I Used to Thinkwas a writing and thinking prompt developed for students, part of the work done by Project Zero. Lately, we haven’t been all that interested in what students think, or how their thinking might change, given more information, dialogue and cogitation. Instead, we’ve been interested in raising their test scores by asking them to simply reproduce knowledge–or keeping them six feet apart and masked until they’re tested again.
The last four years have radically changed a lot of what I think. For example:
I used to think that choosing the right Secretary of Education was the first critical key to strengthening public education across the nation. I really enjoyed the game of proposing/comparing people who, from various perspectives, would be great Education Secretaries. My standard of excellence was always Richard Riley. Riley was Governor of South Carolina, where he did a great deal to recruit teachers of color and address poverty in public education, before being tapped by Bill Clinton as EdSec. He was not, however, an educator, and he presided over a time when education reform was considered a good thing. But now—I am uninterested in digging up years-old board memberships and former jobs of prospective candidates for EdSec. I am not convinced that being a long-time educator is a prerequisite for success on the job. Experience in the political and policy realm really matters. I’m not even interested in writing a blog about it. Heresy, I know. But there it is.
I used to think that bipartisanship was a good thing, that moving government forward necessitated both collaboration and compromise. I thought policy creation was sausage-making—everyone gets to put in a little something. I thought having a broad range of opinion, from progressive to conservative, was how the country remained stable, and loyal, and patriotic. But now, I agree with Rebecca Solnit: We shouldn’t meet criminals and Nazis halfway.(Read the link—it’s fantastic.)
I used to think that churches, in spite of their many flaws, were trustworthy organizations that, on balance, did good in their communities. But now, even though I work at a church that is a beacon of kindness and acceptance in a small town, I am horrified at how far astray from core, all-religions wisdom—the universal, do-unto-others stuff—that many Evangelical Christians have wandered. They say there are no atheists in foxholes—and we’re all living in a kind of viral foxhole these days—but I am heartily sick of driving around and seeing God’s Got This! signs in my neighbors’ yards. I think everyone—believers and non-believers, all creeds and traditions—needs to wear a mask, stay home, wash their hands, and stop pretending to be compassionate or ‘saving’ people.
I used to think that racism springs from acute flaws in human character—hatred, and ignorance, likely instilled early by family and community. But now—thanks to Ibram X. Kendi—I recognize that what has held deep-rooted racism in place in America for 400 years is not a continuous stream of benighted people, but policy. White people stole, platted out, and sold land that Indigenous people lived on, hunted and fished, for centuries: policy. Majority-White public schools have always had far more resources and advantages than the schools Black children attended—and policies that nominally have been established to increase equity have also increased segregation. A country that was literally founded on diverse expression of thought has built its own caste system, through layers and layers of interwoven policy. The good news is that it’s possible to change policies.
I used to think that free and fair elections were the cornerstone of American democracy, and that most people saw election day as a kind of Norman Rockwell tableau, a cherished opportunity for everyman to have their say. I thought the peaceful transfer of power was inviolate. But now… I don’t even have to finish this one. Turn on the television.
I used to think that voluntary academic disciplinary standards were a useful way of organizing curriculum, and the occasional standardized test (say, three or four between kindergarten and graduation) didn’t hurt anyone, and provided some valuable baseline information. But now, I think that standardization, and the widespread belief that more data will improve public education, is pure folly, an illustration of the old saw that a man whose only tool is a hammer sees every problem as a nail. Rewritten: To a man with a computer, every problem looks like data.
I used to think that I was a pretty good music teacher–way above average, in fact. But now, watching music teachers struggle, every single day, with how to teach music online—and, incredibly, succeeding, I am humbled. Even more important, I’ve witnessed them forming communities on social media to help each other tackle these challenges and share resources and innovations. I’ve seen them have in-depth conversations about core pedagogical issues and the future of their profession. Humbled, I say. Seriously humbled.
I used to think putting up a Christmas tree before Thanksgiving was sacrilege, part of the ugly, metastasizing commercialization that has spoiled a once-simple holiday. But now—this year—I think that, in this season of kindling light against darkness, any cultural or religious tradition that brings joy is spot on, and the sooner, the better.
[Many years ago, at my husband’s class reunion]: Inebriated classmate starts rhapsodizing about the extreme superiority of the education they all got at their well-regarded co-ed Catholic high school in the suburbs of Detroit, back in the day. His monologue derails (did I mentioned he was sloshed?) and he turns to yammering at ME (a public school teacher) about how terrible schools are today (he has no children) and that the public schools—well, they’re the worst of all. Everybody knows that.
I bite my tongue.
I’m used to people assuming that private and religious schools are, somehow, automatically better than public schools. On the face of it, if ‘you get what you pay for’ is a truism, private schools ought to be better than public schools. Depending on your definition of ‘better,’ of course.
Part of the cachet of privately funded education is exclusion. You’re paying for the privilege (a carefully chosen word) of sending your child to a school that other people can’t afford, and having them taught using a set of values (religious and otherwise) that your family has chosen, not been assigned to by location.
You are making the decisions, finding a school with a socio-economic level close to yours, probably, in the hopes your children will make friendships with similar children. There may be scholarship money for students with fewer economic resources, but that involves a different kind of screening and exclusion.
A religious school or an independent private school may be the right choice for your child, and however you get them there, knowing you support the school you chose (financially and values-wise) will help your child understand that you are committed to their education. And that–is huge.
However. I would have to say that the cause dearest to my heart right now is saving public education.
By saving, I don’t mean preserving a nostalgic, return-to-the-past version of public schools where the curriculum was homogenized, the Common Core a distant memory, and everyone sat in straight rows.
I mean saving public education from going under, totally, being dismantled and sold for parts.
Lots of truly ghastly things have happened to public education in the past couple of decades, the pandemic merely being the worst. Teachers have had large chunks of their professional discretion taken away, and their salaries remain in the basement. The accountability movement has turned the mission of public education from citizenship and job training to improving test scores.
And the conflicting parties are not red or blue, conservative or liberal. They’re public and private.
There are some things that need to belong to all of us, be cherished and tended and utilized by all of us, each chipping in as they can, because we understand these things are best accomplished by communal resources and effort: Parks. Libraries. Roads. Hospitals. The Post Office. Museums, theatres and auditoriums. Schools. The people who keep our food supply safe and put out forest fires. And of course, things we must have, like the military, police and prisons.
Most pushback against public initiatives and investments stems, as far as I can see, from two impulses:
It’s my money and you can’t have it.
I don’t want to share anything with them. [Fill in your own personal ‘them’– people who don’t ‘deserve’ to enjoy ‘our’ parks, libraries, hospitals, etc. People who don’t belong.]
For many people, public funding for things like recycling or early childhood services or a new library represents taking away their right to choose. If you don’t read, recycle or know anyone with small children, maybe It feels like money out of your pocket, your ‘right to choose’ overridden.
You take care of your own, right? You shouldn’t have to meet the needs of others. That this is a profoundly anti-democratic idea doesn’t even occur to you. Selfishness and power-mongering are featured, every night, on the TV news. Its us vs. them—freedom!–not all of us, together.
Of course, many games were cancelled, championships will forever be listed with asterisks, and there are literally hundreds of stories about how teams played without positive-for-COVID stars (or with them, accidentally–or surreptitiously).
We are at a tipping point with public education—either it is recognized as one of the most useful institutions of community-building and progress, or it becomes just another example of scare-labeled ‘socialism.’ Ironically, we used to use public schools to advance public goals—an educated citizenry, training everyone to be productive and innovative, places to vote and be immunized against disease, places to learn the basic concepts of our American government, a genuine melting pot.
It’s time for that national conversation we keep talking about, but never have: What is the real mission of public education? Forget the over-under on who will be the new Secretary of Education. Let’s clearly define the purpose of public schools and stop supporting exclusion with our tax dollars. It’s well worth the fight.
Exclusion precludes belonging. Racism is a close cousin to nationalism, as America has been reminded. They both depend on scapegoating or persecuting “the other”; on the idea, as Kipling put it, that: “All nice people, like us, are We, and everyone else is They.”
In the 1970s, we had the MEAP test for 4th, 7th and 10th grades—two to three days’ worth of testing blocks, in the fall. Teachers understood they were tests of basic skills, and the best strategy was simply reviewing traditional concepts. A couple of times, one of the elementary schools in the district where I taught had a 100% pass rate. Because, on the MEAPs, students either did well enough to meet the grade-level benchmark, or they didn’t.
Schools with low pass rates got more money. The state legislature thought more intensive instruction would help children whose critical skills were weak. For the rest, well—the annual check-up was over.
Those were the days.
What this means is that Michigan stands as the first state to have 50 years of testing data, from a wide array of tests. We had state-created tests, aligned with state-crafted standards. For a while, all our juniors took the ACT, whether they were college-bound or not. We’ve used our own, written-by-MI-teacher standards and common standards. We implemented a rigorous, college-bound “merit” curriculum for all, in the hopes that it would raise test scores.
We had cutting-edge hands-on 8th grade science tests, performed in lab groups, where teams of students caused a tubular balloon stretched over a narrow beaker to inflate and deflate, as the gasses inside heated and cooled. That one was fun.
And now, we have students taking computer-based tests at home. In front of their parents. Leaving aside the very real aspect of invalid data, parents are observing, in real time, the testing process. A friend got this message from one of her former students, now a parent herself:
Just had to share how horrified I am by the NWEA tests. Our school this year is allowing us to take them from home and today [my second grader] took the reading and math assessments. He was immediately discouraged by the math (his favorite subject) as the first few questions were things he hasn’t been exposed to yet. This set him up to fail on questions he could answer because he was upset and “feeling stupid”. I can’t imagine what it must feel like to have to proctor these assessments for a group of kids and have your own success as an educator be judged by the results of these awful exams.
Thank you for being such a strong voice advocating for all of our kids and for educating educators. I’m so grateful for the amazing teachers I was blessed with all throughout my time at XX and for the fantastic educators my kids have had thus far too! Are there places or people that would be helpful to contact or to share our experience with, in order to help propel change?
The ‘strong voice advocating for all our kids’ this mom is addressing is June Teisan, a nationally recognized teacher leader. And while the thrust of the comment—I had no idea how damaging these tests could be until I saw them for myself!—is more and more common, it’s the last sentence that sets it apart.
Just who needs to know about this? What can parents do?
The Opt-Out movement is still alive, and parents have more reason than ever to reject standardized tests. But this may well be our window for changing, once and for all, our pointless and wasteful love affair with standardized testing. They don’t tell us what we need to know, and they harm kids who don’t deserve harm. It’s as simple as that.
Ask any teacher: What are the real outcomes of using standardized testing? Cui bono?
The scariest thing to me is that any teacher who’s joined the profession in the last 15-20 years is thoroughly familiar with The Tests, and may in fact see them as something we’ve always done, something necessary. Something, without which, we will be flying blind. They might perceive school as a place where all decisions are best made off-site by ‘experts’ and ‘authorities,’ without whom there would be no ‘accountability.’ A lawless place that needs plenty of guardrails and consequences.
It wasn’t always like this.
June and I had a short conversation about this—who might be able to help parents, teachers and school leaders assemble the strength to buck the corporate test-makers and non-profits? Those who depend on the data generated by tests to make proclamations and influence policy-making?
This is the apparent purpose of the paper; selling testing. People are starting to realize standardized testing is a complete fraud; a waste of time, resources and money. The only useful purpose ever for this kind of testing was as a fraudulent means to claim public schools were failing and must be privatized.
The dirty secret of the standardized testing industry is the breathtakingly low quality of the tests themselves. I worked in the educational publishing industry at very high levels for more than twenty years. I have produced materials for all the major standardized test publishers, and I know from experience that quality control processes in that industry have dropped to such low levels that the tests, these days, are typically extraordinarily sloppy and neither reliable nor valid.
The series correctly concludes that state accountability systems have not improved student achievement or closed achievement gaps over the last decade. Despite this conclusion, however, the series puzzlingly insists that state testing and accountability systems must be reinstated in 2020-21 and must focus on schools with the lowest performance levels.
Reports overstate some research conclusions and ignore a large body of research about factors that influence student outcomes. Specifically, the reports do not acknowledge the critical need for access to quality educators and fiscal resources, which are foundational to any serious effort to improve student outcomes. Moreover, the reports focus very narrowly on test scores as the primary outcome of schooling and ignore outcomes such as critical thinking, media literacy, and civics that are more important than ever.
If there were ever a time when testing ought to be suspended, re-examined and scaled back, it’s now.
Why scaling back and not eliminating them, cold turkey? Because I’ve been on this earth long enough to know that it’s not likely that grant-funded education nonprofits and test manufacturers will go down without a fight.
And try explaining to any forty-year old college-educated Dad that tests don’t matter any more, his children don’t have to take them, and every teacher will just be trusted to do their best from now on.
Ideas like ‘accountability’ have seeped into our national consciousness. Fear of ‘falling behind’ has been the subject of any number of local news stories. And let’s not even start with the beating teachers have taken, during a pandemic, when the idea of neat and tidy, leveled learning goals turned into flaming Zambonis.
We’re not getting rid of tests that easily. However.
Now is the perfect time for school leaders to strip off expensive unnecessary standardized tests, using budget crises and lack of technological infrastructure as an excuse. It might be time to put a focus on critical thinking, media literacy and civics, rather than drilling on testable items. Time to support parents who want to opt their children out.
For fifty years, Michigan has been testing, testing, testing. It’s time for a re-think. And it’s time for parents to turn to teachers and school leaders and demand change.
My friend Mitchell Robinson, of Michigan State University asks: Am I the only teacher who finishes a Zoom class, during which I’m sharing a slide show, moderating class discussions, posing questions on assigned readings, and trying to respond to students’ questions in a thoughtful way, only to find out after ending the Zoom session that there was a whole other class happening in the chat window that I couldn’t see because my cursor had disappeared under the 25 windows and tabs I had open, juggling apps and programs?
Ah, yes. The chat box. My theory is that the chat box, used by adults and college students, contains what people want others to believe they’re thinking (cute jokes, pithy observations, deep questions) but don’t want to say out loud. What they’ve always been thinking, in fact, as a ‘presentation’ was occurring, in real time and real life, as well as online: a mishmash of random thoughts, tentative assertions and show-off remarks. Perhaps, in some contexts, a little flirting.
You might even say the chat box contents, especially in a well-run virtual classroom, is what participants will be taking away from this class—not the official material, as displayed, but their reactions to those ideas. Content on the slides will always be there for you, to refer to, like facts in a book. The chat box, and ongoing dialogue following are where the learning juice is found.
Brilliant lectures or important speeches are much better when there is a backchannel conversation going on. Sort of like watching political debates and Twitter at the same time, as people offer bon mots about, say, having a fly on your head, but also more cogent ideas about national leadership.
That’s what Dr. Robinson found, too—his students were ‘sharing their raw and deeply personal “takes” on the day’s discussion prompts that somehow didn’t make their way into the video feed…’
For several years, I facilitated seminars for an online graduate course in teacher leadership. Sometimes, I had guest speakers–including a few well-known authors and thought leaders in education. This was before using an electronic meeting platform was commonplace–and we had to set aside a half-hour before each seminar to help guests and students learn to use the platform, which was called Elluminate.
I wouldn’t dream of outing anyone, but there were more than a couple of people who fly all over the country and get big speaker fees who were adamant that they did not want to ‘talk on the internet’ or have people see them on camera. Can’t I just call in, they’d say? On the phone?
Elluminate had a chat function, too. The chat box was always on the screen unless the moderator made it inaccessible. Some of our participants (mostly teachers) found it maddening or terribly rude that backchannel chat was going on while the class speaker was presenting.
There were speakers who sharply asked participants to HOLD THEIR QUESTIONS until they were finished. Often, it was just get-to-know-you chatting, as participants came from all over the country. Worse, speakers would stop to read the chat every time something was posted, including private messages posted between individuals. Awkward.
They couldn’t relax, and trust that folks were following along, while simultaneously questioning or extending what they were learning.
I started telling guest speakers that this represented the real way students and adults processed any content. I had teachers tell me that this was the problem in education today—nobody had taught their students how to be quiet and pay attention. It was disrespectful.
Questioned, most would admit that they didn’t listen respectfully to every word an administrator said in a mandated staff meeting. And they especially didn’t pay attention to what students communicated to each other during their conventional classes unless it was an Official Discussion where students were Supposed to Contribute. There was a hierarchy of respect, it seems, and you know who was on the bottom.
I think of the chat box as a tool for democracy of thought. Of course, I have mostly used it with teens and adults, who could construct a sentence or express a thought.
But I am guessing that, in spite of the fact that it’s absolutely the wrong way to teach early elementary grades, by the end of the year, many of our youngest students will have absorbed the road rules, democratic or not, of the online classroom. To chat, or not to chat. To type a word, instead of speaking or writing it by hand. I can’t decide if that’s progress or tragedy.
Mitchell Robinson, after marveling at the riches and throwaway thoughts in his chat box, said this, about his students, who are learning to teach and learn in new ways, leapfrogging over traditional practice:
This next generation of teachers is so smart, so thoughtful, and so empathetic. During a time when everything looks so dark, these young teachers offer the promise of a brighter future–it’s just up to us to get them ready to take over. And then get out of the way.
The first time I learned about the 1918 flu pandemic—in school, probably junior high history or civics class—I came home and asked my grandmother (who lived with us) what she remembered about the great flu pandemic. She would have been 28 in 1918, still single and working in a grocery and dry goods store.
Not much, it turned out. None of her nine brothers and sisters or their spouses and children had succumbed, nor any friends. She couldn’t remember being ill herself, although she was notorious for living with pain and discomfort. When she was in her 90s, she fell off a stepladder while washing windows. She broke her hip, something that wasn’t verified for a couple of weeks while she hobbled around saying it wasn’t bad enough to go to the hospital, where they might hold her overnight or give her unwanted drugs.
Grandma was no Donald Trump.
World War II broke out when my mother was a freshman in high school. Many of her classmates left school before graduating, to enlist. When they came back, they were offered GEDs and the GI bill to further their education. There were good-paying, middle class jobs for those who just wanted to work, buy a home or start a family.
Their education was disrupted—but hey, duty calls. What’s put off can be reclaimed.
Since K-12 public education has been widely operational—for a century, more or less—we have experienced wars, depressions and recessions, 9/11, civil unrest, discriminatory school closings in the South and health scares. School has continued, to the extent possible, during all of these national crises. In fact, in the most degraded and troubled places in this nation, public education is one of the few constants: Kids show up. Kids get taught.
Grades, tracking attendance, grade-level content, and opportunities for acceleration are a must. Pass-fail or pass-incomplete, optional attendance, and a focus on remediation will lead to a lost year whose damage could extend into the future.
As Chalkbeat points out: The projections rely on the assumption that students learned nothing (or worse) once schools shut their doors. How could students have lost hundreds of days of learning from missing 60 or so actual days of in-person school?
It has to do with how CREDO converts learning loss, measured in standard deviations, into “days of learning.” The approach is controversial among researchers.
No duh. It also vastly overestimates the real-life utility of testable knowledge students are being fed, the stuff necessary to generate all the predictive data. Test scores—as we all know—do not equate to life, liberty or pursuit of happiness. They don’t even equate to the social connections necessary to get a good job. Even worse, they’re a distraction from the challenges that teachers (the real front-line heroes) now face in trying to figure out how to teach under limited and often dangerous circumstances.
Let me say it again. Test-data estimates, alarmist language and shady research do nothing to help us with the most critical problem we have right now: keeping kids connected to their schoolwork and their teachers. However that’s offered and as imperfect as it may be.
Paraphrased Tweet I read recently: Can you name one school or district that has actually reimagined education?
Well-heeled education nonprofits now depend on things NOT being reimagined—deeply ironic for those who call themselves reformers. Without tests and data and uniformity and seat time and standard deviations, we’re just back to good old public school, doing our best under the circumstances.
It’s been another tough week in Teacher Land. My music teacher buddies in Michigan are writing about coming inside from the cold, after a few weeks of humming softly in a circle on the grass, playing ukuleles or meeting under a canvas canopy with tubas and flutes.
How to make music safely, indoors: a challenge I never had to meet, but creative teachers are figuring out, on the fly, every day. Kudos, and more kudos, to every teacher struggling to make whatever form their instruction is taking effective. Y’all rock.
There have been lots of jokes today about needing a middle school teacher at the next debate. Ha ha and all that, but as a veteran, 30-year middle school teacher, let me lay down the law: No more debates.
Media outlets and sponsoring organizations don’t need mutable microphones or better rules. (Better rules and guidelines are a feeble solution to a much bigger problem—something every classroom teacher comes to understand, eventually.)
It’s not about Chris Wallace’s failure—and it was a botched job– to control Donald, either. It was clear to anyone who watched Wallace’s credible interview with him, a few weeks back, that the president was getting his revenge on Wallace and Fox, in a deliberately crafted (and rehearsed) strategy: Dominate. Flood the zone. Humiliate your opponent.
Trump openly abused everything: His opponent. Family loyalty. Voters’ intelligence. Norms of civility.
Turning off the president’s microphone is the political equivalent of making him write ‘I will not interrupt’ one hundred times on the chalkboard. It also opens up the possibility that he would walk offstage, as is his habit during ‘briefings’ at the White House. None of this is something children of any age should witness, if we want to preserve a democracy and civic dialogue.
What we need is a consequence with teeth that also protects the whole country from the harm: No. More. Debates.
There’s enough time for media outlets and sponsoring organizations to make other plans. Maybe they’re just done. Maybe they offer Town Halls around policies, with candidates appearing separately. Whatever. But what our children and our country saw last night on television should not happen again. It wasn’t rough-and-tumble, bare-knuckle politics. It was, instead, obscene.
Biden, in what I thought was one of his best moments last night, turned to the camera and assured us that we could use the institution of free and fair elections to save the republic. Just vote, he said. Trump followed up by declaring the election a fraud and a joke. That’s another thing we don’t want our children to see or believe.
One more teacher story: An award-winning teacher I know in Mississippi started a post today by saying ‘I really need you to read this.’
She said that as a first grade teacher, she had a student whose mother had a blog. After ‘Meet the Teacher’ night, blogging mama wrote about my friend’s ‘weird’ (and ethnically Asian) last name and what she thought about her child having a teacher with that last name.
It was incredibly hurtful, my friend said. Mama ended up pushing to remove her kid from the class. When administration wouldn’t remove him, she withdrew him from school.
I think this is the first time I’ve talked about this, my friend said. It is hard to do. A lot of people never experience racism and xenophobia themselves, so they just aren’t aware of it. I get it. That was me when I was younger too.
She said: I unequivocally denounce white supremacy. I ask that my friends and family join me. I want to see all of my friends and family come out strongly against white supremacy to show love and support of me and my children, as well as love and support of our brothers and sisters who occupy this wonderful planet with us.
She posted two hours ago, and her post has dozens of ‘I denounce white supremacy’ comments, and commiserations from other teachers about dealing with racism in the classroom.
What if every public school teacher said to their class today, in developmentally appropriate language, I unequivocally denounce white supremacy. I denounce it in this classroom. I denounce it in this town. I denounce it in this great nation. White supremacy is—and always has been—wrong.
When I was a junior in HS, my American History teacher was in a serious car accident in the fall, and did not return to teaching. This was 1967, and Social Studies teachers weren’t thick on the ground. The situation was personally worrisome: I had somehow persuaded this history teacher to let me take his required class as an ‘Independent Study’ so I could take both band and choir (which were infinitely more important to me than American History).
As rounds of fill-in teachers appeared, I was basically living in fear that my arrangement with Mr. Gilbert would be uncovered. He apparently left no record that I was even part of his class load. I might have to drop out of the choir—and I loved the choir—being coerced to return to conventional, one-chapter-a-week-test-on-Friday American History. It could go on my permanent record, or something.
Then fate smiled. My school district hired a young, spanking-new graduate of Western Michigan University, in December. She was cool with my studying American History on my own, added my name to the official grade book, and offered me her college history texts. Assignments would be short papers—and conversations with her. She recommended paperbacks I might enjoy.
In one of those conversations, I mentioned that her college Am-Hist textbooks presented things differently from our HS text. Things like the smallpox-infested blankets and how Andrew Jackson might not be a totally upright guy.
She smiled her praise. Good work, she said. You now understand that the people who write about history are usually the ones who benefited from the outcome. There are many ways to interpret the events of history—the ones you’re getting here in high school are pretty sanitized and one-sided.
This was a revelation to me, and made me vastly more interested in (and suspicious about) reading history. Most of my teachers seemed to regard their anthologies and textbooks as gospel truth, and thought we should, too. A fact is a fact.
Learning that there are lots of reasons to argue with the bland, evasive rhetoric found in textbooks was a great gift. I am still friends with that teacher—Marjorie Foster Trapp—and we still poke at each other’s thinking on social media. I got lucky.
As I said, this was 1967, the first year I ever saw those black and white diagrams of how enslaved African people were shackled, head to foot, in ships’ holds. When the Detroit race rebellions were still in the headlines, and in the thick of the Civil Rights Revolution, American students (at least in my school) were reading columns of sterile information about Whigs and Custer’s Last Stand. Has there been significant change in the teaching of our nation’s history?
Let’s hope so.
We’ve got vastly more resources at our fingertips now—the Library of Congress, in fact. A well-read teacher can serve as expert guide to artifacts and stories about important historical events and issues, across the developmental spectrum. History could be engaging, even fascinating; more importantly, students could understand what can be learned from mistakes made in the past. We might even teach them to be suspicious of believing much of what they hear or see on Instagram. To be informed citizens.
I believe this is happening in many, if not most, American classrooms. And I also believe that the teachers in front of those classrooms should be able to select the right materials to challenge their students.
The 1619 Project is not, as some have suggested, a curriculum. It’s a set of digital materials—essays, photo stories, editorial pieces and features—on the impact of slavery on all people and institutions in the United States. Nikole Hannah-Jones’ essay, America Wasn’t a Democracy until Black Americans Made It One, would be a great assignment to tackle at almost any point in the traditional HS Social Studies chronology. A little close reading, even; there are easily a dozen provocative ideas about American history in this one piece.
Naturally, Mike (Fordham) Petrilli had to weigh in. The Fordham folks think Trump’s proposed anti-1619 response, the 1776 Commission curriculum (as yet mostly unwritten, but absolutely going to be chock-full of real patriotism and heroes), is our window of opportunity to craft an all-American curriculum that does the impossible: pisses off nobody but instills reverence for our exceptionalism, with all the usual Important Dates and lots of winning. Petrilli has several nit-picking critiques for a contemporary media series on the legacy of having been a slave-owning country for 250 years, and other sources:
‘Take the famous Howard Zinn textbook, A People’s History of the United States. Central to its narrative is the premise that the world is, always and forever, divided into oppressors and the oppressed. This is a deeply cynical idea, though resurgent today in discussions of “anti-racism” and “critical race theory.” Do its adherents expect conservative-leaning parents—scratch that, most parents—to welcome this ideology into their children’s schools with open arms?’
First–anti-racism is real, not a word you put in quotes.
And what is Petrilli’s big idea? He is going with Trump’s 1776 Commission. No, seriously. He wrote that Trump was right to question the too-liberal teaching of social studies in our public schools. We need a commission.
You have to wonder what Fordham thinks high school history teachers do all day.
What pedagogical and philosophical errors could they be making, that would somehow be fixed by a Commission? A Commission inspired by Donald Trump’s petty rage over a successful media launch involving the NYT and a topic critical to the health and progress of the nation—dealing with our racism problem? A topic of high interest and importance to teenagers, as well.
To all American History teachers: hang in. Teach your students to embrace America, ugly warts and all, and to vote as if their lives depended on it. Our highly imperfect democratic republic is worth saving, and they’re going to be in charge some day.
Shortly after George Floyd was murdered, openly, in front of the nation’s eyes, Tre Johnson said this, in the Washington Post: ‘when things get real — really murderous, really tragic, really violent or aggressive — my white, liberal, educated friends already know what to do. What they do is read. And talk about their reading. What they do is listen. And talk about how they listened.
What they do is never enough. This isn’t the time to circle up with other white people and discuss black pain in the abstract; it’s the time to acknowledge and examine the pain they’ve personally caused. Black people live and die every day under the burdens of a racism more insidious than the current virus that’s also disproportionately killing us. And yet white people tend to take a slow route to meaningful activism, locked in familiar patterns, seemingly uninterested in really advancing progress.’
‘while the crafters of anti-racist reading lists are mostly making an earnest effort to educate people, literature and dialogue cannot supplant restorative social policies and laws, organizational change, and structural redress. When offered in lieu of actionable policies regarding equity, consciousness raising can actually undermine Black progress by presenting increased knowledge as the balm for centuries of abuse.’
So—I realize that I am, relative to the antiracist discourse happening right now, at square one or two, and can’t read myself into full partnership. I have to act.
Mentioning things I used to do, in the classroom, would be nothing more than empty virtue signaling. Sharing whatever anti-racist initiatives I’m currently involved in? Ditto. I’m sick of wading through articles from academics analyzing racist and anti-racist literature, in their (white) opinions. I don’t want to be one of those (white) people who are content to take the slow route, because I can.
But I’m still reading. Because I read a lot. It’s my greatest pleasure, and lifelong habit, and it’s currently safe, unlike going downtown to protest, something I’ve promised my children I won’t do.
Last year, and this year—because of the dark cloud of white supremacy manifesting itself everywhere—I decided to read as many books as I could, over both summers, around themes of discrimination. For myself—and perhaps to share with other people who are looking for really powerful things to read. Fiction and non-fiction. How-to books and memoirs. While I understand that reading is not action—it won’t lead to change or redress—sharing what I’m reading might have value.
Because, in the particular place where I live, racism most often manifests as callous and clueless disregard of the history of the land we live on, I looked for books by indigenous writers and people who came here initially as migrant farmworkers. If you have suggestions, I’ll add them to my list.
And because I’m a teacher, I looked for books around discrimination and inequity in education. If there’s a window for important themes and transformative ideas right now, it’s here. We shouldn’t be pointing to Jonathon Kozol and Lisa Delpit and Gloria Ladson-Billings—or even Diane Ravitch—all of whom wrote seminal books on inequities in education. What we need now is new volumes, authors of color who don’t simply rehash the deceptive and racist policies that built our imperfect public education structures; we should, instead be gutting rigid curricula, experimenting with new instructional forms, re-examining the damage done to students by high-stakes tests, throwing ourselves wholeheartedly into demanding equitable access to devices and broadband for the kids who don’t have it.
Since February of 2019, I’ve read 26 books on how racism and discrimination manifest in the United States, through multiple lenses. Some thumbnails:
Two Books that Absolutely Blew My Mind:
Caste: The Origins of Our Discontents (Isabel Wilkerson) This book is phenomenal. And it’s pointedly not about race, per se. It’s about caste–the societal decision to place its members in a constructed hierarchy, then arrange policies and habits to support that hierarchy over time, defining it as ‘natural’ or God-given. It’s a stunningly good book, and makes a great leap over skin color and the fact that race is a human construct (something that many other authors begin with)–to actual behaviors and policies and how they impact both dominant castes and suppressed castes. The experience of reading now, as the country suffers under a pandemic and its worst leader ever has been almost surreal. Wilkerson gets it–sees why we have failed, perceives what happened. Donald Trump, she tells us (and this is one of those places where she uses data effectively) is the logical endgame for a country that traditionally values and rewards its citizens in a rigid hierarchy–a deeply rooted caste system.
The last chapter, an epilogue, stands alone as the case for recognizing and rooting out caste. Other countries have done so–to their great benefit. Americans would similarly benefit, were we to see how our clinging to our bad habits and self-delusions have held us back from developing a just and democratic society.
So You Want to Talk about Race (Ijeoma Olou) This book hit me right in the solar plexus. It was like Ijeoma Olou was sitting across the table, answering questions—some embarrassing–and responding to ideas I’ve heard for most of my life, but never had the courage to ask or bring up. She’s not pandering to you, trying to make you feel virtuous or even well-meaning. Some of the things she says are painful. But she offers hope that things can get better if we keep trying to listen with an open heart. If you haven’t done much reading, this is the place to start.
Best Books by Scholars
How to Be an Antiracist (Ibram X. Kendi) This book is thick with ideas and intellectual challenges. It’s neither an easy nor quick read. I found myself re-reading paragraphs, to squeeze out the core ideas, which are not intuitive. At first, some ideas–racism is rooted in bad policy, not inborn hate and ignorance–don’t make sense. But read on. If racism is rooted in bad policies, those policies can be changed. Ah. And then better policies will change minds. It’s a hopeful idea. We can change.
How the South Won the Civil War (Heather Cox Richardson) In our history books, we are taught that it was a stunning idea to overthrow the idea of a rigid class structure, the divine right to rule, and the pre-eminence of property (including human beings). When America won its independence, it settled on an extreme and fundamental change in the way it chose to be governed. But the founders were not 100% certain that all men were created equal. More like all white, male property owners. As for men in the rural South, dependent on slavery to retain their ‘natural, God-given’ right to manage the affairs of their women and enslaved workers, the concept of ‘all men are created equal’ was not only wrong, but loathsome. Richardson takes us through the Civil War, westward expansion and shifting political loyalties, and finds that, with Donald Trump, we have come full circle, fighting once again against the core principle of democracy, in favor of old, rich, white men and the rights of the individual over that of the community.
White Rage: the Unspoken Truth of Our Racial Divide(Carol Anderson) Anderson writes lucidly and persuasively about a 400-year old criminal enterprise, taking us through eras in American history–Reconstruction, the Great Migration, the ongoing battle for equity in education, the role of the courts and Congress in shutting off civil rights, the trashing of free and fair elections. The text is data-rich and, while very readable, scholarly. These are not Anderson’s opinions–they are documented facts. And they’re damning. She’s right–it’s white rage that matters as we ask who is to blame for rebellion in our streets.
White Fragility (Robin DiAngelo) This book has recently taken a beating in the book-reading press. And it shouldn’t be the only book you read, if you’re choosing to read about bigotry and intolerance—you need multiple perspectives. But DiAngelo made sense to me, laying out a clear sociological framework for white fragility. It’s not easy to read her deconstruction of why all white people are, inherently, racist–and how that manifests in our behaviors and words, even as we think we’re trying to be open and affirming. She uses examples from her work as a diversity trainer, the things white people say and do that reveal their deeply held biases. She teaches readers who want to learn to recognize those defensive and reflexive responses, and deal with them, even learn from them. There’s value in that, even if it’s an imperfect primer.
Best Books for YA and Student Readers
Stamped: Racism, Antiracism and You(Jason Reynolds) What a wonderful, energizing, lively book–not descriptors you generally find describing a book about racism. Reynolds uses casual, breezy language in explicitly laying out the 400-year old roots of racism in America–without losing the no-shit seriousness of the topic. I would love to be in the classroom (any classroom) right now; this book could supplement a history text. Let me re-state that: this book would slyly correct, then poke at any American history text. Here’s what The Man (and all the books you ever read in school) say–but let’s examine it from another viewpoint. Reynolds rolls in media, from ‘Birth of a Nation’ to ‘Planet of the Apes’ to ‘The Cosby Show’, illustrating how white racists, time and again, marshal all their resources to push black people and black culture down.
Me and Carlos (Tom Perotta) This is a 50-page novella, but Perrotta packs a lot of teenaged confusion and rationalizing into a well-told story. Digger is the perennial second-stringer, who can’t quite rise above some petty resentments. Told in his voice, you can see what’s coming, the point at which male jostling and a re-arranged pecking order will lead to something really bad. Perrotta, always a good writer, adopts Digger’s voice and makes the reader uneasy. The novella feels breezy—a young adult-ish story. But I found myself thinking about all the layers—unearned privilege, the blithe male entitlement that high school jocks seem to adopt, jealousy, ethnic discrimination and how the country we live in supports these.
Red at the Bone (Jacqueline Woodson) The book has a YA feel to it, in spite of the ‘adult’ subject matter (which isn’t really adult, at all). There’s no padding–it’s all raw feeling, five different perspectives on a teenage pregnancy, and how family is at the center of both survival and happiness. Woodson’s language is evocative, and all the characters feel very real.
Richest, Most Illuminating Fiction
Salvage the Bones(Jesamyn West) broke my heart. You don’t know it’s going to break your heart, at the beginning of the book. Life in Bois Savage, at Esch’s home, feels chaotic and half-assed. There are four children, and Daddy–Mama died, giving birth to the youngest–so everything, from eating to washing sheets to taking care of Junior, is disorganized and unpredictable. And Esch, 15, and believing she’s in love with one of her brother’s friends, has a terrible secret. Right from the beginning, however, the language used to tell the story is almost poetry. There is beauty in everything, for Esch–the simple curve of her little brother’s skull, her older brother’s jumpshot, and her brother Skeetah’s dedication to his pit bull, China. Gradually, we see how tight this family is, how bonded they are, how forgiving of each others’ sins and failings. How they hold each other up, through unimaginable horror. How brave they are. How faithful. The book will break your heart, too.
The Night Watchman (Louise Erdrich) This book grew on me, as I read it, and the stories of the people, and how life had treated them, began to weave together, powerfully and even tragically. Erdrich always speaks plainly and truthfully, and the story here is greatly enhanced by knowing that she’s writing about her grandfather and his quest to keep the Turtle Mountain Tribe from being ’emancipated’–cut free–from the government that has already taken the best of their land (and, not coincidentally, their people).
Washington Black (Esi Edugyan) A rambling adventure, populated by a young, enslaved man (George Washington Black) and his master’s brother, an abolitionist and world-class eccentric. And many other unique characters, in a world–the 19th century–where slavery is both dying out and accepted as natural. Edugyan makes this world come alive, slipping into the mind of an 11-year old boy who has never lived outside the cruel confines of a sugar plantation in the British West Indies. How to understand the odd words and actions of the plantation owner’s brother? How to understand what real freedom is?
Jubilee (Margaret Walker) Written in 1966, Jubilee presents story of the Civil War from the eyes of one of the enslaved people. Walker goes far deeper in the minds and motivations of all the people in the typical plantation story, covering things like slave owners’ predilection for sexually abusing and impregnating the people they enslaved, the biblical and ‘moral’ rationales they employed, how slaves were terrorized into submission, the lack of information about the real world given to enslaved people–and an introduction to the evils of Reconstruction.
The Nickel Boys (Colson Whitehead) Outstanding, on many levels. The writing is perfectly styled for the story–the shorthand sentences and the plain thinking of the Nickel boys and their captors, reflecting both the times and the rotten values of the criminal justice system. And the characters are carefully drawn, by an unsympathetic narrator, who lets Elwood and Turner speak for themselves, instead of explaining what makes them tick. The plot is heart-tugging, driven by the boys who found themselves, by hook or crook, living in a version of Hell. And the epilogue is wonderful–it made me cry.
There, There (Tommy Orange) There’s almost too much in the book–the entire history of the Urban Indian, back to the 16th century, the myths and dreams, the horror, compacted in a few pages. There’s so much in it, history and backstory and rationale, that at times, it’s hard to find the story–the intriguing tale that keeps you reading to find out what happens. The book is rich with characters (none of whom feels much joy or hope), and very cleverly structured. You can see what’s coming a mile off, and feel powerless to stop it. And just when you want to know the specific outcomes, Orange pulls the plug. It’s easy to see why he did this–American ‘civilization’ has been doing this for 400 years. It’s a lesson to the reader.
Memoir and Essays
Becoming (Michelle Obama) The book is a festival of little, very human moments: Running to the corner store to get her mother a pack of Newports. Piano lessons. Her teenage boyfriends. Excruciating moments from the campaign. And, of course, what it’s like to love a man with Obama’s fierce intelligence and ambition. The tone is casual, a conversation with a friend—the book reads almost like a novel. A masterpiece of political biography.
All You Can Ever Know (Nicole Chung) As a (white) adoptive parent of a Korean son, the book rang my chimes on many levels. Chung notes, deep in her narrative, that some transracial adoptees do not experience the feelings of being an outsider or the persistent search for identity that she did, and I think that’s true. Each adoptee’s emotional journey is unique. Nonetheless, I think the issues Chung raises are vital, well worth reflection on the part of all parties, including adoptive parents. I learned from her story, which gave me many insights to chew on.
Thick and Other Essays (Tressie McMillan Cottom) Cottom’s essay on being considered ‘incompetent’ in the birth and subsequent loss of her infant daughter will rip your heart out. Her essay on why David Brooks gets to be a full-time writer while producing columns about deli meats, and the NYT and WaPo don’t (or didn’t, at the time) have a full-time black woman op-ed writer is hilarious and spot-on.
Born a Crime (Trevor Noah) The first half of the book is little stories about growing up in South Africa, small examples of cultural differences from a vastly different world. Taken together, they present a picture of what it was like to be Trevor Noah–and what it’s like to live in a world with alternate boundaries and beliefs. It’s a good memoir, easy to read. It gets better, as Noah looks at apartheid, crime, gender dynamics, and so much more. The chapter entitled ‘Cheese Boys’ is brilliant-and his explanation of why South American families call their sons ‘Hitler” was a revelation. The book would make a worthy addition to any course on cultural perspectives.
This isn’t a blog about Our Beloved Post Office, or DeJoy the Impaler or even How to Vote. At its core, my ultimate point here is that Americans are terrible—godawful—media critics. And, consequently, our students–whom we frequently, jokingly label our on-site tech support–are floating in a sea of toxic TikTok spin and political sludge with no paddles and no anchor. While young people are often fearlessly intuitive about using social media tools and platforms, the wisdom that comes from analysis, evaluation, fact-checking–and simply being mature—is not necessarily in place. True, I have, in 30+ years of teaching, met 7th graders I would trust with my life. But one look at 17-year old Kyle Rittenhouse’s social media presence ought to give anyone pause.
On the other hand—well, here’s a story about a viral FB post and adults who ought to know better.
This narrative is just one illustration of how misinformation is spread. I have my own theories about how this particular blot on the truth may have happened, but no proof.
It’s kind of like what’s happened to the Post Office this summer—moving from citizens’ early observations about the mail being slow, to a loose accumulation of facts and accusations, with people becoming more informed (or misinformed).
This week, we moved into Congressional hearings that have convinced many people that a critical, constitutionally mandated service is being deliberately destroyed by a guy who knows bupkis about delivering the mail and has an economic stake in shutting it all down.
Many people–but not all people, of course. Because others have read memes and posts and seen tweets that say the USPS has always been second-rate, and it’s time to put this money-losing federal service in the hands of a businessman.
We’re losing our grip on truth.
Around August 14, a post began to appear on my friends’ Facebook pages. Lots of friends—at least three or four dozen close buddies or acquaintances, some of whom have graduate degrees and respected voices in their communities. I won’t quote it all here—but it began with these words:
Good advice for people who feel unsafe about voting in person but now fear the USPS will be unable to deliver a “mail-in” ballot in a timely fashion.
There is a way around it:
1. Request a mail-in ballot.
2. Do not mail it.
Look familiar? This is not good advice.
There are a number of potentially concerning things in the rest of the post. It suggests that your drop box is probably not at/in your polling place (not true—many are). It says you can google your ‘election supervisor’ and find out where the drop box is (not true—and not all states use the same terminology to describe the elected authorities who oversee local elections). It says you can track your ballot—just like an Amazon package! —but neglects to say what to do when the tracking system says your ballot has not arrived, and you can’t track it through the mail’s bar codes.
There’s a lot of happy-talk language in the post: Your ballot gets in on time no matter what happens to the USPS! You don’t have to worry about standing in long lines and risking infection! Just drop it off!
In Michigan, if you drop your ballot into a handy drop box that isn’t in your voting jurisdiction, your ballot will not count. So there’s that.
All states that have mail-in voting of any type got there via a policy shift, at some point, applicable to that state alone. In Michigan we had a ballot initiative in 2018 to use the mail for absentee voting for ALL Michigan voters, no reason needed. Lots of confusing policy proposals and policy changes around voting have been proposed, adopted and rejected, across the country, as a result of the pandemic. There is no one-size-fits-all when it comes to ensuring that everyone gets the chance to vote.
It would be easy to think this post was from a well-meaning GOTV advocate, quoting advice applicable to their state or locale, thinking it was helpful everywhere. Its folksy tone makes you think you’re talking to a friend about your worries that USPS won’t be able to do its job.
It might make people who put off getting their ballots in the mail think—hey! I’ve got time! There’s got to be a drop box around here, somewhere! Or people who requested absentee ballots and find out too late there’s no box, go to the polls without the absentee ballot they requested (which needs to be ‘spoiled’ by a clerk, to free them up to vote in person). Etc.
At the very bottom of the post, it says this:
***This is very important, and I would appreciate everyone who sees this to copy it on their page. (Press and hold until the copy option pops up)***
This was the point at which I started wondering just who had written this (there was no source, not even ‘a friend wrote this’ on any of the re-posts I saw). Could it be a viral bot-post? Not shareable—one of those ‘cut and paste, so we can get the word out quicker,’ scammy posts?
I went looking. The first place I found it (on August 14) was Reddit, shared (but not authored) by ‘Joe in Canada.’ Two big spreaders were FB pages for ‘Spiritual Surrender’ and ‘The Professor is In’—but I couldn’t find a named author or credible source anywhere. Weird.
I did start pushing back every time I saw it posted, with a set of bulleted facts, similar to what I’ve presented here, only shorter. A couple of people said thanks, and took it down. A half-dozen more edited the post, to fit their city, township or voting jurisdictions and added cautions (that felt good).
But most people argued back, with ‘I know where my drop box is—I always use it’ or ‘I didn’t read the whole thing! Check with your local authorities!’ (leaving the incorrect information in place). One former student deleted my comments and left the post up (that felt bad).
Worse, there’s a similar meme making the rounds today—white text on a dark blue background. Be looking for it.
Lesson: People don’t like to have their random re-posts challenged. In fact, they hate it.
Second lesson: There’s a lot of unverified, even dangerous, garbage floating around out there as citizens try to navigate holding an election during a pandemic. Remember Steve Bannon’s maxim? Flood the zone with shit?And the best kind of, umm, shit is stuff that looks, at first glance, like it might be true.
Coda: I learned that my voting jurisdiction does not have a drop box by asking my County Clerk. She told me I could drop off my absentee ballot or vote early (another perk we supposedly got in the 2018 ballot initiative) by making an appointment at my Township Clerk’s home. Since our Secretary of State offered a free drop box to every township in Michigan, I expressed disappointment. Later, the SOS website showed that there now was a drop box, at the Clerk’s home address. There’s a photo of it, in her unlit, unsecured front porch, below.
The first thing I thought of when people started murmuring about getting groups of kids whose families were connected together for a little home-based mini-school, was the much-heralded advent of charter schools in my state, back in 1995.
Just about everybody who was around and in the thick of education reform back then thought charters held promise. Throwing off the regulatory shackles! Schools with a unique vision and purpose! No more factory-model instruction!
A group of parents, led by one of those perennial PTA-president moms, approached a group of maybe a dozen teachers in the district where I taught, hoping to start a K-8 charter. Several of the teachers had already been discussing a new, arts-infused ‘dream school.’ The parents had a centrally located vacant building in mind, and had run some numbers that showed, somehow, teachers would be paid commensurately with the district’s salary scale, including benefits—and would be freed to run their classes the way they saw fit.
It’s worth noting that this was before NCLB, the Common Core and mandated testing in grades 3-8. I’m finding it hard to remember, in fact, just what we found so onerous and constraining about practices in the buildings we were working in, but that group of teachers (male and female, including several movers and shakers) agreed to meet with the parent organizers.
The parents were super-enthusiastic. They, too, had ideas to roll out, and were thrilled at the prospect of having a greater say in their children’s education, without having to pay private school tuition. The new charter law let them pick and choose teachers and set the tone for who would be welcome there. The leader of the group declared ‘We’re going to have the cream of the crop in our school!’
And that was it. All of the teachers immediately realized why the parents had done so much research and organizing: it was all for their kids. Kids whose parents did not have similar resources and savvy would be left behind, a phrase that hadn’t even entered the education lexicon yet.
I have long been a defender of the idea that parents should do whatever makes them comfortable, when it comes to their children’s education. If you want right-wing religious training, or single-gender education, or a place where your child will not stick out–thinking here of the Obamas not placing their girls, symbolically, into a public school—hey, go for it. One size does not fit all, although a lot of public schools try to accommodate pretty much everyone.
I think trying to tell parents, during a pandemic–especially when there’s a dearth of authentic leadership around making healthy choices for kids–that they have to play by a particular school’s rules is utter folly. Nothing will, or should, stop parents from trying to figure out how to get the best deal for their children during a crisis. That’s what parents are for.
Is that what pod-parents are intending? A way to use a virulent virus to duck out of feeling responsible for all children, or at least those in the immediate vicinity? Or is pod-learning a temporary solution that might lead to a new appreciation of the utterly democratic and cost-effective nature of public education?
~ Pod-learning has no concrete definition. A tutor (please don’t call them zutors) who works with a half-dozen children, twice a week, to accomplish their assigned schoolwork, is a far cry from dropping your child off at someone’s home every day so you can go to work and they can go to school. Do pod-teachers create their own curriculum or merely adapt what’s available, free, from the local public school? Who hires pod-teachers and what recourse do they have when conflicts occur? And on and on.
~ None of this is new. There have been private tutors, one-room schoolhouses and home-schools since colonial times. More recently, we’ve had distance learning and a revolving carousel of online, customer-friendly, charter schools. There are plenty of ways to get your child at least nominally educated—and also into college. Best to keep the focus on genuine learning, which might involve some deeper involvement and hard questions about what your schooling plan does for your child, besides keep them occupied for six hours a day.
~ If you’re counting on your schooling bubble to keep your kids—and hence, all the people in your household—free from infection while enjoying the freedom of not wearing masks or social distancing, there’s a great graphic for you to study at the end of this blog.
~ Surprise! One of the two great benefits of public education is free/inexpensive childcare. (The other is an educated citizenry but almost nobody talks about that.) What that means is those who can afford to chip in on a pod program can also afford childcare. By hiring a bona fide teacher who is fearful of returning to a public school, you’re deepening the division between haves and have-nots. If, as some talking heads are suggesting, you hire a college student at loose ends—you’re doubling down on the false idea that anyone can teach. Didn’t you already figure that out, back in April?
~ Here’s a certainty: if people form pods to educate their kids, bypassing public schools, it will weaken the commitment to annual high-stakes testing, the Common Core (and its identical cousins with different names), and tightly controlled teacher licensure. That’s not all bad, but deregulation has its downside. Think of it as public education being re-created as a gig economy. Teaching as Uber. Caveat emptor.
~ Teacher professionalism and expertise will be devalued. What will suffer then are the (admittedly idealistic) concepts of deep learning, custom-tailored curriculum, relationship-driven instruction–things that can only be supported by an established system run by professional educators.
~ And, of course—the questions around equity. You can argue, correctly, that schools are already inequitable. But what makes a school equitable is not its location or demographics. Equity is built by a reliable stream of resources, committed and talented teachers and genuine leadership. You can’t have an equitable school or provide an equitable education without good people. Temporary, just-in-time pod education disrupts what is good in public education: community-building.