Schoolkids were traditionally taught—at least I was—that the United States was founded because the Pilgrims were seeking religious freedom, an escape from persecution. This incomplete and sanitized declaration dovetailed nicely into the development of formal American schooling and curricula in the 19th and 20th centuries.
It was part of our national creation myth, positioning the original ancestors as men who braved the dangerous ocean journey in order to worship their God in the way they saw fit in this wild, free new land. (Plus their wives and children, of course. Who would naturally be worshipping in the same fashion, and following the laws the men devised.)
Nary a mention of their rapacious commercial interests, let alone the people who had already lived here for a thousand years.
Since the Pilgrims arrived—merely one group of colonizing settlers, albeit one that got lots of airtime in history class—waves of folks with different religious beliefs and heritage, born here/brought here/immigrated here, have shaped the trajectory and norms of livin’ in the U.S.A.
Educators and civic leaders have adapted to changing mores over more than a century, lurching along and stepping in deep controversy over religious practice—well, all the time. (Think: Scopes Trial.)
Arguing over religious beliefs is our real national heritage. And the separation of church and state is the tool we use to distinguish what is appropriate at home but not at school. The new SCOTUS ruling that permits private (Christian) prayer on public school occasions as long as it’s not required, is another chunk out of that wall of separation. And any veteran teacher will tell you that bringing personal religious beliefs into the classroom is a recipe for disaster.
Contrary to Fox News commentary, good educators are not part of a century-long conspiracy to brainwash little kids about the moral framework of life in community. In my 30+ years in the classroom, most everyone skirted around explicitly talking about religion for fear of violating The Wall of Separation. In some classrooms—the aforementioned history class, for example—discussion of religion is inevitable. Music class, as well. And literature. And science.
In fact, learning about religion and its impact, positive and negative, on the history of the only world we have, is one of the central reasons to offer public education. But learning about religion is entirely separate from practicing religion, or proselytizing.
The message always needs to be: Religions have existed forever. Religions and sanctified beliefs have caused wars and genocide. Religion has the capacity for both great good and bad—and a whole lot of judging about which is which, and spurious reasons for grabbing power. Nonetheless, wherever we find extended civilization, there are religious practices.
Lately, the Christians have seemed to be ascending, in terms of political power. It may have something to do with existential uncertainty of life during the pandemic, or the former President using certain Christians for his own purposes. Or the spate of SCOTUS decisions dragging the nation backwards against social progress, led by a Catholic majority.
Adam Serwer: Given the unholy alliance between conservative politics and conservative Christianity, it is no surprise that right-wing extremists on the Supreme Court prefer to read theConstitution the way evangelicals read the scriptures. That is, selectively, and with a preference for American mores and jurisprudence of the nineteenth century. When men were men and all others were second-class citizens, if not property.
As Garrison Keillor said: Righteous indignation is the easy part of the Christian faith and the hard part is forgiveness.
I would add—‘and also having a sense of humor.’ I’ve seen a lot of social media talk smacking down Christians as a class, blaming them for cruel and regressive policy-making. I know Christianity’s failings better than many, but it seems like we have not outgrown the need for considered values, or the good that religious organizations, Christian and otherwise, have done, for centuries.
Freedom of religion, won at some cost in this nation, has allowed us to safely poke at literal and metaphorical sacred cows and speak freely about what we believe—and dismiss as foolishness. Respecting diverse religious beliefs is a very difficult thing, but if we can’t accept diversity of religious practices (or lack thereof), we are betraying the very story of our founding.
So maybe lighten up on the anti-Christian (or anti-any faith) talk? Or be careful whom you’re sweeping into the category of Harmful and Dangerous while letting other organized groups completely off the moral hook?
Robert Reich: G.O.P. extremism is fed by resentment against the very things that truly make America great — our diversity, our tolerance for difference — it cannot be appeased or compromised with. It can only be defeated.
In The Ministry for the Future, an awesome book about possible futures (Kim Stanley Robinson), the chair of the Ministry and her trusted associate discuss this question:
What would it take to get the entire planet to commit to necessary sacrifices that could, once and for all, turn climate change and equitable civilization around, practices that would save us all? Mutual assured survival, even mutual thriving?
A new religion, her aide says. A newly conceived religion, based on environmental equity, justice and peace, adopted globally.
My friend Fred Bartels put it this way: God is a personalization of community.
Food for thought. Or prayer. Take your pick.