Category / School Stuff

by nflanagan

Youth. For Christ? At School?

I should probably preface what I’m about to say by noting that I self-identify as a liberal Christian. Without getting too far into the theological weeds—or alienating those who are rightfully skeptical about some current Christian churches’ lack of commitment to feeding the poor, etc.—I have been a church member and/or employee for decades, off and on.

All the way back to the 5th grade, in fact, playing “Angels We Have Heard on High” on my flute and swapping out my little-kid animal ears for a white robe and tinsel halo in the church Christmas pageant. Good times.

Or maybe—not so good. I’ve dealt with the insertion of religious tunes into public school holiday programs for my entire career. It’s the evergreen issue for music teachers in December. Bottom line: Public schools need to tread lightly, when it comes to the separation of church and state, even at times when you are hearing angels on high in your local grocery store or used car lot.

I retired—for good—from my last church music director position after Easter, and have since had the pleasant experience of being asked to play in several local churches, which are always looking for free talent.

Last summer, I was surprised to play a service and see two dozen teenagers seated together. There was a junior trad-wife fashion sense for the girls, all with long, curled hair and cute summer dresses. The girls were mostly carrying Bibles; the boys, with their llama-head haircuts, were carrying phones (and scrolling on them during the sermon).

Later, I learned that they were a newly organized chapter of Youth for Christ, meeting with their leaders (an attractive, early-20s married couple), in their home for coffee and prayer before school. Several of them had been baptized by that couple in Lake Michigan, earlier that month.

The guy sitting next to me at the service whispered that he was hoping that these kids were associated with Charlie Kirk’s Turning Point USA, which claims over 1000 chapters in high schools across the country: ‘Turning Point USA is also getting an assist from Republican leaders. The U.S. Department of Education announced it was partnering with the organization, along with dozens of other conservative groups, to launch a coalition to produce educational programming for schools and universities in advance of America’s 250th birthday next year.’

Eek.

I can’t tell you, precisely, what made me most uneasy about seeing perhaps 25 teenagers attending a conservative church en masse. None of the small, rural churches in this county have dozens of HS-aged members, for starters—so their organizational point was obviously somewhere other than an actual church. And the occasional teenager who showed up at the church where I worked never came dressed like a candidate on Bama Rush or looking like a Department of Labor poster boy.

It turns out that the Youth for Christ leaders are salaried, and were posted here to start a chapter, a task they accomplished by volunteering at a local school district. They got some help from a friendly uncle (real estate here is sky-high), and found a place downtown to meet, then began recruiting the kids they met while volunteering as tutors and cafeteria supervisors.

And, miracle of miracles, parents in this conservative community didn’t like it. There were 78 non-consent forms, representing 109 minor children, filed with the Youth for Christ leaders and their organization, saying, essentially: Hands off our kids. If we want them to have religious experiences, we’re in charge of that.

It’s a small school—109 minor children represent a third of the school population. YFC is undeterred, planning to establish a ‘teen hangout’ in the tiny resort downtown, courtesy of Generous Uncle. And downtown merchants, perennially cramped for space, parking and business have turned this into a zoning issue. They might actually win—as I noted, this is a conservative, business-friendly town.

But I want to return to the Christianity—if that’s the right word—inherent in recruiting members for your religious club from a public school setting. When I think about all the angst about not referencing equity, inclusion or diversity in school curricula, and all the book-banning Moms 4 Censorship types showing up at school board meetings, shouldn’t there have been outrage over paid recruiters “volunteering” and proselytizing during lunch?

Not long after Charlie Kirk was killed, CA Governor Gavin Newsome remarked on his goal of organizing young men as effectively as the TPUSA model does. He asked why left-leaning young men have not collectively fought the ‘epidemic of loneliness’ with liberal activism. I don’t have an answer for that, but it’s a good question.

In the season where Jesus sneaks into the daily life of families and communities—Joy to the World!—I am in favor of parents’ careful attention to who’s recruiting their kids.

by nflanagan

Gratitude and Canned Goods—Teaching Children to Care

From one of my must-reads, Culture Study, on November 12:

‘If you’re not on TikTok, you might not have heard about the woman who’s been calling religious organizations to see how they respond to a mom’s request to source formula for her two-month-old daughter, whose cries you can hear in the background. (Nikalie does not have a two-month-old daughter; she plays a recording of a baby’s cries in the background).

Nikalie records the conversations (Kentucky, where she lives, is a one-party consent state, so this is legal) and then posts them to TikTok, along with a tally of how many organizations have offered to help and how many have declined. You can see all the videos here, but viewers have been compelled by the overall stats: only a quarter of the religious organizations she’s called have offered direct assistance. The larger the organization, the less likely it is to help.‘

Even if you’ve seen the Tiktok, I recommend reading the Culture Study piece, wherein Anne Helen Petersen deftly dissects this kind-of experiment, pointing out that some of the organizations that did not offer formula or money sent the caller to another resource, where they did.

She also raises the right questions: How do we help the needy efficiently, elevating proven logistics above feel-good impulses? Should religious institutions have serving the poor as an ongoing mission? (Yes.) And—why are there so many needy folks right now?

As a veteran teacher, in a relatively well-off suburban school system, I’ve been part of any number of school-based community service projects. My middle school used to have a canned goods drive around Thanksgiving.

Homerooms competed to see who could bring in the most cans, with the winning class getting donuts and cocoa. Piling the cans into an edifice—you can make a fairly impressive structure with hundreds of them—then plunking a few students in front of the Great Can Pyramid—well, there’s a shot for the monthly newsletter.

But it always bothered me. There were the rabid competitors—Come on! Just go where your mom stores cans and put a few in your gym bag!—who were definitely in it to win it. I mean, free donuts! From the bakery! There were also plenty of well brought-up girls who wanted to feed the poor (and maybe get their photo in the newsletter), counting and re-counting the cans.

The people who didn’t get mentioned: The Student Council advisor who had to transport a thousand-plus cans to the food bank. And food bank volunteers who had to organize the donations, throwing out outcoded or bulging cans of beets and butterbeans.

Not to mention the folks who depend on food banks, getting there early to get what they actually needed (formula, perhaps) and not be left with stuff that had been sitting in suburban cupboards for years, unused.

For several years, I was advisor to the National Junior Honor Society, the stated mission of which was acknowledging scholastic excellence in middle schoolers. Hey, I was always down to honor academic effort, and lots of my band kids were in the NJHS. It was one of those “make of it what you will” volunteer jobs, and I thought it was a place where some smart kids could wrestle with the idea that they were more fortunate than—well, the rest of the world. A middle school kind of noblesse oblige.

One year, we raised money by hosting a dance, then sent those proceeds to a homeless coalition in Detroit. It was a pretty bloodless project—the only outcome for us was a nice thank-you note from the nonprofit—but it was a good opportunity to talk about just who the homeless were, and how you get to be without shelter in the richest country in the world.

Another year, we “adopted” a family through the local Salvation Army (this was before their stance on LGBTQ folks was questioned), to provide a nicer Christmas. The first order of business, after raising a few hundred dollars, was discussing the word “adoption,” relative to extending charity to folks who are less well-off, but live in the same community. We were not adopting anyone; we were providing temporary, anonymous assistance.

Then, we went shopping. There were two cars full of 8th graders, with lists provided by the Salvation Army, pushing carts around Meijers, picking up a holiday dinner and gifts for everyone in our assigned family. What was interesting to me was the assumption that “the poor” weren’t like the kids in the NJHS; they should have to live with less expensive, less attractive products and even be grateful for them.

In our assigned family was a girl (14), who needed a warm winter jacket. The kids debated: the cheaper, ugly one or the acceptable style that was $20 more? This took a lot of time, standing in the aisle. I asked: Would YOU wear cheaper/ugly? No. Never in a million years. So—why should she? The answer (a good answer): because then we could get frozen macaroni and cheese for their Christmas dinner.

In the end, the chaperone mom and I kicked in extra cash, and we got them both. But life isn’t always like that.

I don’t think you can teach kids to care for their neighbors via school projects—but you can teach them to think about inequity and compassion. Just because SNAP benefits returned this month does not mean the less fortunate will be well fed in the long term. And the misfortunes of rising unemployment, rising food prices and rising social uncertainty will not be ending soon.

The foundations for eliminating food insecurity are cracking. The best gifts: Money and time. Happy Thanksgiving.

by nflanagan

Absence Makes the Smart Go Wander

Recently, Bridge Magazine—a Michigan-focused news venue—ran a series of articles on the appalling numbers of absences that Michigan schoolchildren have been racking up since (and, let’s be honest, before) the pandemic.

Last year, more than a quarter of Michigan students, nearly 388,000, were considered “chronically absent,” which includes excused and unexcused absences — everything from sickness and appointments to skipping school without parents’ knowledge. Before the pandemic, there were 290,000 chronically absent students, or 19.7% of public school students. 

The definition of chronically absent? Ten percent of the school year, or 18 days. There’s a handy little infographic where you can see how your district ranks, and how their absence rate has fared in the past six years. I was happy to see that the suburban school where I taught for more than 30 years, and the district where I now live and volunteer have low absence rates, generally a mark of an economically secure community. Kind of like test scores.

Also—like test scores—high rates of absenteeism are something that outside observers (read: Bridge Magazine) seem to want to pin on school districts. Here’s a headline: Unlike Michigan, Indiana got tough on missing school. It’s already working. Bridge features a story about the low absence rate in Fremont, Indiana, just across the border, with a photo of a motherly kindergarten teacher and her (white) students.

‘New [Indiana] laws standardize school response to absences, threaten criminal action against students and families and create a reporting system that streams data daily from individual classrooms to state officials.

Fremont has fewer economically disadvantaged students (about 40%), which researchers tie to increased absenteeism, but district leaders say they also have stepped up effort to help get kids in school. Small buses pick up homeless students, schools offer telehealth and dentistry care and a countywide “teen court” serves as a first accountability step for some truant teens.’

Well, bully for Indiana—especially for picking up homeless kids and offering wraparound services for those who might be inclined to skip school because they can’t get there, or their clothes are dirty, or their tooth hurts. I’m guessing that if Michigan schools could lower their rate of disadvantaged students our absence rates would also drop. As for threatening criminal action—truancy has been a recurring issue since forever, and carrots work better than sticks in encouraging positive habits and behaviors.

In one of Bridge’s articles about the Shocking Absence Crisis, this interesting tidbit appeared:

‘Last year, 162 school districts — 59 traditional and 103 charters — faced potential financial penalties for school days when fewer than 75% of students showed up. In five districts, all charter schools, the 75% threshold wasn’t met at least 22 days, according to data provided to Bridge Michigan by the Michigan Department of Education.’ 

There are about 540 fully public (not charter) school districts in Michigan, and around 300 charter schools. Data is murky—but thumbnail math says that just over 10% of fully public school districts (which includes many large urban districts and small, remote rural schools) have serious attendance problems. Meanwhile, over a third of charter schools (which are smaller and more select) are struggling with absences—and the most egregious rates (the ones dragging down the statewide numbers) come from charter schools.

Bridge did not provide that analysis. Interesting.

When thinking about the results of so many kids missing school, Bridge naturally turns to test scores. I’m not even going to summarize, because it’s exactly what you’d expect: kids who don’t go to school very often get lower test scores and struggle to learn to read. But that doesn’t mean they’re dumb, or unworthy. It means we’re not digging into the real roots of the problem.

The more essential questions are why kids aren’t attending, and how to bring them back into the gotta-go-to-school fold. What people and programs might fill their needs, invite them into a safe community?

With elementary students, absences are tied to parent behaviors—so Fremont, Indiana has the right idea: buses, free health and dental care, after-school programs, etc. With older students, building communities—sports, clubs, co-ops, supervised hangouts—are lures, but in the end, teenagers come to school to learn, to let their minds wander. When that doesn’t happen, if there’s nobody dragging you out of bed in the morning, why bother?

Here’s a footnote to the discussion: Should Kids Miss School for Vacation? Parents Say Yes, Teachers Aren’t So Sure. Synopsis: Parents are defensive about getting better prices on a Disney or skiing vacation and pulling their kids from school for family fun. Teachers are resentful about being required to rustle up packets and other busy work while Kid misses classroom discussions and contributions to group projects. Grades become an issue.

Speaking personally, I’ve never flipped out over kids missing a few days, especially if you get advance warning and a request for work that comes back completed. Learning is never uniform and predictable, and learning (not filling boxes in the gradebook) is the ultimate goal. Right?

I’ve been asked to excuse a two-month absence for a boy traveling to Egypt with his energy engineer father, and dealt with a championship snowboarder who missed most of a marking period but came back with Olympic and career goals, and a fistful of medals.

The first boy was an A student. He couldn’t make up what he missed—but the life experience more than made up for that. The second boy read at a 2nd grade level, a fact reinforced by several teachers when his parents told us about the tour of events he’d entered. Finally, his mother said: So we shouldn’t let him do what he’s so great at—we should make him stay here and fail all his assignments? How does that help him?

I have thought about her many times. Partly about the privilege well-heeled white parents have in managing their children’s absences—but also in considering why students stop coming to school.

If kids aren’t showing up to school, maybe it’s not about better data streams or legal threats, or texting their parents at the right time.

Maybe they don’t want to stay in school and fail their assignments, convinced that nobody cares much. What should we be doing about that?

by nflanagan

Who ARE these people? Part II

Earlier this year, I wrote a piece about people whose core political beliefs represented the sincere hope that the country would radically improve under the second Trump term. It was titled Who ARE These People?

It represented a sentiment I hear all the time: I can’t believe there are people who think Trump is the second coming. Who in their right mind could see him as a transformative leader? Who does not perceive the grifting, the rank incompetence, the prejudice, the lies—and the danger to a functioning democracy?

Companion questions: What percentage of the population understands and genuinely embraces Trump and the cadre of people surrounding him, currently disassembling our government? Who ARE the people who think it is Trump’s right to tear down the East Wing of the White House? Who ARE the people who believe that dangerous crime is surging, that food prices are dropping, that cutting SNAP benefits and Medicaid will teach those lazy slackers a lesson? Oh—and don’t use Tylenol!

And—key point—where are those folks getting their information? How do we counter obvious lies? Including lies published on official government websites and broadcast in airports?

Yeah—I know. You read this stuff, too—eye-popping, outrageous stories—and ask the same questions.

Maybe you’re wondering if teachers—underpaid and overworked—could have done more to establish the habit of questioning authority, discerning which evidence and rhetoric are reliable. Examining biases, looking at turning points in history, and so on.

Where were the people that Lucian Truscott calls yabbos educated? Who suggested to them that racism, sexism, and deceit were OK, if they were means to an end?

It’s exhausting.

This week Jonathon Last wrote this on The Bulwark:

‘Some large portion of voters do not appear to understand elementary, objective aspects of reality. We have jobs and lives, too. If we can understand reality, then they should be able to as well.

It does seem as though the last Democratic administration focused like a laser on economic issues. It managed the economy well, avoiding a recession and achieving a soft landing. It passed major, bipartisan legislation around Kitchen Table Issues like infrastructure spending. It kept the economy strong, with historically low unemployment and real-wage growth. It did not try to ban assault weapons but instead passed a gun-reform bill so sensible that it received bipartisan support. It successfully negotiated the most hawkish immigration reform bill in American history, only to have it sabotaged at the last minute by Donald Trump. These are actual things that happened in the real world over the course of 48 months.

Yet somehow all of this activity was invisible to voters? While these same people were highly attuned to the number of times LGBTQ appeared in the Democratic platform?

Which is it? Are the voters oblivious? Or are they discerning? Or does it depend on the situation: Willfully blind to some facts, but hyper-attuned to others?

Another theory is that voters are largely incapable of discerning reality, so expressed policy preferences matter much less than atmospherics and vibes. This theory holds that voters will respond more to entertainment or projections of strength than to a policy-based focus on the Real Issues.’

Whew. But probably—yes. Incapable of distinguishing reality from wish fulfillment. Rumor from news. Fool me once, twice, keep on fooling me, but it’s easy to vote (if you vote at all) by habit, not by analysis:

‘In fact, research into voting patterns in America suggests that it honestly doesn’t matter that much who or what a candidate looks like. When people go into the voting booth, they vote Republican or Democrat. When push comes to the ballot box, that little R and D matter more than all the Bud Light in the world.’

So. Here’s the real nub. If a third of American voters can’t tell fact from ugly fiction, or actually prefer to be governed by racists, quacks and the mentally diminished, if they are Republicans, what are we to do? Is this a permanent shift in American politics? Or are there ways to rebuild trust in our neighbors, our institutions, our national pride?

We can’t turn away if we want a just society. We can’t rely on the hope that seven million citizens singin’ songs and carryin’ signs will be enough. Because the destruction is too speeded up and too dangerous.  Rachel Bitecofer reminds us of a single line from a Warsaw Ghetto diary:

‘The writer had already lost his home, his livelihood, and most of his family. Rumors were spreading that deportations east meant death, and he wrote “We hear that being deported East means they are going to kill us, but there’s just no way the Germans would do that.”’

Lately, I have tried to focus on ways to reconnect with those who might regret their vote, or whose habitual partisan roots might finally seem like a bad habit. People who are becoming increasingly alarmed at seeing Bad Things happen, even though they remain safe and unharmed. Two thoughts:

(from Colorado organizer Pete Kolbenschlag):

‘This is the Ditch Principle: Your ditch neighbor may disagree with you about everything except keeping the water running —  so you start there. The neighbor who might pull you out of a snowbank doesn’t stop being your neighbor when you disagree about politics. Rural communities practice interdependence because isolation kills.’

(from Philosophy Professor Kate Manne):

‘How has Mamdani, an unapologetic socialist—and progressive Muslim and advocate for Palestinian rights—pulled off the feat of likely winning against the odds, against the tide, and against all early predictions? In part, I think, by calling forth the best from voters, rather than kowtowing to existing polling data.’

As a veteran educator, I hate saying this—but I don’t think this is something learned in required coursework, no matter how great your Civics curriculum is. Schools are a kind of stage, where society plays out its biases and beliefs, bad and good. Incorporating content standards into becoming a more responsible and caring human is something that can be modeled—but not tested and ranked.

There is no class syllabus that prescribes pulling your neighbor out of a snowbank—but if your dad pulls over on a snowy day to get a speeding classmate out of the ditch, you’ve learned an important lesson in interdependence. Likewise, there are teachers who call forth the best from students, by integrating facts and skills with compassion and curiosity.

I wish I had answers for these questions. What do YOU think?

by nflanagan

The Legislature Goes to the Bathroom

I remember the first time I encountered unisex bathrooms.

I was traveling, with a backpack and not much money, in Europe, staying in youth hostels and tourist rooms, often in the homes of women I would meet at train stations holding up signs saying Zimmer zu vermieten. 

Near the end of the trip, an eight-week journey which I funded with just under $1000, I was in Munich, trying to find a cheap (really, really cheap) place to stay. Someone told me about a hostel camp, maybe an hour’s hike from the train station—a field outside the city where you could stay in a huge tent. If you got there early enough, there was also food.

I schlepped out there and stayed the last two nights of the trip, also visiting Dachau on my final day. It was bare bones—BYO sleeping bag and ground pad. There were unisex flush toilets in wooden cubicles, in a single concrete building of the type you’d find in any state park campground today. There were also warm-water showers, in a large room with no dividers for males and females. BYO towels and soap, as well.

The hardest part of adjusting to this was trying to act casual, as if I were used to waiting in line to use the toilet between Hans and Karl, or nonchalantly showering with a couple dozen mixed-gender strangers. Everyone else seemed pretty blasé about it. The vibe at the camp was international, friendly and very safe.

The year was 1976, the 200th anniversary of the home of the brave, land of the free.

Now, nearly a half-century later, some people have their knickers in a twist over newly remodeled unisex bathrooms in Michigan State University’s Campbell Hall, a beautiful dormitory on the oldest part of campus, which houses the Honors College.

The retrofitting took traditional community baths and turned them into lockable, fully enclosed private stalls, each with a shower, toilet and sink.  For a quick hand-wash or teeth brushing, there are also community sinks.

Apparently, the MSU Board got a letter of outrage from a parent, although students (who had to apply to live there) seem to be fine with the plan. There were some comments at the Board meeting about walking around after showering in a towel, but I chalk those up to people with too much time on their hands, wallowing in trad-nostalgia or perhaps sexual fantasies.

Back in the1970s, I lived in a co-ed dorm with community bathrooms. There were four floors—two community baths for women, two for men—although the dorm rooms alternated between men and women. I can’t tell you how many times I went to the women’s bathroom and found some dude walking out of a stall, because he didn’t feel like going upstairs. Lockable stalls with all you need sound vastly preferable to stumbling upon your roommate and her boyfriend showering together in the community bathroom.

Makes me wonder why Republican legislators always bring up bathrooms when they want to gin up fear around gender expression. There really isn’t anything moral or magic about using the bathroom, with either gender.

There’s this: ‘Opposition to transgender inclusion has become a rallying cry for many conservatives. The debate is at the heart of a bill advancing in Michigan’s Republican-led House that aims to restrict bathroom use at schools and colleges on the basis of biological sex. 

Sponsoring Rep. Joseph Fox, R-Fremont, suggested Wednesday that allowing transgender students to use bathrooms of the gender they identify with is “traumatizing little girls.” He called it a “safety issue.”’

Then there’s this: “Michigan must stop making references to gender identity in sex educational materials provided to schools or risk losing millions of dollars in federal funding, according to President Donald Trump’s administration.” 

The State Board of Education is also currently hearing testimony on a new set of standards for sex education in Michigan:

“A recommendation that schools include instruction about gender identity or expression and sexual orientation by eighth grade has prompted criticism from several parental rights groups and Republican politicians. 

“These proposed standards cross into deeply personal and spiritual territory, normalizing behaviors that many families find harmful and contrary to their faith.’”

Traumatizing little girls? Normalizing behaviors that contradict families’ religious beliefs? And not being allowed to talk about it, in eighth grade sex ed classes, even if your parents say it’s OK?

It’s all about what’s happening in American bathrooms, evidently.

Gender-neutral bathrooms are commonplace in Europe.  Why is that? What do they understand that we don’t?

by nflanagan

How about a Pause on the Race to Embed AI in Schools?

I haven’t written much about AI and education, for several reasons.

First, there are already many people writing compellingly and with considerable expertise about the uses and misuses of AI in the classroom. Some of those people will show up in this blog. Follow them. Read what they write.

Also, some years ago I developed a reputation for being a cranky Luddite. I wrote pieces about the downside of the ubiquitous online gradebook, accessible to parents 24/7, and other uses of computer programs that added to teachers’ workloads and didn’t fit with the important content and skills I was teaching students (lots of students) the old-fashioned way. The real costs of “free” programs and apps, no matter how glittery and hip, seemed obvious to me. Why didn’t other educators see this?

This came to a head when I was invited to be part of an online panel on ed technologies. Presenters sent me the language they planned to use to introduce me—did I approve? I confirmed, and then they messaged back: the bio had been created by ChatGPT. Ha-ha.

Finally, I haven’t written much about AI because I just find it hard to conceptualize how it could be useful in the classroom. In other fields, perhaps—with a lot of caveats, oversight and suspicion—but it runs contrary to the essential purpose of teaching and learning. Doesn’t it?

It’s never seemed right to let machines do the ‘thinking’ or ‘creating’ that is better done, or at least attempted, daily, by children. In short, I don’t get it. Maybe that’s because I haven’t been enlightened? So—shut up already?

I think many, if not most, practicing educators are in the same boat: Unclear about what AI actually is, and what use could be made of AI tools in their vital mission to make children independent thinkers, evaluators and creators.

For starters, who’s cool with Big Data collecting info on our public school kiddos’ engagement with their products? NEPC Report on digital platforms:  

‘While educators may see platforms as neutral tools, they are in fact shaped by competing interests and hidden imperatives. Teachers, students, and administrators are only one market. The other market involves data on performance, usage patterns and engagement—data flowing to advertisers, data brokers and investors, often without users’ knowledge or consent.’ 

A pretty good synopsis of what AI is, from Josh Marshall, Talking Points Memo:

“AI is being built, even more than most of us realize, by consuming everyone else’s creative work with no compensation. It’s less ‘thought’ than more and more refined statistical associations between different words and word patterns.” He goes on to make the salient point that the AI “products” being produced that will be “privately owned and sold to us.”

Doesn’t sound like something that schools need to quickly embrace, what with all our other problems, like teaching kids to read, rising absence rates and budgets stripped of our ability to feed children a nutritious breakfast and lunch.

Add in the environmental concerns and rampant intellectual property theft to teachers’ uncertainty about dumping more new, unvetted toys into an already-crammed curriculum. So I was thoroughly surprised to see the AFT get on the “AI in the classroom!!” bandwagon.

Why not take a pause—let’s call it a shutdown—on the race to embed AI in our schools? Why not sort through those competing interests and hidden imperatives? We’ve been bamboozled by climbing on attractive but ultimately damaging educational bandwagons before. Just who wants us on this one?

Well, scammers. And the folks who turned DEI into something to be avoided. Clueless Tik-Toking middle schoolers could up their game with AI. And right-wing edu-site The 74 says educators can save six hours a week by using AI to make worksheets, tests and exit tickets. Really? That’s an awful lot of worksheets.

Wouldn’t it make more sense to approach this transformative technology with great caution, holding fast to the evergreen principle of teaching and learning being a social endeavor? To look at the available research before being bedazzled by something new?

‘Participants, mostly undergraduate and graduate students, who constructed essays with the assistance of ChatGPT exhibited less brain activity during the task than those participants who were asked to write on their own. The AI-users were much less likely to be able to recall what they had written and felt less ownership over their work. Independent evaluators who reviewed the essays found the AI-supported ones to be lacking in individuality and creativity.’

If you want to read better pieces on AI, many are hyperlinked in this blog. But here are a few folks whose words and thoughts come from places of deep knowledge and experience:

Audrey Watters, the best Ed-Tech thinker on the planet, for my money.

Pete Buttigieg, who thinks ahead of trends. Stop worrying about when he’s going to run for President and start absorbing his ideas on politics and relevant policy. Including AI.

Lucian Truscott, who writes about many things and made me understand why AI may ultimately fail: The men who run the big AI companies would do well to think through what they are doing with all those big buildings and all that electricity they consume. The “answer,” such as it is, to what they are seeking to accomplish may not exist, or it may be simpler than they think.

Educator Alfie Kohn, who points out that those most receptive to this technology are the people who know the least about it. This piece made my skin crawl.

My friend Peter Greene does a better job of debunking AI crapola than anyone I know. I credit this to his decades of classroom experience, during which he Paid Attention to Things—things more important than launching new products and making the big bucks.

So why should anyone pay attention to what a tech skeptic writes about AI in schools?

Because we’ll all be lured into making photos come to life, or relying on a questionable AI answer to an important question, or laughing at Russ Vought as Grim Reaper. Sticky and fun, but ultimately shallow, inconsequential.  Not what school-based learning should be.

Earlier this year, on a day when I made a (delicious) strawberry pie, I clicked on a song-writing app. Give us some lyrics, and a musical style, and we’ll write a song for you.

Here is my song: Strawberry Pie. Sticky and fun, but not much effort on my part.

by nflanagan

A “Moment of Reckoning” or Just More Empty Hysteria?

I’ve been more or less off the grid for the past two weeks, vacationing in Alaska and determined not to let the repellent Epstein Saga or other assorted travesties spoil the snow-capped mountain vistas. Which means that a whole lot of education-related stories have been waiting in my mailbox.

Lurking bad news, for the most part (even Trump “returning” five-point-something billion to schools is tainted by the knowledge that we’ll see those cuts again—and more). Most of the bad news is cuts, in fact—or scams, like this voucher doozy in Arizona.

Can I just say that education journalists could do the citizenry a solid by continuously reporting all the resources—human and material—that have already been lost? Or by informing parents and communities about residual effects of a global pandemic or unwarranted attacks on public education?

Instead, we get idiotic headlines like this one: A Moment of Reckoning for Michigan Schools. (Cue disaster music.)

The headline is followed up with a series of articles with titles like Michigan spent big to fix schools. The result: Worse scores and plenty of blame. And Mississippi turned around its schools. Its secret? Tools Michigan abandoned.

The “effective tool” that Michigan abandoned? Our late-but-not-lamented Third Grade Flunk law, valid critiques of which centered on the damage done to kids by being forced to repeat a grade, the financial burden on schools as they are compelled to provide an additional year of instruction to large segments of their elementary population, and the complete lack of proof that these laws work.

Makes you wonder where this unsubstantiated condemnation comes from—that’s the disappointing part. These articles (and more just like them, hacking away at our public schools) are from Bridge Magazine, a fairly centrist, nonpartisan publication that focuses on issues in the Mitten State.

I interviewed its founder, eminent journalist Phil Power, shortly after Bridge launched, in 2011, and invited him to speak to the Michigan Teacher Forum, where he proclaimed his undying support for public education and especially for the hard-working teachers in Michigan public schools. Bridge seems to have moved on from those ideas, however, adopting a common politicized perspective: Oh no! Our state is falling behind other states!

There’s a lot to debunk in the series of Bridge articles (wherein I found precisely one veteran teacher quoted, mildly suggesting that the silver-bullet “Science of Reading” prescription was only one of the ways that students learned to read), but I am too jet-lagged to tackle these, point-by-point, at the moment.

State Senator Dayna Polehanki, a former teacher, did some debunking, however. From her Facebook post:

“While I won’t denigrate Mississippi’s efforts to improve its academics, the picture being painted by at least one Michigan publication that Mississippi is outperforming Michigan on the NAEP reading test (“The Nation’s Report Card”) is MISLEADING.

While Mississippi has *scored higher than Michigan ONE TIME over the past decade on the Grade 4 NAEP reading test . . .

Michigan has *scored higher than Mississippi EVERY TIME over the past decade on the Grade 8 NAEP reading test.

The assertion in the Michigan publication that Michigan “abandoned” our 3rd grade read-or-flunk law to our detriment is not supported by test score data.

It’s not surprising that states that flunk their “worst” 3rd grade readers achieve elevated results ahead of the Grade 4 NAEP reading test, but these elevated test scores tend to flatten over time (by Grade 8 NAEP reading), like they do with Mississippi.

This is borne out in NAEP data from other states as well, like Florida, which also flunks its worst performing 3rd grade readers.”

In fact, there are plenty of pieces debunking the “Mississippi Miracle,” from its deceptive gaming of the system, to right-wing blah-blah claiming that raising 4th grade reading scores isn’t enough—that Mississippi needs vouchers, immediately, to solve its poverty-related education problems.

What all these pieces have in common might be called uninformed–or “lazy,” take your pick–journalism. Education data is not easy to interpret, nor is it truth. One example: A NAEP score of “Proficient” doesn’t mean “on grade level” as most people (including some education journalists) seem to think it does.

Worse, relying solely on test scores doesn’t tell us how successful schools actually are. For that, we need to look at a wide range of factors. It’s interesting that, two weeks before Bridge launched its so-called Moment of Reckoning, they published a piece noting that only 9% of the state’s public schools currently have a full-time librarian.

Think that has anything to do with our faltering reading scores?    

In the end, schools are comprised of people and programming. The more instruction is tailored to the students in that school, the more dedicated and skilled the personnel are, the better the results. Score competitions with other states are pointless.

There are hundreds of ways to improve student learning: Universal free preschool attached to high-quality childcare. Smaller classes, especially for our youngest learners. Recruiting, training and paying a long-term teaching force. Stable housing and health care for all children. A hot breakfast and lunch, plus plenty of recess time. Government supports for public education. I could go on.

None of these are free, or likely to come down the pike in Michigan or anywhere else in the near future.

Are we reckoning with that?

by nflanagan

Teach Your Children Well

It used to be fairly common in Traverse City, Michigan—a Michael Moore sighting. I once stood in line behind him at a Coldstone Creamery on Front Street (no longer there, alas). During the summer TC Film Festival (also no longer in existence), he was everywhere, leading panel discussions and walks around TC’s beautiful, turn-of-last-century downtown neighborhoods.

Michael Moore’s star has faded here, for various reasons. He’s never been an easy person to watch on TV, full of himself and, sometimes, an explosive but unreliable narrator of what’s happening in this country. You certainly know where he stands—but he can be a grating spokesperson.

Nevertheless, I read his free newsletter and found his April 30 column on the Vietnam War—where he points out that we’ve never as a nation, admitted our guilt or apologized–moving and worth deep consideration:

“They kicked the ass of a military superpower — and sent 60,000 of our young men home to us in wooden boxes (nine of them from my high school, two on my street) and hundreds of thousands more who returned without arms, legs, eyes or the mental capacity to live life to its fullest, forever affected, their souls crushed, their nightmares never-ending. All of them destroyed by a lie their own government told them about North Vietnam “attacking” us and the millions of Americans who at first believed the lie. This past November 5th showed just how easy it still is for an American president, a man who lies on an hourly basis, to get millions of his fellow citizens to fall for it. 

I think we need to do this for our children’s sake, for our grandchildren, for the sake of our future if there still is one for us. We should take just one day every year and participate in a national day of reckoning, recollection, reflection, and truth-telling, where together we actively seek forgiveness, make reparations and further our understanding of just how it happened and how easy it is for the wealthy and the political elites and the media to back such horror, and then to get the majority of the country to go along with it… at least at first. And how quickly after it’s over we decide that we never have to talk about it again. That we can learn nothing from it and change nothing after it. 

Teach our children this truth about us. About our history. Give them this knowledge and with it comes the opportunity for us to change and make different choices for our future. To be a different people. A peaceful people. The Germans did it. The Japanese, too.”

And here we are, again, creating an unnecessary war—this time on our own city streets. And the question bubbles up: Are we teaching our children the truth about the place where they live? And, even more important, what will happen if/when they believe the lies their government is peddling?

I was interested in this observation from the new National Teacher of the Year, Ashlie Crosson, from Pennsylvania: “Teachers shouldn’t shy away from using challenging texts and conversations in their classrooms, even if they touch on divisive topics.“

It’s a reasonable statement you might expect from any accomplished teacher—but one that could now get you fired in some states and districts. Chaos and fear and flooding the zone are part of media assessments of public education in June 2025, along with smiling photos of HS graduates and end-of-year academic honors.

Robert Reich said it well:
“Why is Trump trying to cancel “Sesame Street,” which has helped children learn to read and count for over half a century? Why is he seeking to destroy Harvard University? Why is he trying to deter the world’s most brilliant scientists from coming to the United States?

Because he is trying to destroy American education — and with it, the American mind.”

Is there anything teachers can do to stop the ongoing attack on becoming genuinely well-educated? To not be fearful of ideas or painful truths?

Individual teachers are seldom visible enough to draw widescale media-fed wrath (which is why I found the new National TOY’s remarks brave)—political opponents of public education generally target teacher unions, well-endowed universities, and programs that provide free breakfast and lunch or wraparound healthcare for kids who need it.

With the upcoming NO KINGS National Protests, I’ve seen lots of social media memes urging people to do what they can. To march and carry signs, of course—but also to speak to those in their circle of influence, to write, to model democratic principles. To behave as engaged citizens—and to teach their children the truth about our history, with the goal of becoming a peaceful people.

Let’s teach our children well. (click—it’s worth it)



by nflanagan

What Europeans Think of Trump

Just got home from a two-week vacation in the Czech Republic and Germany, including a week in what used to be East Germany. All of us learn from travel, of course, but this trip—planned long before last year’s election—was an incisive tutorial on how the rest of the Western world sees where we’re headed.

As of today, there are warnings against travel to the United States for citizens of Canada, Germany, England, Denmark, Netherlands, and France—probably the easiest and most accessible nations for Americans to visit.

I grew up in Michigan, where Canada hardly felt like a foreign country. I have friends who live in Windsor, but work in Detroit. College students in Michigan have routinely made pilgrimages to Ontario, where the legal drinking age is 19. Losing that easy camaraderie is huge—and that’s without taking into account the auto industry’s dependence on Canadian-made parts and trade.

I was interested and a little anxious about what the vibe would be in Europe. I’m too old for rail passes/backpacks/hostels travel—we’d be staying in hotels and led by English-speaking guides—but if you pay attention, in between historic dates and landmarks, you can hear and see what daily life is like in places that used to be Russian-controlled territories, how they see themselves in the world, and their fears for the United States.

I was also curious about my fellow American travelers. Would they agree with Jim Acosta, who said: Think of the damage done to America’s standing in the world, in the minds of young people across the globe. They see a president who is often out of touch with the real world, thoroughly corrupt and vengeful, beginning his second term launching a crypto scheme and turning government against vulnerable migrants as well as his enemies, both real and imagined.

We began our journey in Prague, a gorgeous medieval city that has been overrun by competing rulers for centuries, part of the Holy Roman Empire as well as the Kingdom of Bohemia. The old core of the city was almost untouched by WWII, but our local walking tour guides–find ‘em on the internet–occasionally pointed out architectural anomalies, calling them Communist buildings, which (local joke) come in three colors: light gray, medium gray and dark gray.

Because the walking tour groups were nationally diverse, the focus was on the enchanting city and its rich history—including the Velvet Revolution of 1989, wherein the Czechs reclaimed their own heritage and autonomy.

Traveling into Germany—the former GDP, East Germany—was revelatory. Guides were excellent—they all knew the historical markers but would often tuck bits of human perspective in their remarks.

  • Our guide in Wittenberg was born in the 1950s and grew up there. In secondary school, she said, she studied Russian. It was the only “foreign” language available. She also studied Russian in college. When she was in her 30s, and the Wall came down, she decided she wanted to learn English—and did. I never wanted to speak another word of Russian, she said darkly.
  • In Potsdam, we visited the estate where the Potsdam conference was held and the iconic photo of Truman, Stalin and Churchill was taken, before Germany was carved up. Potsdam is a beautiful town, including the upscale neighborhood where Vladimir Putin and his KGB comrades lived, in the1980s, considering what other beautiful villages and terrain they might appropriate.
  • In Dresden, we got a quick tutorial on how much of Dresden was bombed into smithereens, in February of 1945. American woman (who should, IMHO, know better) asks the guide: Who bombed this city? The allies, he replies, tactfully. You mean us? She says. Why would we do that? Well, the guide says— revenge, maybe? Later, I hear the woman ask her husband if the Germans are communists, leaving me to wonder just what we are teaching in World History classes.
  • In Torgau, where the allied armies met the Russian army, effectively shoving the tattered German army out of their homeland, April 25, 1945, five days before Hitler took his own life in a bunker. We looked at the site where the armies met, on the Elbe river. Flags from the United States, Russian and Germany have flown there for 75 years, in a memorial. The flagpoles are now empty—and have been since earlier this year, when Germany decided the peace agreement no longer applied.

Our guide in Torgau pointed out that there were a few things—free child care, for one—that made living in East Germany easier (these kindergartens were shut down as “too socialist” after the reunification). On the other hand, the omnipresent occupying Russian soldiers were brutes. His great-grandmother was shot dead in the town square, for resisting the attentions of one of them. He reminded us that Hitler came to power peacefully, and stayed there, courtesy of the Nazi party.

  • Berlin, of course, is a kind of living museum. Most powerful moment in Berlin? The square where, in May of 1933, the Nazis held their first book-burning. There’s a memorial there. Our guide said, quietly: First they burn books. Then, they burn people. But there is a little free library in the square, with hammocks and beanbag chairs. It was a chilly day—but there were children there, reading. Hope.

Everywhere we went, people were kind and hospitable. And honest. Aware of how long it takes to overcome the destruction of a great nation.  As Jen Rubin wrote, this morning:

Other countries, much older than the United States, have gone through grim, even disastrous years, decades, or centuries. And yet in Europe, the spirit of liberal democracy (however imperfect) remains alive and well. A sense of the public good still thrives, and millions of people strive to keep the achievements of Western Civilization from the clutches of fascism, xenophobia, know-nothingism, and conspiracy-mongering. The world is carrying on, albeit with dismay, as Americans struggle through its Dark Age.

Amen.

by nflanagan

RIP, Libraries and Museums

On our way home from the Network for Public Education conference, earlier this month, we jogged to the right and spent a night in Cleveland, so we could visit the Rock and Roll Hall of Fame. Our hotel, just a couple of blocks from the Hall of Fame, used to be the Cleveland Board of Education building, completed in 1931.

It’s a magnificent structure, all marble, soaring windows, colorful painted murals and wide hallways, with a bar named The Teachers’ Lounge. Who could resist?

It made me wonder about the value Cleveland currently places on their public schools, when a century ago they commissioned this monument to public education, likely assuming that generations of Ohio kids would be duly and proudly educated in Cleveland, and go on to do great things.

They don’t build ‘em like they used to—either our buildings or our midwestern dreams of progress.

The history of the Cleveland Metropolitan School District looks like the history of many big-city school districts, scarred by changing demographics and the public’s unwillingness to support all children with a free, high-quality, fully public education. Cleveland is not unique—there are still Pewabic pottery-tiled fireplaces in public schools built in the 1920s in Detroit. You can take a bike tour of historic, architect-designed schools in Chicago.

The ”high school movement”—when it became common for American youngsters to pursue education beyond the 8th grade—occurred in the first half of the 20th century. In 1910, the number of HS graduates in the United States was less than 10%, but by the outbreak of World War II, almost three-quarters of the student population attended high school. Many factors—mainly wars, rural-urban migration, and an economic depression—shaped the movement to make 12 years of education the norm.

And, of course, what was the norm for white kids did not necessarily apply to children of color. The Brown decision in the 1950s and school busing protests in the 1970s interrupted the rosy national vision of steadily increasing investment in our public services and institutions.

Not to put too fine a point on it, but America has always struggled with the concept of “all means all” –just who “deserves” to have nice things, like decent housing and basic health care. Schools. Libraries, museums and parks. A reliable, inexpensive postal service. Public universities. The kinds of services we share, places of mutual benefit. Our freedoms.

And now, we have elected a man whose fundamental life goal seems to be taking those things we share—the things we all deserve, and have worked for, as citizens in a constitutional republic– away from us.

Defunding public services and institutions. Privatizing the Post Office, which serves rural addresses that Federal Express won’t touch. Shutting down youth programs and the Summer Reading Club at your local library. Eliminating programs for veterans. Even—God help us—shutting down suicide hotlines for LGBTQ teens.

As I watch this wrenching tear-down of all the things that make for strong communities, I am staggered by this conundrum: Trump and his acolytes have embraced the idea of making America great again by attacking the very things that actually made us great, beginning with the solid belief in our future progress that drove the city of Cleveland to build a temple to public education, and finish it during the early years of the Depression, placing a statue of Abraham Lincoln on the manicured lawn in front.

Belief in our people and their future is behind untold numbers of beautiful, shared enterprises—theatres and hospitals, stadiums and churches. Monuments to philanthropy, and showcases for art and culture. National parks that tell our nation’s stories. Organizations established to help our fellow citizens.

What is behind the impulse to tear all this down, close it off, let it crumble, progress and humanity be damned? Who does this—and why?

None of this is genuinely about waste or fraud—or even evidence of out-of-control DEI thinking. How can there be too much equity or justice in a country that prides itself on inventing a new form of government?

From an article about Lindsey Halligan (see link for revelatory photo), now charged with “removing improper ideology” from Smithsonian museums:

“I would say that improper ideology would be weaponizing history,” Halligan says. “We don’t need to overemphasize the negative.” Halligan, 35, is a Trump attorney who seems to have tasked herself as a sort of commissioner — or expurgator, according to critics — of a premier cultural institution.

Trump is not much of a museumgoer. 

What he’s after is power and control and riches. The men who built the infrastructure of industrial America wanted power, control and riches as well. Some of them wanted to preserve the vile institution—slavery—that made their power and riches possible. We fought a bloody, devastating civil war over the very issue of who deserves to be represented in museums, check out books from the library, or send their children to free public schools.

And here we are, again.

The Rock and Roll Hall of Fame was wonderful. I’ve been a handful of times, and have taken 150 eighth graders—I’ve got stories—to wade around in the history of the music that has surrounded them since birth. The museum is 100% private, funded by wealthy donors and $39.50/per ticket fees. It will not be torn down, stripped for parts or sold to the highest bidder.

As I was wandering through the main exhibit hall on the lower level, I started thinking about how the roots of rock music, like the labor of enslaved workers, were essentially stolen from African-American blues and gospel singers, mixed with rough-edged country, hillbilly and western music. And then sold to the masses, after condescending  public dismissal as unimportant and vulgar.

Power and control and riches. Plus ça change, plus c’est la même chose.