into making photos come to life, or relying on a questionable AI answer to an important question, or laughing at Russ Vought as Grim Reaper. Sticky and fun, but ultimately shallow, inconsequential.  Not what school-based learning should be.

Earlier this year, on a day when I made a (delicious) strawberry pie, I clicked on a song-writing app. Give us some lyrics, and a musical style, and we’ll write a song for you.

Here is my song: Strawberry Pie. Sticky and fun, but not much effort on my part.

Moral Clarity in the Classroom

We need to make sure our coverage is rooted in enduring principles and values. We need to make sure we don’t “both sides” the issues when it comes to objective truths. We need to speak and deliver news with moral clarity.       (Ben Meiselas)

I would imagine that most sentient people—red- or blue-leaning—would agree with Meiselas, an activist attorney and founder of Meidas Touch news network. To be more specific—most teachers would acknowledge that there are objective truths, common values upon which we have built our most enduring institutions, including public schools.

Anyone who’s spent considerable time in front of a classroom knows that dispensing assigned content is only a small fraction of the job. The easiest part, in fact. It’s much harder to get students to care about that content and agree to practice useful skills that will serve them well as adults.

In addition, classrooms serve as involuntary communities, places where kids will spend somewhere between 180 and 1000 hours together over the course of a school year. And functional communities have common values.

Any teacher who’s ever posted her list of classroom rules (or, God forbid, the Ten Commandments) and then been surprised when her students blithely ignore them, understands this principle. It takes time to establish what you might call moral clarity in a classroom.

How do you build a classroom community with common values? Some teachers initially rely on threats, fear and punishments to get what they want: compliance. Sound familiar?

Threats and fear will work on some kids, especially younger ones, for a time. But they don’t establish trust or a genuine sense of belonging, two enduring values in a classroom where everyone feels safe enough to learn (or disagree—or even act out).

It’s also way more than civility, although that may be a starting place. Here’s Roxana Gay on Charlie Kirk and “civility:”

In the fantasy of civility, if we are polite about our disagreements, we are practicing politics the right way. If we are polite when we express bigotry, we are performing respectability for people whom we do not actually respect and who, in return, do not respect us. The performance is the only thing that matters.’

I like Gay’s word choice: respect. Classroom interactions built on respect will, over time, build communal trust, but only if the respect goes three ways: teacher to students, students to teacher, and students to students. Which means that every day, every lesson, is fraught with opportunities to build a functioning community that can actually absorb content, discuss Big Ideas and build skills.

Or tear it all down with a false remark, impulsive action or empty threat. Roxana Gay is right—if you don’t respect your students and what they bring to the table, don’t expect them to respect you or follow your rules, let alone learn what they’re supposed to be learning in your classroom.

What are the hallmarks of moral clarity in a public school classroom?

  • Mutual respect
  • Truth telling—kids are excellent lie detectors.
  • Purpose—Every teacher should be prepared to answer questions about why we’re doing this, and how it will be useful in the future. And that answer should never be “because it’s on the standardized test.”
  • Modeling behaviors that reflect intellectual curiosity, humility and forgiveness.

That last one? Admitting you don’t know everything and apologizing when you have wronged a student? Very humbling—and very important. I remember standing on the podium in front of 60 middle schoolers and apologizing for losing my temper the previous day and verbally castigating a couple of boys in the back row. I’m sorry, I said. This performance means a lot to me, but that’s no reason to jump all over somebody. I apologize.

There were several beats of shocked silence. I picked up my baton. And we proceeded to have an excellent, focused rehearsal. And after class, the two boys apologized to me.

Modeling.

In fact, if we were to sit down together over a cup of coffee, I could tell you dozens of stories from my teaching career that illustrate both moral clarity in my classroom, as well as times when I absolutely failed at establishing a trusting, collaborative ecology. It’s probably enough to say that I got way better at it, over 30+ years.

Moral clarity has been on my mind lately, as the country’s 250th birthday approaches, and the Department of Education launches its America 250 Civics Coalition with about 40 national and state organizations, including many conservative and religious groups, that will create curriculum for K-12 and university students in civics education.

Given the Trump administration’s trial balloon—the well-funded, highly partisan and error-filled 1776 Projectand the fact that they’ve ignored the federal proscription against creating any curriculum at the federal level, this does not bode well for actual civics education.

If there ever were a subject that requires moral clarity, truth-telling and purpose, it would be the study of our nation’s history, government and values.

Political Violence in the Classroom

In November of 2016, right after Donald Trump was elected for the first time, seventh graders at Royal Oak Middle School were captured on video shouting “Build that wall! Build that wall!”  in the school lunchroom. It drew immediate attention and media coverage, but like all once-shocking incidents, quickly faded from public view.

As events of the last week unfolded, it struck me that the blurry kids in the video would now be about the same age as Tyler Robinson, the man who shot Charlie Kirk. Were they now part of the cluster of young white men who spend all their time online, getting radicalized? Do they follow Nick Fuentes or hang out on 4Chan?

Or—best case scenario—had they merely been immature, clueless, early-adolescent jerks whose irresponsible, harmful “prank” of insulting and perhaps scaring classmates of color, was made clear to them by a community of teachers and parents? In one of the news clips from 2016, the Royal Oak Superintendent talks about how the perpetrators will be dealt with summarily, keeping in mind that youthful mistakes can be learning experiences.

Exactly.

Clueless early-adolescent jerks are a regular feature in middle school teachers’ clientele. Kids do dumb things. In between teaching students about the Bill of Rights and single-variable equations, teachers do double duty as both role models and arbitrators of appropriate behavior.

Because—despite the persistent myth that teachers should just spout content and inculcate skills, nothing more—learning happens in context. When some part of your class feels rejected, afraid or angry about being harassed in the cafeteria, nobody learns. Much of what we absorb in school are lessons about right and wrong. Civility and respect.

Things that weren’t on the lesson plan–no matter how old your students, or which subject you’re teaching. School is where students learn to deal with personal differences, taking turns and not always getting your way. And teachers—witness the illustration for this blog, just posted by a friend in a series of photos of her classroom—create materials, lessons and discussions to that effect, right out of the gate, even though it’s often considered not their job or, any more, none of their business.

We are at a point, this week, where teachers in twelve states have been fired or suspended for making remarks online about Charlie Kirk’s murder. In some states—you can guess which—state officials are inviting anonymous tips on teachers who may have said something in class that offended somebody, although the veracity of who said what, reported by students, then routed through parents, has to be uncertain at best.

Not to mention a giant waste of time at the beginning of the school year, as teachers are trying to build community and trust. Nor is any of this reducing the likelihood of the most politicized and terrifying violence in our classrooms: school shootings.

While teachers should absolutely keep their partisan loyalties to themselves, speaking about political violence is speaking about current events. As Brittany Page says:

“Political violence” isn’t just a conservative activist getting murdered.

Political violence is a Supreme Court that gives the green light for people to be stopped and detained based on their perceived race or ethnicity, what language they speak, where they work, and where they happen to be standing.

It is found in a society that tells you to start a GoFundMe to pay for your life-saving healthcare so your family doesn’t go bankrupt when you draw the short stick.

Click on the link. It’s a powerful piece, proof that we are all wading around in political violence every day, no matter how much they want us to shut up about it. It’s evil. To pretend it doesn’t exist makes it even more dangerous for all of us, including children.

How did we get here? Jonathan V. Last, at The Bulwark, said this:

Things have changed and it’s not hard to pinpoint the moment when the normalization of political violence re-emerged among our political elites. To pretend otherwise would be to hide our heads in the sand—to deny the plain political reality of the moment. But it doesn’t have to stay that way. Times change; people change.

The best part of that quote comes at the end. Times do change. People do change. And I would assert that changing people for the better happens in good schools, every day. Not all classrooms, not all playgrounds, not all teachers—but public schooling is an overall force for good, for a better, healthier nation.

In my time in the classroom, there have been regular encounters with politicized issues, from shootings to 9/11. In 1988, one of my students lost his father over Lockerbie Scotland, enroute to Detroit via Pan Am Flight 103, which was carrying a bomb planted by a Libyan citizen. Did we talk about that? Yes. I also know his pain was ultimately mitigated by the simple act of going to school each day.

Robert Reich:If you examine our history, you’ll see that the core of that identity has not been the whiteness of our skin, or the uniformity of our ethnicity, or agreement on religion, or like-mindedness about sexual preference or orientation.

The core of our national identity has been the ideals we share: our commitments to the rule of law, to democratic institutions of government, to truth, to tolerance of our differences, to equal political rights, and to equal opportunity.

Every clause in that last paragraph ought to be taught every day in every classroom in America. It’s the antidote to political violence.

What I Still Believe about Public Education

A few years back, I was facilitating a day-long workshop of self-identified teacher leaders in a western state. The topic: Blogging as a Tool for Change. It was a room chock-full of smart, feisty, articulate educators, eager to share their experiences, to let the world know how complicated and important their work was.

There were teachers whose students’ families were largely undocumented—they talked about student registration cards where there were no listed addresses or phone numbers. Some of them taught in districts where all the homes cost more than a million dollars; some of them taught on an Indian reservation. All of their stories were powerful.

Then a prospective blogger asked: Where will we get our ideas for what to blog about? How will we frame our experiences as part of a bigger picture? (I told you they were smart.)

It won’t be a problem, I assured them. Not if you follow the news, read education journalism, and think every day about the world our children will live in, what things you can teach them that they will use for their whole lives. I told them I kept an always-full folder on my desktop, where I dumped articles, quotes, links to reports, ideas to develop.

I told them there was plenty to write about. Start with provocative questions—something like Is this the end of public education? (hearty laughter around the room)

This was in the early days of the first Trump administration, when Betsy DeVos suggested that one reason guns were essential in schools was to shoot marauding grizzly bears on the playground. There are always lots of reasons to be snarky about or irritated by big-picture ed policy stories. But the demise of something as central to the United States’ stability and political dominance as public education felt like a bridge too far.

Besides, all teachers with a few years under their belts are familiar with the education pendulum. First, we “all” (OK, some) believe in one immutable pedagogical fundamental, then a new way comes along, and we shift (or are involuntarily shifted) to new practice. Until the Next Big Thing comes along.

Moral: Be wary of the silver bullet. And understand that every new administration brings its own bag of ideas designed to ‘fix’ all the existing problems.

Remember when personal devices were dubbed the Library of Congress in every HS student’s pocket—and now entire states are banning cell phones in the classroom? New Math? Grit? Americans seem to be susceptible to the latest and (frequently not) greatest. There are things of value in almost every trend or program. But no education trend is the One Best Way.

Five years later, I actually wrote a blog titled The Demise of Genuinely Public Education:
You might think I would be applying the evergreen ‘this too will pass’ theory to what’s happening today, confident that the pendulum will swing, the pandemic angst will fade, and we’ll be back to our highly imperfect normal: public education under siege, but still standing. It’s taken some time for me to come to this opinion, but I foresee the end of what we currently call public education.

That was a hard thing to write. I think public education is genuinely America’s best idea: a free, high-quality education for every child, no matter what they bring to the table.

One of my favorite education writers and thinkers, Jennifer Berkshire, recently posted this piece: Is Public Education Over? It’s a terrific, wide-ranging read that pulls no punches in listing a number of blockheaded, failed education reforms that we seem to have learned nothing from (sometimes, both ends of the pendulum are disasters):

Part of what’s so frustrating about our current moment is that by leaning into a deeply unpopular vision for public schools—test them, close them, make them compete—a certain brand of Democrat is essentially incentivizing parents to seek out test-free alternatives. Consider too that we’re in the midst of a fierce intraparty debate over what Democrats need to do to win. For the education reform wing of party, the answer to the question is to go hard at teachers’ unions and double down on school accountability, while also embracing school vouchers.

Berkshire mentions that major media outlets (not that they are bastions of truth and integrity anymore) are routinely posting op-ed content about the end of public schools as we knew them—despite the fact that upwards of 80% of all American kids still go to public schools.

Why would we abandon public schools’ infrastructure and experienced personnel? Crushing public education is not policy—it’s vandalism. It makes no sense.

Maybe the question is not: Is Public Education Over? Maybe the question is: What’s worth saving in public education?

Things to salvage from public education: Neighborhood schools. Honoring diversity. World-class universities. Scholarship and community. Music and art. I could list 100 things.

We have entered a whole new phase of threat to public education. Many things that seemed impossible—like quasi-military forces marching on Chicago-–are now daily news. Education funding is threatened (or yanked) and will remain iffy for some time.

Not a great way to start the 2025-26 school year. And yet—I was in a classroom last weekend, two days before school started, and there were all the names of kids in the new class, taped to their desks. By a teacher, getting ready.

I still believe that public education is the answer to the rising tide lifting all boats.

And I pray that it survives.

Photo: My grandmother, in front of her public school, 11-2-1900. She’s 4th from the right.

What I Learned from my Dad about Politics and How it Applies to 2026

I am a big fan of Jess Piper, a veteran teacher from Missouri, who left the classroom to run for office, and has since reshaped the conversation around why red-staters vote against their own interests. Piper writes often about a childhood spent bouncing around the south, and the family values that influenced her.

When people (including myself here) shake their heads and wonder how so many citizens–despite glaring, flagrant evidence to the contrary–can still stubbornly believe that Trump is leading the country  on the right track, it’s helpful to read Piper’s blog. She gets it.

Mostly, I read Piper for her insights on working-class voters–because my own father, were he still alive, would (despite many years of voting for Democrats, post-War) probably be a Trump supporter, voting against his own interests.

Not a careless, “protect my wealth” country-club Republican. But a grievance-driven voter who resented those he believed were simply and unfairly handed benefits and perks, things he would never enjoy, no matter how hard he worked.

Fear and resentment—and the overwhelming conviction that the little guy never gets ahead—were deeply embedded in his character. That doesn’t mean he was not a good father; he absolutely was, caring for his family and living up to his responsibilities as a hard-working adult and citizen who never missed an election. He was a proud Teamster, a church-goer, and the man who drove me 90 miles one-way to take flute lessons at the university.

My dad served in World War II, in the Army Air Corps (later the US Air Force) in the Pacific theatre. His plane was shot down, in 1944, over the Sea of Japan, and the crew was rescued by an Australian sub. He lost his 19-year old brother Don in the first wave of Marines taking Iwo Jima in February of 1945. I wrote more about these things here, explaining why my dad really never got over the war. But it was more than his wartime experiences that molded his character.

He often expressed the sense that he’d been cheated—that other, less-deserving people were moving ahead, because they had money, or were currying favor, while he (a realist from the poor side of the tracks) was left behind. He voted for George Wallace in 1968, because Wallace claimed there wasn’t a dime’s worth of difference between the two parties: both were corrupt and run by elites. Sound familiar?

Thom Hartmann’s new piece– Culture Is Where Democracy Lives or Dies, Because Politics Always Follows the Story a Nation Tells Itself—goes some way to explaining what’s happening today, but also why my dad, surrounded by protests against the Vietnam war and girls burning their bras, turned to a man who supported segregation and repudiated progressivism: ’ Like no candidate before, Wallace harvested the anger of white Americans who resented the progressive changes of the 1960s. Wallace supporters feared the urban violence they saw exploding on television. With tough talk and a rough-hewn manner, Wallace inspired millions of conservative Democrats to break from their party.’

Like many of Trump’s supporters today, my dad saw Wallace as a truth-teller, an advocate for the working man, someone who would work to defend cultural norms around race, gender, authority and social policy. Even when those norms were outmoded, unjust or morally repugnant.

Today, I know better than trying to talk an irrational, ruby-red voter out of their convictions. I really do understand how pointless, even damaging, it is to accuse Trump voters of destroying democracy and erasing progress. Because I spent, literally, years of my life trying to (cough) enlighten my father, who treated me like other fathers of the era treated their know-it-all college-student kids: as spoiled brats who needed to let the real world take a whack at them.

My father died in 1980, of a brain tumor, at the untimely age of 58. I never changed him, but he never changed me. He thought a college education was a waste of time and money, although when I graduated, he came to commencement exercises and danced with me at the Holiday Inn afterward.

 Later, it dawned on me: the fact that he and my mother couldn’t contribute financially to my college education, and couldn’t help me navigate enrollment, might have been part of his insistence that college was for the privileged, not families like ours.

All of this happened in a time when news and opinion came from three mainstream TV channels and the Muskegon Chronicle. Who do Trump  voters turn to now for news? Is that source supporting their racism, sexism, xenophobia and bitterness? Is it filled with fact-free resentment?

Where do we start in changing minds and hearts? I wish I knew.

The Good News in August and Why It’s Baloney

It’s August. I admit that I am a sucker for the cute back-to-school photos—students holding little chalkboards, shiny floors and carefully stapled bulletin boards. Special props to veteran teachers, posing for their 26th year of sixth grade or new job as Dean of Students. Online, there are cheery little edu-pieces about team-building exercises and how to set work-life boundaries.

To which I say: Hahhahhahahhaa  (deep breath) hahhahahhahahah.

Because this is not just another start of school. This is (among other things) the first school year since 1979 when there hasn’t been a functional Department of Education. It’s a year when there’s now concrete evidence that addressing equity and appreciating diversity can get you fired. It’s a year when federal funding —especially for the neediest schools—can disappear overnight. Maybe never to return.

I can see you veteran teachers in the back of the room–surreptitiously writing lesson plans during the mandated PD–muttering about plenty of other terrible First Days, like the year they were on strike or the year the building had black mold–or the August when the district was short nine certified teachers and just who was going to teach those kids?

And that, actually, is my point. No matter what’s going on in the world, and how it impacts children (who actually are, as the songwriter said, our future), public schools open their doors every fall and teach children. All the children. Including those that the private school refused to enroll, and the charter school declared ‘not a good fit’ last year.

And teachers? Robert Reich: 94% of teachers have had to dip into their own pockets to buy school supplies. An estimated 1 in 6 have second jobs during the school year to make ends meet. The average Wall Street employee got a record $244,700 bonus last year. Something has gone terribly wrong.

With all due respect to Robert Reich, one of my personal top five political-thinker heroes, something went terribly wrong over a quarter-century ago. But—again, this is my point—nobody believes that the bus won’t come, the teacher won’t be meeting kids at the door, and school won’t start when they say it will. There may be too many kids, and too few resources, but our public schools will step up, one more time, and do their best. 

In short, the news about public education is both terrible—and steadily getting worse—while simultaneously heartening. No matter how punitive the policy, how insulting the rhetoric, public education is still reliably America’s best idea.

Jose Vilson made me think, this morning: ‘Not enough has been said about how our classrooms can be conduits for the societies we wish to live in.’ 

It’s a great piece, all about how kids learn to obey (or not) in our classrooms, and what that means in a city–or society–facing police and military suppression. Are public schools doing students a favor by insisting on authoritarian classrooms? There’s a great topic for educators: How we manage our classrooms has an impact on the world that we want to live in. Discuss.

Sherrilyn Ifill (also on my top five political thinkers list) called this our summer of discontent, saying:

We could use a little bit of magic – a dash of deus ex machina – to lift our chances of surviving this. But we can make what looks like magic happen by applying steady pressure. Magic is when your opponents defeat themselves. Pressure creates the conditions for self-defeat.

Fighting on multiple fronts exhausts our opponents (don’t believe we’re the only ones who are exhausted). Showing resolve makes your opposition doubt their invincibility. A sense of humor infuriates them. Creating beautiful things and showing love and compassion utterly confuses them. Remaining focused and strategic exposes their weak spots. Showing you’ll go to the wall increases their fear. Showing up with successive waves of troops confounds them.

And that’s my wish for teachers everywhere, headed back to school:

Make your classroom a conduit for the country you wish to live in. Create beautiful things for and with your students. Show them love and compassion and dedication. Ignore threats. Break rules. Show resolve and especially, a sense of humor. Generate steady pressure against the forces that would destroy your important world-building work.

Because the kids are worth it.

Men Who Like Books Start Out as Boys Who Read

Maureen Dowd, in a NYT article entitled Attention, Men: Books are Sexy!:

Men are reading less. Women make up 80 percent of fiction sales. “Young men have regressed educationally, emotionally and culturally,” David J. Morris wrote in a Times essay titled “The Disappearance of Literary Men Should Worry Everyone.”

The fiction gap makes me sad. A man staring into a phone is not sexy. But a man with a book has become so rare, such an object of fantasy, that there’s a popular Instagram account called “Hot Dudes Reading.”

It’s enough to make me re-up my abandoned Instagram account.

I also sincerely hope that Maureen and I are not a dying breed, older women (we are the exact same age) who find Men Who Read attractive. I once experienced a tiny swoon when I read that Stephen King carries a paperback with him, wherever he goes. You know, in case he has to wait 10 minutes in line at the post office.

This is more than just my elderly romantic fantasy, however. I think Men Who Read are—or should be—a national education goal. Not men who can decode, nor men who can type fast with their thumbs or pass tests about content. Men who actually enjoy reading.

Reading to use their imagination, rather than seeing prepackaged ideas on video. Reading and—important–evaluating information. Using the language they absorb, via reading, in their daily interactions with others. Reading for pleasure.

Personal story: When I met my husband, he told me about working third shift at the Stroh’s factory in Detroit, while he was in law school. His job involved dealing with a machine that flattened cardboard beer cases and needed tending only at certain times. The rest of the time he filled with reading, hours every night. He would take two books to work, in case he finished the first one. He read hundreds of library books, mostly popular fiction.

He is still that person, 46 years later. Swoon-worthy.

When I read (endlessly) and think about how we’re teaching reading these days, it strikes me that the discussion is almost entirely technical: Do we really have a “reading crisis?”  Why? Is it the fault of a program that was once popular and taught millions of kids to read, but is now being replaced, sometimes via legislation crafted by people who haven’t met first graders or stepped foot into their classrooms?

I recently had a conversation with a middle school teacher in Massachusetts who is a fan of phonics-intensive science of reading curricula, largely because she gets a high percentage of non-readers into her Language Arts classes, kids who have big brains but no reading skills. She’s had some success in getting them to read, using sound-it-out instructional materials they should have experienced in early grades.

Good for her. And good for all teachers who are searching (sometimes in secret) for the right strategies to get their particular kids to read. But I’d like to point out that if the technical skills of reading aren’t matched by reasons for reading, it’s like any other thing we learn to do, then abandon. I’m guessing my friend’s students want to learn to read, because they like her, and they find what she’s teaching them interesting.

From an Atlantic piece: ‘The science of reading started as a neutral description of a set of principles, but it has now become a brand name, another off-the-shelf solution to America’s educational problems. The answer to those problems might not be to swap out one commercial curriculum package for another—but that’s what the system is set up to enable.

A teacher must command a class that includes students with dyslexia as well as those who find reading a breeze, and kids whose parents read to them every night alongside children who don’t speak English at home.

There you have it. We’re looking, once again, for a one-size-fits-all solution to a technical, easily measured “problem”—reading scores—when what we really need is honest reasons for people to pick up a book. Or a newspaper. To enjoy a story, or a deep dive into current issues.

My dad, who didn’t graduate from HS and had a physical job all his life, came home from work every afternoon and read the newspaper. He was more literate than many college grads I know.

He had reasons for reading. He was not carrying a smartphone and had only three TV channels, undistinguished by political points of view. He read TIME and LIFE magazines. I disagreed with my father on almost every issue, back in the day, but he could marshal a political argument. Because he was a reader.

So why are reading scores dropping? Curriculum and poor teaching are lazy, one-note answers. If we want a truly literate population, we need to make reading and writing essential, something that kids can’t wait to do. Because it’s a passageway to becoming an adult, to succeeding in life, no matter what their goals are, or how they evolve.

We currently have a president who doesn’t read his daily briefings, and bases his critical viewpoints on hunger in Gaza on what he sees on TV. But we used to have a president who published an annual list of his ten favorite books.

Which one of them is a (sexy) role model?